American Standard Version of 1901
Versliste
Now these are the ordinances which thou shalt set before them.
If thou buy a Hebrew {Or, bondman}servant, six years he shall serve: and in the seventh he shall go out free for nothing.
If he come in by himself, he shall go out by himself: if he be married, then his wife shall go out with him.
If his master give him a wife and she bear him sons or daughters; the wife and her children shall be her master's, and he shall go out by himself.
But if the servant shall plainly say, I love my master, my wife, and my children; I will not go out free:
then his master shall bring him unto {Or, the judges}God, and shall bring him to the door, or unto the door-post; and his master shall bore his ear through with an awl; and he shall serve him for ever.
And if a man sell his daughter to be a {Or, bondwoman}maid-servant, she shall not go out as the men-servants do.
If she please not her master, {Another reading is, so that he hath not espoused her.}who hath espoused her to himself, then shall he let her be redeemed: to sell her unto a foreign people he shall have no power, seeing he hath dealt deceitfully with her.
And if he espouse her unto his son, he shall deal with her after the manner of daughters.
If he take him another wife; her {Hebrew: flesh.}food, her raiment, and her duty of marriage, shall he not diminish.
And if he do not these three things unto her, then shall she go out for nothing, without money.
He that smiteth a man, so that he dieth, shall surely be put to death.
And if a man lie not in wait, but God deliver him into his hand; then I will appoint thee a place whither he shall flee.
And if a man come presumptuously upon his neighbor, to slay him with guile; thou shalt take him from mine altar, that he may die.
And he that smiteth his father, or his mother, shall be surely put to death.
And he that stealeth a man, and selleth him, or if he be found in his hand, he shall surely be put to death.
And he that {Or, revileth}curseth his father or his mother, shall surely be put to death.
And if men contend, and one smite the other with a stone, or with his fist, and he die not, but keep his bed;
if he rise again, and walk abroad upon his staff, then shall he that smote him be quit: only he shall pay for {Hebrew: his sitting or ceasing.}the loss of his time, and shall cause him to be thoroughly healed.
And if a man smite {Or, his bondman, or his bondwoman}his servant, or his maid, with a rod, and he die under his hand; he shall surely be punished.
Notwithstanding, if he continue a day or two, he shall not be punished: for he is his money.
And if men strive together, and hurt a woman with child, so that her fruit depart, and yet no harm follow; he shall be surely fined, according as the woman's husband shall lay upon him; and he shall pay as the judges determine.
But if any harm follow, then thou shalt give life for life,
eye for eye, tooth for tooth, hand for hand, foot for foot,
burning for burning, wound for wound, stripe for stripe.
And if a man smite the eye of his servant, or the eye of his maid, and destroy it; he shall let him go free for his eye's sake.
And if he smite out his man-servant's tooth, or his maid-servant's tooth, he shall let him go free for his tooth's sake.
And if an ox gore a man or a woman to death, the ox shall be surely stoned, and its flesh shall not be eaten; but the owner of the ox shall be quit.
But if the ox was wont to gore in time past, and it hath been testified to its owner, and he hath not kept it in, but it hath killed a man or a woman; the ox shall be stoned, and its owner also shall be put to death.
If there be laid on him a ransom, then he shall give for the redemption of his life whatsoever is laid upon him.
Whether it have gored a son, or have gored a daughter, according to this judgment shall it be done unto him.
If the ox gore a man-servant or a maid-servant, there shall be given unto their master thirty shekels of silver, and the ox shall be stoned.
And if a man shall open a pit, or if a man shall dig a pit and not cover it, and an ox or an ass fall therein,
the owner of the pit shall make it good; he shall give money unto the owner thereof, and the dead beast shall be his.
And if one man's ox hurt another's, so that it dieth, then they shall sell the live ox, and divide the price of it; and the dead also they shall divide.
Or if it be known that the ox was wont to gore in time past, and its owner hath not kept it in; he shall surely pay ox for ox, and the dead beast shall be his own.
He that smiteth a man, so that he dieth, shall surely be put to death.
And if a man lie not in wait, but God deliver him into his hand; then I will appoint thee a place whither he shall flee.
