American Standard Version of 1901
Versliste
And without controversy great is the mystery of godliness; {The word God, in place of He who, rests on no sufficient ancient evidence. Some ancient authorities read which.}He who was manifested in the flesh,Justified in the spirit,Seen of angels,Preached among the {Or, Gentiles}nations,Believed on in the world,Received up in glory.
To whom it was revealed, that not unto themselves, but unto you, did they minister these things, which now have been announced unto you through them that {Greek: brought good tidings. Compare Matthew 11:5.} preached the gospel unto you {Greek: in.}by the Holy Spirit sent forth from heaven; which things angels desire to look into.
And the cherubim spread out their wings on high, covering the mercy-seat with their wings, with their faces one to another; toward the mercy-seat were the faces of the cherubim.
And suddenly there was with the angel a multitude of the heavenly host praising God, and saying,
Glory to God in the highest,And on earth {Many ancient authorities read peace, good pleasure among men.}peace among {Greek: men of good pleasure.}men in whom he is well pleased.
and she beholdeth two angels in white sitting, one at the head, and one at the feet, where the body of Jesus had lain.
And while they were looking stedfastly into heaven as he went, behold two men stood by them in white apparel;
who also said, Ye men of Galilee, why stand ye looking into heaven? this Jesus, who was received up from you into heaven shall so come in like manner as ye beheld him going into heaven.
So then the Lord Jesus, after he had spoken unto them, was received up into heaven, and sat down at the right hand of God.
And he led them out until they were over against Bethany: and he lifted up his hands, and blessed them.
And it came to pass, while he blessed them, he parted from them, {Some ancient authorities omit and was carried up into heaven.}and was carried up into heaven.
And they {Some ancient authorities omit worshipped him, and. See marginal note on chapter 4:7.}worshipped him, and returned to Jerusalem with great joy:
and were continually in the temple, blessing God.
who also said, Ye men of Galilee, why stand ye looking into heaven? this Jesus, who was received up from you into heaven shall so come in like manner as ye beheld him going into heaven.
And without controversy great is the mystery of godliness; {The word God, in place of He who, rests on no sufficient ancient evidence. Some ancient authorities read which.}He who was manifested in the flesh,Justified in the spirit,Seen of angels,Preached among the {Or, Gentiles}nations,Believed on in the world,Received up in glory.
For the Chief Musician. A Psalm of David.Blessed is he that considereth {Or, the weak}the poor:Jehovah will deliver him in the day of evil.
But ye are they that have continued with me in my temptations;
Ye {That is, who break your marriage vow to God.}adulteresses, know ye not that the friendship of the world is enmity with God? Whosoever therefore would be a friend of the world maketh himself an enemy of God.
I have yet many things to say unto you, but ye cannot bear them now.
They were willing therefore to receive him into the boat: and straightway the boat was at the land whither they were going.
while thy stretchest forth thy hand to heal; and that signs and wonders may be done through the name of thy holy {Or, Child See marginal note on chapter 3:13.}Servant Jesus.
And being let go, they came to their own company, and reported all that the chief priests and the elders had said unto them.
And they, when they heard it, lifted up their voice to God with one accord, and said, O {Greek: Master.}Lord, {Or, thou art he that did make }thou that didst make the heaven and the earth and the sea, and all that in them is:
{The Greek text in this clause is somewhat uncertain.}who by the Holy Spirit, by the mouth of our father David thy servant, didst say, {Psalm 2:1, 2}Why did the {Greek: nations.}Gentiles rage,And the peoples {Or, meditate}imagine vain things?
The kings of the earth set themselves in array,And the rulers were gathered together,Against the Lord, and against his {Greek: Christ.}Anointed:
for of a truth in this city against thy holy {Or, Child See marginal note on chapter 3:13.}Servant Jesus, whom thou didst anoint, both Herod and Pontius Pilate, with the {Greek: nations.}Gentiles and the peoples of Israel, were gathered together,
to do whatsoever thy hand and thy council foreordained to come to pass.
And now, Lord, look upon their threatenings: and grant unto thy {Greek: bondservants.}servants to speak thy word with all boldness,
while thy stretchest forth thy hand to heal; and that signs and wonders may be done through the name of thy holy {Or, Child See marginal note on chapter 3:13.}Servant Jesus.
And when they had prayed, the place was shaken wherein they were gathered together; and they were all filled with the Holy Spirit, and they spake the word of God with boldness.
Let {Or, every house}all the house of Israel therefore know assuredly, that God hath made himboth Lord and Christ, this Jesus whom ye crucified.
