American Standard Version of 1901
Versliste
let the women keep silence in the churches: for it is not permitted unto them to speak; but let them be in subjection, as also {Genesis 3:16?}saith the law.
And if they would learn anything, let them ask their own husbands at home: for it is shameful for a woman to speak in the church.
There can be neither Jew nor Greek, there can be neither bond nor free, there can be no male and female; for ye all are one man in Christ Jesus.
But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.
Wives, be in subjection unto your own husbands, as unto the Lord.
For the husband is the head of the wife, as Christ also is the head of the church, being himself the saviour of the body.
But as the church is subject to Christ, {Or, so are the wives also}so let the wives also be to their husbands in everything.
Children, obey your parents in the Lord: for this is right.
{Greek: Bondservants.}Servants, be obedient unto them that according to the flesh are your {Greek: lords.}masters, with fear and trembling, in singleness of your heart, as unto Christ;
And, ye {Greek: lords.}masters, do the same things unto them, and forbear threatening: knowing that he who is both their Master and yours is in heaven, and there is no respect of persons with him.
Wives, be in subjection to your husbands, as is fitting in the Lord.
Children, obey your parents in all things, for this is well-pleasing in the Lord.
{Greek: Bondservants.}Servants, obey in all things them that are your {Greek: lords.}masters according to the flesh; not with eye-service, as men-pleasers, but in singleness of heart, fearing the Lord:
{Greek: lords.}Masters, render unto your {Greek: Bondservants.}servants that which is just and {Greek: equality.}equal; knowing that ye also have a Master in heaven.
But we beseech you, brethren, to know them that labor among you, and are over you in the Lord, and admonish you;
Let a woman learn in quietness with all subjection.
But I permit not a woman to teach, nor to have dominion over a man, but to be in quietness.
Let as many as are {Greek: bondservants.}servants under the yoke count their own masters worthy of all honor, that the name of God and the doctrine be not blasphemed.
And they that have believing masters, let them not despise them, because they are brethren; but let them serve them the rather, because they that {Or, lay hold of}partake of the benefit are believing and beloved. These things teach and exhort.
to be sober-minded, chaste, workers at home, kind, being in subjection to their own husbands, that the word of God be not blasphemed:
Exhort {Greek: bondservants.}servants to be in subjection to their own masters, and to be well-pleasing to them in all things; not gainsaying;
Put them in mind to be in subjection to rulers, to authorities, to be obedient, to be ready unto every good work,
Obey them that have the rule over you, and submit to them: for they watch in behalf of your souls, as they that shall give account; that they may do this with joy, and not with {Greek: groaning.}grief: for this were unprofitable for you.
Be subject to every {Greek: creation.}ordinance of man for the Lord's sake: whether to the king, as supreme;
{Greek: Household-servants.}Servants, be in subjection to your masters with all fear; not only to the good and gentle, but also to the froward.
In like manner, ye wives, be in subjection to your own husbands; that, even if any obey not the word, they may without the word be gained by the {Or, manner of life verse 16}behavior of their wives;
For after this manner aforetime the holy women also, who hoped in God, adorned themselves, being in subjection to their own {Or, husbands (as Sarah…ye are become), doing well, and not being afraid}husbands:
as Sarah obeyed Abraham, calling him lord: whose children ye now are, if ye do well, and are not {Or, afraid with}put in fear by any terror.
Ye husbands, in like manner, dwell with your wives according to knowledge, giving honor {Greek: unto the female vessel, as weaker.}unto the woman, as unto the weaker vessel, as being also joint-heirs of the grace of life; to the end that your prayers be not hindered.
The elders therefore among you I exhort, who am a fellow-elder, and a witness of the sufferings of Christ, who am also a partaker of the glory that shall be revealed:
{Or, Likewise...elder; yea, all of you one to another. Gird yourselves with humility}Likewise, ye younger, be subject unto the elder. Yea, all of you gird yourselves with humility, to serve one another: for God resisteth the proud, but giveth grace to the humble.
But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.
let the women keep silence in the churches: for it is not permitted unto them to speak; but let them be in subjection, as also {Genesis 3:16?}saith the law.
And if they would learn anything, let them ask their own husbands at home: for it is shameful for a woman to speak in the church.
Let a woman learn in quietness with all subjection.
But I permit not a woman to teach, nor to have dominion over a man, but to be in quietness.
let the women keep silence in the churches: for it is not permitted unto them to speak; but let them be in subjection, as also {Genesis 3:16?}saith the law.
And if they would learn anything, let them ask their own husbands at home: for it is shameful for a woman to speak in the church.
let the women keep silence in the churches: for it is not permitted unto them to speak; but let them be in subjection, as also {Genesis 3:16?}saith the law.
And if they would learn anything, let them ask their own husbands at home: for it is shameful for a woman to speak in the church.
