American Standard Version of 1901
Versliste
Concerning which salvation the prophets sought and searched diligently, who prophesied of the grace that should come unto you:
searching what time or what manner of time the Spirit of Christ which was in them did point unto, when it testified beforehand the sufferings {Greek: unto.}of Christ, and the glories that should follow them.
To whom it was revealed, that not unto themselves, but unto you, did they minister these things, which now have been announced unto you through them that {Greek: brought good tidings. Compare Matthew 11:5.} preached the gospel unto you {Greek: in.}by the Holy Spirit sent forth from heaven; which things angels desire to look into.
For dogs have compassed me:A company of evil-doers have inclosed me; {So the Septuagint Version, Vulgate, and Syriac. The Hebrew text as pointed reads, Like a lion, my &c.}They pierced my hands and my feet.
They part my garments among them,And upon my vesture do they cast lots.
{Or, Canst thou find out the deep things of God?}Canst thou by searching find out God?Canst thou find out the Almighty unto perfection?
For from of old men have not heard, nor perceived by the ear, neither hath the eye {Or, seen; O God, besides thee, one that &c.}seen a God besides thee, who worketh for him that waiteth for him.
And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the birds of the heavens, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.
He that planted the ear, shall he not hear?He that formed the eye, shall he not see?
And Jehovah said unto him, Who hath made man's mouth? or who maketh a man dumb, or deaf, or seeing, or blind? is it not I, Jehovah?
And I have put my words in thy mouth, and have covered thee in the shadow of my hand, that I may plant the heavens, and lay the foundations of the earth, and say unto Zion, Thou art my people.
And as for me, this is my covenant with them, saith Jehovah: my Spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seeds seed, saith Jehovah, from henceforth and for ever.
Then Jehovah put forth his hand, and touched my mouth; and Jehovah said unto me, Behold, I have put my words in thy mouth:
Wherefore thus saith Jehovah, the God of hosts, Because ye speak this word, behold, I will make my words in thy mouth fire, and this people wood, and it shall devour them.
But when I speak with thee, I will open thy mouth, and thou shalt say unto them, Thus saith the Lord Jehovah: He that heareth, let him hear; and he that forbeareth, let him forbear: for they are a rebellious house.
And Elisha said, Hear ye the word of Jehovah: thus saith Jehovah, To-morrow about this time shall a {Hebrew: seah.}measure of fine flour be sold for a shekel, and two measures of barley for a shekel, in the gate of Samaria.
Then the captain on whose hand the king leaned answered the man of God, and said, Behold, if Jehovah should make windows in heaven, might this thing be? And he said, Behold, thou shalt see it with thine eyes, but shalt not eat thereof.
He that sitteth in the heavens will laugh:The Lord will have them in derision.
God, having of old time spoken unto the fathers in the prophets by divers portions and in divers manners,
But he said, The things which are impossible with men are possible with God.
For no prophecy ever {Greek: was brought.}came by the will of man: but men spake from God, being moved by the Holy Spirit.
and that from a babe thou hast known the sacred writings which are able to make thee wise unto salvation through faith which is in Christ Jesus.
{Or, Every scripture is inspired of God, and profitable}Every scripture inspired of God is also profitable for teaching, for reproof, for correction, for {Or, discipline}instruction which is in righteousness:
as also in all his epistles, speaking in them of these things; wherein are some things hard to be understood, which the ignorant and unstedfast wrest, as they do also the other scriptures, unto their own destruction.
Which things also we speak, not in words which man's wisdom teacheth, but which the Spirit teacheth; {Or, interpreting spiritual things to spiritual men}combining spiritual things with spiritual words.
And they were all filled with the Holy Spirit, and began to speak with other tongues, as the Spirit gave them utterance.
Brethren, it was needful that the scripture should be fulfilled, which the Holy Spirit spake before by the mouth of David concerning Judas, who was guide to them that took Jesus.