And if a man come presumptuously upon his neighbor, to slay him with guile; thou shalt take him from mine altar, that he may die.
lest the avenger of blood pursue the manslayer, while his heart is hot, and overtake him, because the way is long, and smite him mortally; whereas he was not worthy of death, inasmuch as he hated him not in time past.
And now, O Israel, hearken unto the statutes and unto the ordinances, which I teach you, to do them; that ye may live, and go in and possess the land which Jehovah, the God of your fathers, giveth you.
Ye shall not add unto the word which I command you, neither shall ye diminish from it, that ye may keep the commandments of Jehovah your God which I command you.
Your eyes have seen what Jehovah did because of Baal-peor; for all the men that followed Baal-peor, Jehovah thy God hath destroyed them from the midst of thee.
But ye that did cleave unto Jehovah your God are alive every one of you this day.
Behold, I have taught you statutes and ordinances, even as Jehovah my God commanded me, that ye should do so in the midst of the land whither ye go in to possess it.
Keep therefore and do them; for this is your wisdom and your understanding in the sight of the peoples, that shall hear all these statutes, and say, Surely this great nation is a wise and understanding people.
For what great nation is there, that hath {Or, God}a god so nigh unto them, as Jehovah our God is whensoever we call upon him?
And what great nation is there, that hath statutes and ordinances so righteous as all this law, which I set before you this day?
Only take heed to thyself, and keep thy soul diligently, lest thou forget the things which thine eyes saw, and lest they depart from thy heart all the days of thy life; but make them known unto thy children and thy children's children;
the day that thou stoodest before Jehovah thy God in Horeb, when Jehovah said unto me, Assemble me the people, and I will make them hear my words, that they may learn to fear me all the days that they live upon the earth, and that they may teach their children.
And ye came near and stood under the mountain; and the mountain burned with fire unto the heart of heaven, with darkness, cloud, and thick darkness.
And Jehovah spake unto you out of the midst of the fire: ye heard the voice of words, but ye saw no form; only ye heard a voice.
And he declared unto you his covenant, which he commanded you to perform, even the ten {Hebrew: words.}commandments; and he wrote them upon two tables of stone.
And Jehovah commanded me at that time to teach you statutes and ordinances, that ye might do them in the land whither ye go over to possess it.
Take ye therefore good heed unto yourselves; for ye saw no manner of form on the day that Jehovah spake unto you in Horeb out of the midst of the fire;
lest ye corrupt yourselves, and make you a graven image in the form of any figure, the likeness of male or female,
the likeness of any beast that is on the earth, the likeness of any winged bird that flieth in the heavens,
the likeness of anything that creepeth on the ground, the likeness of any fish that is in the water under the earth;
and lest thou lift up thine eyes unto heaven, and when thou seest the sun and the moon and the stars, even all the host of heaven, thou be drawn away and worship them, and serve them, which Jehovah thy God hath allotted unto all the peoples under the whole heaven.
But Jehovah hath taken you, and brought you forth out of the iron furnace, out of Egypt, to be unto him a people of inheritance, as at this day.
Furthermore Jehovah was angry with me for your sakes, and sware that I should not go over the Jordan, and that I should not go in unto that good land, which Jehovah thy God giveth thee for an inheritance:
but I must die in this land, I must not go over the Jordan; but ye shall go over, and possess that good land.
Take heed unto yourselves, lest ye forget the covenant of Jehovah your God, which he made with you, and make you a graven image in the form of anything which Jehovah thy God hath forbidden thee.
For Jehovah thy God is a devouring fire, a jealous God.
When thou shalt beget children, and children's children, and ye shall have been long in the land, and shall corrupt yourselves, and make a graven image in the form of anything, and shall do that which is evil in the sight of Jehovah thy God, to provoke him to anger;
I call heaven and earth to witness against you this day, that ye shall soon utterly perish from off the land whereunto ye go over the Jordan to possess it; ye shall not prolong your days upon it, but shall utterly be destroyed.
And Jehovah will scatter you among the peoples, and ye shall be left few in number among the nations, whither Jehovah shall lead you away.
And there ye shall serve gods, the work of men's hands, wood and stone, which neither see, nor hear, nor eat, nor smell.
But from thence ye shall seek Jehovah thy God, and thou shalt find him, when thou searchest after him with all thy heart and with all thy soul.