But he, being full of the Holy Spirit, looked up stedfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God,
and said, Behold, I see the heavens opened, and the Son of Man standing on the right hand of God.
(Now this, He ascended, what is it but that he also descended {Some ancient authorities insert first.}into the lower parts of the earth?
He that descended is the same also that ascended far above all the heavens, that he might fill all things.)
Now when Jesus came into the parts of Cæsarea Philippi, he asked his disciples, saying, Who do men say {Many ancient authorities read that I the Son of man am. See Mark 8:27; Luke 9:18.}that the Son of man is?
And Simon Peter answered and said, Thou art the Christ, the Son of the living God.
And when they had set them in the midst, they inquired, By what power, or in what name, have ye done this?
be it known unto you all, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even in {Or, this name}him doth this man stand here before you whole.
(Now this, He ascended, what is it but that he also descended {Some ancient authorities insert first.}into the lower parts of the earth?
He that descended is the same also that ascended far above all the heavens, that he might fill all things.)
For unto us a child is born, unto us a son is given; and the government shall be upon his shoulder: and his name shall be called {Or, Wonderful counsellor}Wonderful, Counsellor, Mighty God, {Hebrew: Father of Eternity.}Everlasting Father, Prince of Peace.
Jesus said unto them, Verily, verily, I say unto you, Before Abraham was born, I am.
who being the effulgence of his glory, and {Or, the impress of his substance}the very image of his substance, and upholding all things by the word of his power, when he had made purification of sins, sat down on the right hand of the Majesty on high;
having become by so much better than the angels, as he hath inherited a more excellent name than they.
but of the Son he saith, {Psalm 14:6 f} { Or, Thy throne is God for &c.}Thy throne, O God, is forever and ever;And the sceptre of uprightness is the sceptre of {The two oldest Greek manuscripts read his.}thy kingdom.
But of which of the angels hath he said at any time, {Psalm 110:1}Sit thou on my right hand,Till I make thine enemies the footstool of thy feet?
Let us therefore draw near with boldness unto the throne of grace, that we may receive mercy, and may find grace to help us in time of need.
and having been made perfect, he became unto all them that obey him the {Greek: cause.}author of eternal salvation;
a minister of {Or, holy things}the sanctuary, and of the true tabernacle, which the Lord pitched, not man.
looking unto Jesus the {Or, captain}author and perfecter of our faith, who for the joy that was set before him endured the cross, despising shame, and hath sat down at the right hand of the throne of God.
And Nathanael said unto him, Can any good thing come out of Nazareth? Philip saith unto him, Come and see.
And no one hath ascended into heaven, but he that descended out of heaven, even the Son of man, {Many ancient authorities omit who is in heaven.}who is in heaven.
(Now this, He ascended, what is it but that he also descended {Some ancient authorities insert first.}into the lower parts of the earth?
He that cometh from above is above all: he that is of the earth is of the earth, and of the earth he speaketh: {Some ancient authorities read he that cometh from heaven beareth witness of what he hath seen and heard.}he that cometh from heaven is above all.
who being the effulgence of his glory, and {Or, the impress of his substance}the very image of his substance, and upholding all things by the word of his power, when he had made purification of sins, sat down on the right hand of the Majesty on high;
and {Or, may}might deliver all them who through fear of death were all their lifetime subject to bondage.
For both he that sanctifieth and they that are sanctified are all of one: for which cause he is not ashamed to call them brethren,
For there is one God, one mediator also between God and men, himself man, Christ Jesus,
But not as the trespass, so also is the free gift. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound unto the many.
But now hath Christ been raised from the dead, the firstfruits of them that are asleep.
For there is one God, one mediator also between God and men, himself man, Christ Jesus,
whose are the fathers, and of whom is Christ as concerning the {Or, flesh; he who is over all, God, be blessed for ever.}flesh, who is over all, God blessed {Greek: unto the ages.}for ever. Amen.
Let the heavens be glad, and let the earth rejoice;Let the sea roar, and the fulness thereof;
For the earnest expectation of the creation waiteth for the revealing of the sons of God.
For the creation was subjected to vanity, not of its own will, but by reason of him who subjected it, {Or, in hope: because the creation & c.}in hope
that the creation itself also shall be delivered from the bondage of corruption into the liberty of the glory of the children of God.
And thou, son of man, take thee one stick, and write upon it, For Judah, and for the children of Israel his companions: then take another stick, and write upon it, For Joseph, the stick of Ephraim, and {Or, of}for all the house of Israel his companions:
and join them for thee one to another into one stick, that they may become one in thy hand.