But the things which God foreshowed by the mouth of all the prophets, that his Christ should suffer, he thus fulfilled.
whom the heaven must receive until the times of restoration of all things, whereof God spake by the mouth of His holy prophets that have been from of old.
{The Greek text in this clause is somewhat uncertain.}who by the Holy Spirit, by the mouth of our father David thy servant, didst say, {Psalm 2:1, 2}Why did the {Greek: nations.}Gentiles rage,And the peoples {Or, meditate}imagine vain things?
And when they agreed not among themselves, they departed after that Paul had spoken one word, Well spake the Holy Spirit through Isaiah the prophet unto your fathers,
David himself said in the Holy Spirit, {Psalm 110:1.}The Lord said unto my Lord,Sit thou on my right hand,Till I make thine enemies {Some ancient authorities read underneath thy feet.}the footstool of thy feet.
(As he spake by the mouth of his holy prophets that have been from of old),
And for this cause we also thank God without ceasing, that, when ye received from us {Greek: the word of hearing. Galatians 3:2, 5}the word of the message, even the word of God, ye accepted it not as the word of men, but, as it is in truth, the word of God, which also worketh in you that believe.
And take the helmet of salvation, and the sword of the Spirit, which is the word of God:
Much every way: first of all, that they were intrusted with the oracles of God.
For when by reason of the time ye ought to be teachers, ye have need again {Or, that one teach you which are the rudiments}that some one teach you the rudiments of the {Greek: beginning.}first principles of the oracles of God; and are become such as have need of milk, and not of solid food.
For God did put in their hearts to do his mind, and to come to one mind, and to give their kingdom unto the beast, until the words of God should be accomplished.
Ye shall not add unto the word which I command you, neither shall ye diminish from it, that ye may keep the commandments of Jehovah your God which I command you.
{[Chapter 13:1 in Hebrew]}What thing soever I command you, that shall ye observe to do: thou shalt not add thereto, nor diminish from it.
I testify unto every man that heareth the words of the prophecy of this book, If any man shall add {Greek: upon.}unto them, God shall add {Greek: upon.}unto him the plagues which are written in this book:
and if any man shall take away from the words of the book of this prophecy, God shall take away his part from the tree of life, and out of the holy city, which are {Or, even from the things which are written}written in this book.
In the beginning God created the heavens and the earth.
By the word of Jehovah were the heavens made,And all the host of them by the breath of his mouth.
For he spake, and it was done;He commanded, and it stood fast.
For thus saith Jehovah that created the heavens, the God that formed the earth and made it, that established it and created it not {Or, in vain}a waste, that formed it to be inhabited: I am Jehovah; and there is none else.
And the earth was waste and void; and darkness was upon the face of the deep: and the Spirit of God {Or, was brooding upon}moved upon the face of the waters.
Hear, O Israel: {Or, Jehovah our God, Jehovah is one Or, Jehovah is our God, Jehovah is one Or, Jehovah is our God, Jehovah alone}Jehovah our God is one Jehovah:
Jesus answered, The first is, {Deuteronomy 6:4 ff.}Hear, O Israel; {Or, The Lord is our God; the Lord is one}The Lord our God, the Lord is one:
if so be that God is one, and he shall justify the circumcision {Greek: out of. Galatians 3:8.}by faith, and the uncircumcision {Or, through the faith Galatians 2:16.}through faith.
Concerning therefore the eating of things sacrificed to idols, we know that no idol is anything in the world, and that there is no God but one.
I know a man in Christ, fourteen years ago (whether in the body, I know not; or whether out of the body, I know not; God knoweth), such a one caught up even to the third heaven.
Now even the first covenant had ordinances of divine service, and its sanctuary, a sanctuary of this world.
For there was a tabernacle prepared, the first, wherein {Or, are}were the candlestick, and the table, and {Greek: the setting forth of the loaves.}the showbread; which is called the Holy place.