When thou art in tribulation, and all these things are come upon thee, {Or, if in the latter days thou return}in the latter days thou shalt return to Jehovah thy God, and hearken unto his voice:
for Jehovah thy God is a merciful God; he will not fail thee, neither destroy thee, nor forget the covenant of thy fathers which he sware unto them.
For ask now of the days that are past, which were before thee, since the day that God created man upon the earth, and from the one end of heaven unto the other, whether there hath been any such thing as this great thing is, or hath been heard like it?
Did ever a people hear the voice of God speaking out of the midst of the fire, as thou hast heard, and live?
Or hath God assayed to go and take him a nation from the midst of another nation, by trials, by signs, and by wonders, and by war, and by a mighty hand, and by an outstretched arm, and by great terrors, according to all that Jehovah your God did for you in Egypt before your eyes?
Unto thee it was showed, that thou mightest know that Jehovah he is God; there is none else besides him.
Out of heaven he made thee to hear his voice, that he might instruct thee: and upon earth he made thee to see his great fire; and thou heardest his words out of the midst of the fire.
And because he loved thy fathers, therefore he chose their seed after them, and brought thee out with his presence, with his great power, out of Egypt;
to drive out nations from before thee greater and mightier than thou, to bring thee in, to give thee their land for an inheritance, as at this day.
Know therefore this day, and lay it to thy heart, that Jehovah he is God in heaven above and upon the earth beneath; there is none else.
And thou shalt keep his statutes, and his commandments, which I command thee this day, that it may go well with thee, and with thy children after thee, and that thou mayest prolong thy days in the land, which Jehovah thy God giveth thee, for ever.
Then Moses set apart three cities beyond the Jordan toward the sunrising;
that the manslayer might flee thither, that slayeth his neighbor unawares, and hated him not in time past; and that fleeing unto one of these cities he might live:
namely, Bezer in the wilderness, in the {Or, table-land}plain country, for the Reubenites; and Ramoth in Gilead, for the Gadites; and Golan in Bashan, for the Manassites.
And this is the law which Moses set before the children of Israel:
these are the testimonies, and the statutes, and the ordinances, which Moses spake unto the children of Israel, when they came forth out of Egypt,
beyond the Jordan, in the valley over against Beth-peor, in the land of Sihon king of the Amorites, who dwelt at Heshbon, whom Moses and the children of Israel smote, when they came forth out of Egypt.
And they took his land in possession, and the land of Og king of Bashan, the two kings of the Amorites, who were beyond the Jordan toward the sunrising;
from Aroer, which is on the edge of the valley of the Arnon, even unto mount Sion (the same is Hermon),
and all the Arabah beyond the Jordan eastward, even unto the sea of the Arabah, under the {Or, springs}slopes of Pisgah.
When Jehovah thy God shall cut off the nations, whose land Jehovah thy God giveth thee, and thou succeedest them, and dwellest in their cities, and in their houses;
thou shalt set apart three cities for thee in the midst of thy land, which Jehovah thy God giveth thee to possess it.
Thou shalt prepare thee the way, and divide the borders of thy land, which Jehovah thy God causeth thee to inherit, into three parts, that every manslayer may flee thither.
And this is the case of the manslayer, that shall flee thither and live: whoso killeth his neighbor unawares, and hated him not in time past;
as when a man goeth into the forest with his neighbor to hew wood, and his hand fetcheth a stroke with the axe to cut down the tree, and the {Hebrew: iron.}head slippeth from {Or, the tree}the helve, and lighteth upon his neighbor, so that he dieth; he shall flee unto one of these cities and live:
lest the avenger of blood pursue the manslayer, while his heart is hot, and overtake him, because the way is long, and smite him mortally; whereas he was not worthy of death, inasmuch as he hated him not in time past.
Wherefore I command thee, saying, Thou shalt set apart three cities for thee.
And if Jehovah thy God enlarge thy border, as he hath sworn unto thy fathers, and give thee all the land which he promised to give unto thy fathers;
if thou shalt keep all this commandment to do it, which I command thee this day, to love Jehovah thy God, and to walk ever in his ways; then shalt thou add three cities more for thee, besides these three:
that {Or, the blood of an innocent man}innocent blood be not shed in the midst of thy land, which Jehovah thy God giveth thee for an inheritance, and so blood be upon thee.
