But him that is weak in faith receive ye, yet not {Or, to doubtful disputations}for decision of scruples.
One man hath faith to eat all things: but he that is weak eateth herbs.
Let not him that eateth set at nought him that eateth not; and let not him that eateth not judge him that eateth: for God hath received him.
Who art thou that judgest the {Greek: household-servant.}servant of another? to his own lord he standeth or falleth. Yea, he shall be made to stand; for the Lord hath power to make him stand.
One man esteemeth one day above another: another esteemeth every day alike. Let each man be fully assured in his own mind.
He that regardeth the day, regardeth it unto the Lord: and he that eateth, eateth unto the Lord, for he giveth God thanks; and he that eateth not, unto the Lord he eateth not, and giveth God thanks.
For none of us liveth to himself, and none dieth to himself.
For whether we live, we live unto the Lord; or whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's.
For to this end Christ died and lived again, that he might be Lord of both the dead and the living.
But thou, why dost thou judge thy brother? or thou again, why dost thou set at nought thy brother? for we shall all stand before the judgment-seat of God.
For it is written,
{Isaiah 45:23}As I live, saith the Lord, to me every knee shall bow,
And every {Or, give praise}tongue shall confess to God.
So then each one of us shall give account of himself to God.
Let us not therefore judge one another any more: but judge ye this rather, that no man put a stumblingblock in his brother's way, or an occasion of falling.
I know, and am persuaded in the Lord Jesus, that nothing is unclean of itself: save that to him who accounteth anything to be unclean, to him it is unclean.
For if because of meat thy brother is grieved, thou walkest no longer in love. Destroy not with thy meat him for whom Christ died.
Let not then your good be evil spoken of:
for the kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit.
For he that herein serveth Christ is well-pleasing to God, and approved of men.
So then {Many ancient authorities read we follow.}let us follow after things which make for peace, and things whereby we may edify one another.
Overthrow not for meat's sake the work of God. All things indeed are clean; howbeit it is evil for that man who eateth with offence.
It is good not to eat flesh, nor to drink wine, nor to do anything whereby thy brother stumbleth {Many ancient authorities add or is offended, or is weak.}.
The faith which thou hast, have thou to thyself before God. Happy is he that judgeth not himself in that which he {Or, putteth to the test}approveth.
But he that doubteth is condemned if he eat, because he eateth not of faith; and whatsoever is not of faith is sin {Many authorities, some ancient, insert here chapter 16:25-27.}.
Querverweise zu Römer 14,4 Röm 14,4
Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why didst thou make me thus?
Let not him that eateth set at nought him that eateth not; and let not him that eateth not judge him that eateth: for God hath received him.
He giveth power to the faint; and to him that hath no might he increaseth strength.
If then God gave unto them the like gift as he did also unto us, when we believed on the Lord Jesus Christ, who was I, that I could withstand God?
And they also, if they continue not in their unbelief, shall be grafted in: for God is able to graft them in again.
For I know nothing against myself; yet am I not hereby justified: but he that {Or, examineth}judgeth me is the Lord.
{Some ancient authorities omit verse 25-27. Compare the end of chapter 14.}Now to him that is able to establish you according to my {See marginal note on chapter 1:1}gospel and the preaching of Jesus Christ, according to the revelation of the mystery which hath been kept in silence through times eternal,
Wherefore judge nothing before the time, until the Lord come, who will both bring to light the hidden things of darkness, and make manifest the counsels of the hearts; and then shall each man have his praise from God.
The eternal God is thy dwelling-place,And underneath are the everlasting arms.And he thrust out the enemy from before thee,And said, Destroy.
And Israel dwelleth in safety,The fountain of Jacob alone,In a land of grain and new wine;Yea, his heavens drop down dew.
Happy art thou, O Israel:Who is like unto thee, a people saved by Jehovah,The shield of thy help,And the sword of thy excellency!And thine enemies shall {Or, yield feigned obedience}submit themselves unto thee;And thou shalt tread upon their high places.
Speak not one against another, brethren. He that speaketh against a brother, or judgeth his brother, speaketh against the law, and judgeth the law: but if thou judgest the law, thou art not a doer of the law, but a judge.
My steps have held fast to thy paths,My feet have not slipped.
One only is the lawgiver and judge, even he who is able to save and to destroy: but who art thou that judgest thy neighbor?
For the arms of the wicked shall be broken;But Jehovah upholdeth the righteous.
Though he fall, he shall not be utterly cast down;For Jehovah {Or, upholdeth his hand}upholdeth him with his hand.
For Jehovah loveth justice,And forsaketh not his saints;They are preserved for ever:But the seed of the wicked shall be cut off.
Uphold me according unto thy word, that I may live;And let me not be ashamed of my hope.
Hold thou me up, and I shall be safe,And shall have respect unto thy statutes continually.
and I give unto them eternal life; and they shall never perish, and no one shall snatch them out of my hand.
{Some ancient authorities read That which my Father hath given unto me}My Father, who hath given them unto me, is greater than all; and no one is able to snatch {Or, aught}them out of the Father's hand.
I and the Father are one.
What then shall we say to these things? If God is for us, who is against us?
He that spared not his own Son, but delivered him up for us all, how shall he not also with him freely give us all things?
Who shall lay anything to the charge of God's elect? {Or, Shall God that justifieth?}It is God that justifieth;
who is he that condemneth? {Or, Shall Christ Jesus that died…us?}It is Christ Jesus that died, yea rather, that was raised from the dead, who is at the right hand of God, who also maketh intercession for us.
Who shall separate us from the love {Some ancient authorities read of God.}of Christ? shall tribulation, or anguish, or persecution, or famine, or nakedness, or peril, or sword?
Even as it is written, {Psalms 44:22}For thy sake we are killed all the day long;We were accounted as sheep for the slaughter.
Nay, in all these things we are more than conquerors through him that loved us.
For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers,
nor height, nor depth, nor any other {Or, creation}creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
Wherefore also he is able to save {Greek: completely.}to the uttermost them that draw near unto God through him, seeing he ever liveth to make intercession for them.
who by the power of God are guarded through faith unto a salvation ready to be revealed in the last time.
Now unto him that is able to guard you from stumbling, and to set you before the presence of his glory without blemish in exceeding joy,