And when the children of thy people shall speak unto thee, saying, Wilt thou not show us what thou meanest by these?
say unto them, Thus saith the Lord Jehovah: Behold, I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel his companions; and I will put them {Or, together with him unto (or, to be) the stock of Judah}with it, even with the stick of Judah, and make them one stick, and they shall be one in my hand.
And thou, son of man, take thee one stick, and write upon it, For Judah, and for the children of Israel his companions: then take another stick, and write upon it, For Joseph, the stick of Ephraim, and {Or, of}for all the house of Israel his companions:
and join them for thee one to another into one stick, that they may become one in thy hand.
And when the children of thy people shall speak unto thee, saying, Wilt thou not show us what thou meanest by these?
say unto them, Thus saith the Lord Jehovah: Behold, I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel his companions; and I will put them {Or, together with him unto (or, to be) the stock of Judah}with it, even with the stick of Judah, and make them one stick, and they shall be one in my hand.
And it shall come to pass in that day, I will answer, saith Jehovah, I will answer the heavens, and they shall answer the earth;
and the earth shall answer the grain, and the new wine, and the oil; and they shall answer {Or, That is, Whom God soweth.}Jezreel.
And he said unto them, These are my words which I spake unto you, while I was yet with you, that all things must needs be fulfilled, which are written in the law of Moses, and the prophets, and the psalms, concerning me.
Then opened he their mind, that they might understand the scriptures;
and he said unto them, Thus it is written, that the Christ should suffer, and rise again from the dead the third day;
and that repentance {Some ancient authorities read unto.}and remission of sins should be preached in his name unto all the {Or, nations. Beginning from Jerusalem, ye are witnesses}nations, beginning from Jerusalem.
Ye are witnesses of these things.
And behold, I send forth the promise of my Father upon you: but tarry ye in the city, until ye be clothed with power from on high.
And he led them out until they were over against Bethany: and he lifted up his hands, and blessed them.
And it came to pass, while he blessed them, he parted from them, {Some ancient authorities omit and was carried up into heaven.}and was carried up into heaven.
And they {Some ancient authorities omit worshipped him, and. See marginal note on chapter 4:7.}worshipped him, and returned to Jerusalem with great joy:
And Jehovah spake unto Moses, saying,
Speak unto the children of Israel, and say unto them, When ye are come into the land which I give unto you, and shall reap the harvest thereof, then ye shall bring the sheaf of the first-fruits of your harvest unto the priest:
and he shall wave the sheaf before Jehovah, to be accepted for you: on the morrow after the sabbath the priest shall wave it.
And in the day when ye wave the sheaf, ye shall offer a he-lamb without blemish a year old for a burnt-offering unto Jehovah.
And the meal-offering thereof shall be two tenth parts of an ephah of fine flour mingled with oil, an offering made by fire unto Jehovah for a sweet savor; and the drink-offering thereof shall be of wine, the fourth part of a hin.
And ye shall eat neither bread, nor parched grain, nor fresh ears, until this selfsame day, until ye have brought the oblation of your God: it is a statute for ever throughout your generations in all your dwellings.
And without controversy great is the mystery of godliness; {The word God, in place of He who, rests on no sufficient ancient evidence. Some ancient authorities read which.}He who was manifested in the flesh,Justified in the spirit,Seen of angels,Preached among the {Or, Gentiles}nations,Believed on in the world,Received up in glory.
who shall fashion anew the body of our humiliation, that it may be conformed to the body of his glory, according to the working whereby he is able even to subject all things unto himself.
Behold, he cometh with the clouds; and every eye shall see him, and they that pierced him; and all the tribes of the earth shall mourn over him. Even so, Amen.
Wherefore he saith, {Psalm 68:18.}When he ascended on high, he led captivity captive,And gave gifts unto men.
{Or, having put off from himself the principalities &c.}having despoiled the principalities and the powers, he made a show of them openly, triumphing over them in it.
who being the effulgence of his glory, and {Or, the impress of his substance}the very image of his substance, and upholding all things by the word of his power, when he had made purification of sins, sat down on the right hand of the Majesty on high;
then we that are alive, that are left, shall together with them be caught up in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.
henceforth expecting till his enemies be made the footstool of his feet.
I know how to be abased, and I know also how to abound: in everything and in all things have I learned the secret both to be filled and to be hungry, both to abound and to be in want.
He who testifieth these things saith, Yea: I come quickly. Amen: come, Lord Jesus.