But if any man hate his neighbor, and lie in wait for him, and rise up against him, and smite him mortally so that he dieth, and he flee into one of these cities;
then the elders of his city shall send and fetch him thence, and deliver him into the hand of the avenger of blood, that he may die.
Thine eye shall not pity him, but thou shalt put away {Or, the blood of the innocent}the innocent blood from Israel, that it may go well with thee.
Thou shalt not remove thy neighbor's landmark, which they of old time have set, in thine inheritance which thou shalt inherit, in the land that Jehovah thy God giveth thee to possess it.
One witness shall not rise up against a man for any iniquity, or for any sin, in any sin that he sinneth: at the mouth of two witnesses, or at the mouth of three witnesses, shall a matter be established.
If an unrighteous witness rise up against any man to testify against him of {Or, rebellion See chapter 13:5}wrong-doing,
then both the men, between whom the controversy is, shall stand before Jehovah, before the priests and the judges that shall be in those days;
and the judges shall make diligent inquisition: and, behold, if the witness be a false witness, and have testified falsely against his brother;
then shall ye do unto him, as he had thought to do unto his brother: so shalt thou put away the evil from the midst of thee.
And those that remain shall hear, and fear, and shall henceforth commit no more any such evil in the midst of thee.
And thine eyes shall not pity; life shall go for life, eye for eye, tooth for tooth, hand for hand, foot for foot.
Then Moses set apart three cities beyond the Jordan toward the sunrising;
that the manslayer might flee thither, that slayeth his neighbor unawares, and hated him not in time past; and that fleeing unto one of these cities he might live:
namely, Bezer in the wilderness, in the {Or, table-land}plain country, for the Reubenites; and Ramoth in Gilead, for the Gadites; and Golan in Bashan, for the Manassites.
When Jehovah thy God shall cut off the nations, whose land Jehovah thy God giveth thee, and thou succeedest them, and dwellest in their cities, and in their houses;
thou shalt set apart three cities for thee in the midst of thy land, which Jehovah thy God giveth thee to possess it.
Thou shalt prepare thee the way, and divide the borders of thy land, which Jehovah thy God causeth thee to inherit, into three parts, that every manslayer may flee thither.
And this is the case of the manslayer, that shall flee thither and live: whoso killeth his neighbor unawares, and hated him not in time past;
as when a man goeth into the forest with his neighbor to hew wood, and his hand fetcheth a stroke with the axe to cut down the tree, and the {Hebrew: iron.}head slippeth from {Or, the tree}the helve, and lighteth upon his neighbor, so that he dieth; he shall flee unto one of these cities and live:
lest the avenger of blood pursue the manslayer, while his heart is hot, and overtake him, because the way is long, and smite him mortally; whereas he was not worthy of death, inasmuch as he hated him not in time past.
Wherefore I command thee, saying, Thou shalt set apart three cities for thee.
And if Jehovah thy God enlarge thy border, as he hath sworn unto thy fathers, and give thee all the land which he promised to give unto thy fathers;
if thou shalt keep all this commandment to do it, which I command thee this day, to love Jehovah thy God, and to walk ever in his ways; then shalt thou add three cities more for thee, besides these three:
that {Or, the blood of an innocent man}innocent blood be not shed in the midst of thy land, which Jehovah thy God giveth thee for an inheritance, and so blood be upon thee.
But if any man hate his neighbor, and lie in wait for him, and rise up against him, and smite him mortally so that he dieth, and he flee into one of these cities;
then the elders of his city shall send and fetch him thence, and deliver him into the hand of the avenger of blood, that he may die.
Thine eye shall not pity him, but thou shalt put away {Or, the blood of the innocent}the innocent blood from Israel, that it may go well with thee.
And Jehovah spake unto Joshua, saying,
Speak to the children of Israel, saying, Assign you the cities of refuge, whereof I spake unto you by Moses,
that the manslayer that killeth any person {Or, through error}unwittingly and unawares may flee thither: and they shall be unto you for a refuge from the avenger of blood.
And he shall flee unto one of those cities, and shall stand at the entrance of the gate of the city, and declare his cause in the ears of the elders of that city; and they shall {Hebrew: gather.}take him into the city unto them, and give him a place, that he may dwell among them.