I desire therefore that the men pray in every place, lifting up holy hands, without wrath and {Or, doubting}disputing.
And the children of Israel again did that which was evil in the sight of Jehovah, when Ehud was dead.
And Jehovah sold them into the hand of Jabin king of Canaan, that reigned in Hazor; the captain of whose host was Sisera, who dwelt in Harosheth of the {Or, nations}Gentiles.
And the children of Israel cried unto Jehovah: for he had nine hundred chariots of iron; and twenty years he mightily oppressed the children of Israel.
Now Deborah, a prophetess, the wife of Lappidoth, she judged Israel at that time.
And she {Or, sat}dwelt under the palm-tree of Deborah between Ramah and Beth-el in the hill-country of Ephraim: and the children of Israel came up to her for judgment.
And she sent and called Barak the son of Abinoam out of Kedesh-naphtali, and said unto him, Hath not Jehovah, the God of Israel, commanded, saying, Go and draw unto mount Tabor, and take with thee ten thousand men of the children of Naphtali and of the children of Zebulun?
And I will draw unto thee, to the river Kishon, Sisera, the captain of Jabin's army, with his chariots and his multitude; and I will deliver him into thy hand.
And Barak said unto her, If thou wilt go with me, then I will go; but if thou wilt not go with me, I will not go.
And she said, I will surely go with thee: notwithstanding, the journey that thou takest shall not be for thine honor; for Jehovah will sell Sisera into the hand of a woman. And Deborah arose, and went with Barak to Kedesh.
And Barak called Zebulun and Naphtali together to Kedesh; and there went up ten thousand men at his feet: and Deborah went up with him.
Now Heber {Hebrew: Kain See Numbers 24:22.}the Kenite had separated himself from {Hebrew: Kain See Numbers 24:22.}the Kenites, even from the children of Hobab the {Or, father-in-law}brother-in-law of Moses, and had pitched his tent as far as the {Or, terebinth}oak in Zaanannim, which is by Kedesh.
And they told Sisera that Barak the son of Abinoam was gone up to mount Tabor.
And Sisera gathered together all his chariots, even nine hundred chariots of iron, and all the people that were with him, from Harosheth of the {Or, nations}Gentiles, unto the river Kishon.
And Deborah said unto Barak, Up; for this is the day in which Jehovah hath delivered Sisera into thy hand; is not Jehovah gone out before thee? So Barak went down from mount Tabor, and ten thousand men after him.
And Jehovah discomfited Sisera, and all his chariots, and all his host, with the edge of the sword before Barak; and Sisera alighted from his chariot, and fled away on his feet.
But Barak pursued after the chariots, and after the host, unto Harosheth of the {Or, nations}Gentiles: and all the host of Sisera fell by the edge of the sword; there was not a man left.
Howbeit Sisera fled away on his feet to the tent of Jael the wife of Heber the Kenite; for there was peace between Jabin the king of Hazor and the house of Heber the Kenite.
And Jael went out to meet Sisera, and said unto him, Turn in, my lord, turn in to me; fear not. And he turned in unto her into the tent, and she covered him with a rug.
And he said unto her, Give me, I pray thee, a little water to drink; for I am thirsty. And she opened a bottle of milk, and gave him drink, and covered him.
And he said unto her, Stand in the door of the tent, and it shall be, when any man doth come and inquire of thee, and say, Is there any man here? that thou shalt say, No.
Then Jael Heber's wife took a tent-pin, and took a hammer in her hand, and went softly unto him, and smote the pin into his temples, and it pierced through into the ground; for he was {Or, in a deep sleep and weary; so he died}in a deep sleep; so he swooned and died.
And, behold, as Barak pursued Sisera, Jael came out to meet him, and said unto him, Come, and I will show thee the man whom thou seekest. And he came unto her; and, behold, Sisera lay dead, and the tent-pin was in his temples.
So God subdued on that day Jabin the king of Canaan before the children of Israel.
And the hand of the children of Israel prevailed more and more against Jabin the king of Canaan, until they had destroyed Jabin king of Canaan.
So Hilkiah the priest, and Ahikam, and Achbor, and Shaphan, and Asaiah, went unto Huldah the prophetess, the wife of Shallum the son of Tikvah, the son of Harhas, keeper of the wardrobe (now she dwelt in Jerusalem in the {Hebrew: Mishneh.}second quarter); and they communed with her.
So Hilkiah, and they whom the king had commanded, went to Huldah the prophetess, the wife of Shallum the son of {In 2 Kings 22:14, Tikvah.}Tokhath, the son of {In 2 Kings 22:14, Harhas.}Hasrah, keeper of the wardrobe; (now she dwelt in Jerusalem in the {Hebrew: Mishneh.}second quarter); and they spake to her to that effect.
And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Asher (she was {Greek: advanced in many days.}of a great age, having lived with a husband seven years from her virginity,