And after the second veil, the tabernacle which is called the Holy of holies;
having a golden {Or, censer 2 Chronicles 26:19; Ezekiel 8:11.}altar of incense, and the ark of the covenant overlaid round about with gold, wherein {Or, is}was a golden pot holding the manna, and Aaron's rod that budded, and the tables of the covenant;
and above it cherubim of glory overshadowing {Greek: the propitiatory.}the mercy-seat; of which things we cannot now speak severally.
Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services;
but into the second the high priest alone, once in the year, not without blood, which he offereth for himself, and for the {Greek: ignorances. Ecclus. 23:2 f.}errors of the people:
the Holy Spirit this signifying, that the way into the holy place hath not yet been made manifest, while the first tabernacle is yet standing;
which is a figure for the time present; according to which are offered both gifts and sacrifices that cannot, as touching the conscience, make the worshipper perfect,
being only (with meats and drinks and divers washings) carnal ordinances, imposed until a time of reformation.
But Christ having come a high priest of {Some ancient authorities read the good things that are come.}the good things to come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,
nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the holy place, having obtained eternal redemption.
For if the blood of goats and bulls, and the ashes of a heifer sprinkling them that have been defiled, sanctify unto the cleanness of the flesh:
how much more shall the blood of Christ, who through {Or, his eternal spirit}the eternal Spirit offered himself without blemish unto God, cleanse {Many ancient authorities read our.}your conscience from dead works to serve the living God?
And for this cause he is the mediator of a new {The Greek word here used signifies both covenant and testament.}covenant, that a death having taken place for the redemption of the transgressions that were under the first {The Greek word here used signifies both covenant and testament.}covenant, they that have been called may receive the promise of the eternal inheritance.
For where a {The Greek word here used signifies both covenant and testament.}testament is, there must of necessity {Greek: be brought.}be the death of him that made it.
For a {The Greek word here used signifies both covenant and testament.}testament is of force {Greek: over the dead.}where there hath been death: {Or, for doth it ever…liveth?}for it doth never avail while he that made it liveth.
Wherefore even the first covenant hath not been dedicated without blood.
For when every commandment had been spoken by Moses unto all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,
saying, {Exodus 24:8}This is the blood of the {The Greek word here used signifies both covenant and testament.}covenant which God commanded to you-ward.
Moreover the tabernacle and all the vessels of the ministry he sprinkled in like manner with the blood.
And according to the law, I may almost say, all things are cleansed with blood, and apart from shedding of blood there is no remission.
It was necessary therefore that the copies of the things in the heavens should be cleansed with these; but the heavenly things themselves with better sacrifices than these.
For Christ entered not into a holy place made with hands, like in pattern to the true; but into heaven itself, now to appear before the face of God for us:
nor yet that he should offer himself often, as the high priest entereth into the holy place year by year with blood not his own;
else must he often have suffered since the foundation of the world: but now once at the {Or, consummation}end of the ages hath he been manifested to put away sin by the {Or, by his sacrifies}sacrifice of himself.
And inasmuch as it is {Greek: laid up for. Colossians 1:5; 2 Timothy 4:8}appointed unto men once to die, and after this cometh judgment;
so Christ also, having been once offered to bear the sins of many, shall appear a second time, apart from sin, to them that wait for him, unto salvation.
Jesus answered them, Is it not written in your law, {Psalm 82:6}I said, Ye are gods?
If he called them gods, unto whom the word of God came (and the scripture cannot be broken),
Now to Abraham were the promises spoken, and to his seed. He saith not, And to seeds, as of many; but as of one, {Genesis 13:15; 17:8.}And to thy seed, which is Christ.
But this I say by way of concession, not of commandment.
But unto the married I give charge, yea not I, but the Lord, That the wife depart not from her husband
But to the rest say I, not the Lord: If any brother hath an unbelieving wife, and she is content to dwell with him, let him not leave her.
Now concerning virgins I have no commandment of the Lord: but I give my judgment, as one that hath obtained mercy of the Lord to be trustworthy.