And if the avenger of blood pursue after him, then they shall not deliver up the manslayer into his hand; because he smote his neighbor unawares, and hated him not beforetime.
And he shall dwell in that city, until he stand before the congregation for judgment, until the death of the high priest that shall be in those days: then shall the manslayer return, and come unto his own city, and unto his own house, unto the city from whence he fled.
And they {Hebrew: sanctified.}set apart Kedesh in {Hebrew: Galil.}Galilee in the hill-country of Naphtali, and Shechem in the hill-country of Ephraim, and Kiriath-arba (the same is Hebron) in the hill-country of Judah.
And beyond the Jordan at Jericho eastward, they assigned Bezer in the wilderness in the {Or, table-land}plain out of the tribe of Reuben, and Ramoth in Gilead out of the tribe of Gad, and Golan in Bashan out of the tribe of Manasseh.
These were the appointed cities for all the children of Israel, and for the stranger that sojourneth among them, that whosoever killeth any person {Or, through error}unwittingly might flee thither, and not die by the hand of the avenger of blood, until he stood before the congregation.
And Jehovah spake unto Joshua, saying,
Speak to the children of Israel, saying, Assign you the cities of refuge, whereof I spake unto you by Moses,
that the manslayer that killeth any person {Or, through error}unwittingly and unawares may flee thither: and they shall be unto you for a refuge from the avenger of blood.
And he shall flee unto one of those cities, and shall stand at the entrance of the gate of the city, and declare his cause in the ears of the elders of that city; and they shall {Hebrew: gather.}take him into the city unto them, and give him a place, that he may dwell among them.
And if the avenger of blood pursue after him, then they shall not deliver up the manslayer into his hand; because he smote his neighbor unawares, and hated him not beforetime.
And he shall dwell in that city, until he stand before the congregation for judgment, until the death of the high priest that shall be in those days: then shall the manslayer return, and come unto his own city, and unto his own house, unto the city from whence he fled.
And they {Hebrew: sanctified.}set apart Kedesh in {Hebrew: Galil.}Galilee in the hill-country of Naphtali, and Shechem in the hill-country of Ephraim, and Kiriath-arba (the same is Hebron) in the hill-country of Judah.
And beyond the Jordan at Jericho eastward, they assigned Bezer in the wilderness in the {Or, table-land}plain out of the tribe of Reuben, and Ramoth in Gilead out of the tribe of Gad, and Golan in Bashan out of the tribe of Manasseh.
These were the appointed cities for all the children of Israel, and for the stranger that sojourneth among them, that whosoever killeth any person {Or, through error}unwittingly might flee thither, and not die by the hand of the avenger of blood, until he stood before the congregation.
Then came near the heads of fathers' houses of the Levites unto Eleazar the priest, and unto Joshua the son of Nun, and unto the heads of fathers' houses of the tribes of the children of Israel;
and they spake unto them at Shiloh in the land of Canaan, saying, Jehovah commanded Moses to give us cities to dwell in, with the {Or, pasture lands}suburbs thereof for our cattle.
And the children of Israel gave unto the Levites out of their inheritance, according to the commandment of Jehovah, these cities with their suburbs.
And the lot came out for the families of the Kohathites: and the children of Aaron the priest, who were of the Levites, had by lot out of the tribe of Judah, and out of the tribe of the Simeonites, and out of the tribe of Benjamin, thirteen cities.
And the rest of the children of Kohath had by lot out of the families of the tribe of Ephraim, and out of the tribe of Dan, and out of the half-tribe of Manasseh, ten cities.
And the children of Gershon had by lot out of the families of the tribe of Issachar, and out of the tribe of Asher, and out of the tribe of Naphtali, and out of the half-tribe of Manasseh in Bashan, thirteen cities.
The children of Merari according to their families had out of the tribe of Reuben, and out of the tribe of Gad, and out of the tribe of Zebulun, twelve cities.
And the children of Israel gave by lot unto the Levites these cities with their suburbs, as Jehovah commanded by Moses.
And they gave out of the tribe of the children of Judah, and out of the tribe of the children of Simeon, these cities which are here mentioned by name:
and they were for the children of Aaron, of the families of the Kohathites, who were of the children of Levi; for theirs was the first lot.
And they gave them Kiriath-arba, which Arba was the father of {Hebrew: Anok.}Anak (the same is Hebron), in the hill-country of Judah, with the suburbs thereof round about it.
But the fields of the city, and the villages thereof, gave they to Caleb the son of Jephunneh for his possession.
And unto the children of Aaron the priest they gave Hebron with its suburbs, the city of refuge for the manslayer, and Libnah with its suburbs,
and Jattir with its suburbs, and Eshtemoa with its suburbs;
and Holon with its suburbs, and Debir with its suburbs,
and Ain with its suburbs, and Juttah with its suburbs, and Beth-shemesh with its suburbs; nine cities out of those two tribes.
And out of the tribe of Benjamin, Gibeon with its suburbs, Geba with its suburbs,
Anathoth with its suburbs, and Almon with its suburbs; four cities.
All the cities of the children of Aaron, the priests, were thirteen cities with their suburbs.
And the families of the children of Kohath, the Levites, even the rest of the children of Kohath, they had the cities of their lot out of the tribe of Ephraim.
And they gave them Shechem with its suburbs in the hill-country of Ephraim, the city of refuge for the manslayer, and Gezer with its suburbs,
and Kibzaim with its suburbs, and Beth-horon with its suburbs; four cities.
And out of the tribe of Dan, Elteke with its suburbs, Gibbethon with its suburbs,
Aijalon with its suburbs, Gath-rimmon with its suburbs; four cities.
And out of the half-tribe of Manasseh, Taanach with its suburbs, and Gath-rimmon with its suburbs; two cities.
All the cities of the families of the rest of the children of Kohath were ten with their suburbs.
And unto the children of Gershon, of the families of the Levites, out of the half-tribe of Manasseh they gave Golan in Bashan with its suburbs, the city of refuge for the manslayer, and Be-eshterah with its suburbs; two cities.
And out of the tribe of Issachar, Kishion with its suburbs, Daberath with its suburbs,
Jarmuth with its suburbs, En-gannim with its suburbs; four cities.
And out of the tribe of Asher, Mishal with its suburbs, Abdon with its suburbs,
Helkath with its suburbs, and Rehob with its suburbs; four cities.
And out of the tribe of Naphtali, Kedesh in Galilee with its suburbs, the city of refuge for the manslayer, and Hammoth-dor with its suburbs, and Kartan with its suburbs; three cities.
All the cities of the Gershonites according to their families were thirteen cities with their suburbs.
And unto the families of the children of Merari, the rest of the Levites, out of the tribe of Zebulun, Jokneam with its suburbs, and Kartah with its suburbs,
Dimnah with its suburbs, Nahalal with its suburbs; four cities.
And out of the tribe of Reuben, Bezer with its suburbs, and Jahaz with its suburbs,
Kedemoth with its suburbs, and Mephaath with its suburbs; four cities.
And out of the tribe of Gad, Ramoth in Gilead with its suburbs, the city of refuge for the manslayer, and Mahanaim with its suburbs,
Heshbon with its suburbs, Jazer with its suburbs; four cities in all.
All these were the cities of the children of Merari according to their families, even the rest of the families of the Levites; and their lot was twelve cities.
All the cities of the Levites in the midst of the possession of the children of Israel were forty and eight cities with their suburbs.
These cities were every one with their suburbs round about them: thus it was with all these cities.
So Jehovah gave unto Israel all the land which he sware to give unto their fathers; and they possessed it, and dwelt therein.
And Jehovah gave them rest round about, according to all that he sware unto their fathers: and there stood not a man of all their enemies before them; Jehovah delivered all their enemies into their hand.
There failed not aught of any good thing which Jehovah had spoken unto the house of Israel; all came to pass.
Then came near the heads of fathers' houses of the Levites unto Eleazar the priest, and unto Joshua the son of Nun, and unto the heads of fathers' houses of the tribes of the children of Israel;
and they spake unto them at Shiloh in the land of Canaan, saying, Jehovah commanded Moses to give us cities to dwell in, with the {Or, pasture lands}suburbs thereof for our cattle.
And the children of Israel gave unto the Levites out of their inheritance, according to the commandment of Jehovah, these cities with their suburbs.
And the lot came out for the families of the Kohathites: and the children of Aaron the priest, who were of the Levites, had by lot out of the tribe of Judah, and out of the tribe of the Simeonites, and out of the tribe of Benjamin, thirteen cities.
And the rest of the children of Kohath had by lot out of the families of the tribe of Ephraim, and out of the tribe of Dan, and out of the half-tribe of Manasseh, ten cities.
And the children of Gershon had by lot out of the families of the tribe of Issachar, and out of the tribe of Asher, and out of the tribe of Naphtali, and out of the half-tribe of Manasseh in Bashan, thirteen cities.
The children of Merari according to their families had out of the tribe of Reuben, and out of the tribe of Gad, and out of the tribe of Zebulun, twelve cities.
And the children of Israel gave by lot unto the Levites these cities with their suburbs, as Jehovah commanded by Moses.
And they gave out of the tribe of the children of Judah, and out of the tribe of the children of Simeon, these cities which are here mentioned by name:
and they were for the children of Aaron, of the families of the Kohathites, who were of the children of Levi; for theirs was the first lot.
And they gave them Kiriath-arba, which Arba was the father of {Hebrew: Anok.}Anak (the same is Hebron), in the hill-country of Judah, with the suburbs thereof round about it.
But the fields of the city, and the villages thereof, gave they to Caleb the son of Jephunneh for his possession.
And unto the children of Aaron the priest they gave Hebron with its suburbs, the city of refuge for the manslayer, and Libnah with its suburbs,
and Jattir with its suburbs, and Eshtemoa with its suburbs;
and Holon with its suburbs, and Debir with its suburbs,
and Ain with its suburbs, and Juttah with its suburbs, and Beth-shemesh with its suburbs; nine cities out of those two tribes.
And out of the tribe of Benjamin, Gibeon with its suburbs, Geba with its suburbs,
Anathoth with its suburbs, and Almon with its suburbs; four cities.
All the cities of the children of Aaron, the priests, were thirteen cities with their suburbs.
And the families of the children of Kohath, the Levites, even the rest of the children of Kohath, they had the cities of their lot out of the tribe of Ephraim.
And they gave them Shechem with its suburbs in the hill-country of Ephraim, the city of refuge for the manslayer, and Gezer with its suburbs,
and Kibzaim with its suburbs, and Beth-horon with its suburbs; four cities.
And out of the tribe of Dan, Elteke with its suburbs, Gibbethon with its suburbs,
Aijalon with its suburbs, Gath-rimmon with its suburbs; four cities.
And out of the half-tribe of Manasseh, Taanach with its suburbs, and Gath-rimmon with its suburbs; two cities.
All the cities of the families of the rest of the children of Kohath were ten with their suburbs.
And unto the children of Gershon, of the families of the Levites, out of the half-tribe of Manasseh they gave Golan in Bashan with its suburbs, the city of refuge for the manslayer, and Be-eshterah with its suburbs; two cities.
And out of the tribe of Issachar, Kishion with its suburbs, Daberath with its suburbs,
Jarmuth with its suburbs, En-gannim with its suburbs; four cities.
And out of the tribe of Asher, Mishal with its suburbs, Abdon with its suburbs,
Helkath with its suburbs, and Rehob with its suburbs; four cities.
And out of the tribe of Naphtali, Kedesh in Galilee with its suburbs, the city of refuge for the manslayer, and Hammoth-dor with its suburbs, and Kartan with its suburbs; three cities.
All the cities of the Gershonites according to their families were thirteen cities with their suburbs.
And unto the families of the children of Merari, the rest of the Levites, out of the tribe of Zebulun, Jokneam with its suburbs, and Kartah with its suburbs,
Dimnah with its suburbs, Nahalal with its suburbs; four cities.
And out of the tribe of Reuben, Bezer with its suburbs, and Jahaz with its suburbs,
Kedemoth with its suburbs, and Mephaath with its suburbs; four cities.
And out of the tribe of Gad, Ramoth in Gilead with its suburbs, the city of refuge for the manslayer, and Mahanaim with its suburbs,
Heshbon with its suburbs, Jazer with its suburbs; four cities in all.
All these were the cities of the children of Merari according to their families, even the rest of the families of the Levites; and their lot was twelve cities.
All the cities of the Levites in the midst of the possession of the children of Israel were forty and eight cities with their suburbs.
These cities were every one with their suburbs round about them: thus it was with all these cities.