Rebuke not an elder, but exhort him as a father; the younger men as brethren:
the elder women as mothers; the younger as sisters, in all purity.
Honor widows that are widows indeed.
But if any widow hath children or grandchildren, let them learn first to show piety towards their own family, and to requite their parents: for this is acceptable in the sight of God.
Now she that is a widow indeed, and desolate, hath her hope set on God, and continueth in supplications and prayers night and day.
But she that giveth herself to pleasure is dead while she liveth.
These things also command, that they may be without reproach.
But if any provideth not for his own, and specially his own household, he hath denied the faith, and is worse than an unbeliever.
Let none be enrolled as a widow under threescore years old, having been the wife of one man,
well reported of for good works; if she hath brought up children, if she hath used hospitality to strangers, if she hath washed the saints' feet, if she hath relieved the afflicted, if she hath diligently followed every good work.
But younger widows refuse: for when they have waxed wanton against Christ, they desire to marry;
having condemnation, because they have rejected their first {Greek: faith.}pledge.
And withal they learn also to be idle, going about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not.
I desire therefore that the younger {Or, women}widows marry, bear children, rule the household, give no occasion to the adversary for reviling:
for already some are turned aside after Satan.
If any woman that believeth hath widows, let her relieve them, and let not the church be burdened; that it may relieve them that are widows indeed.
Let the elders that rule well be counted worthy of double honor, especially those who labor in the word and in teaching.
For the scripture saith, {Deuteronomy 25:4.}Thou shalt not muzzle the ox when he treadeth out the corn. And, The laborer is worthy of his hire.
Against an elder receive not an accusation, except at the mouth of two or three witnesses.
Them that sin reprove in the sight of all, that the rest also may be in fear.
I charge thee in the sight of God, and Christ Jesus, and the elect angels, that thou observe these things without {Or, preferences}prejudice, doing nothing by partiality.
Lay hands hastily on no man, neither be partaker of other men's sins: keep thyself pure.
Be no longer a drinker of water, but use a little wine for thy stomach's sake and thine often infirmities.
Some men's sins are evident, going before unto judgment; and some men also they follow after.
In like manner also {Greek: the works that are good are evident.}there are good works that are evident; and such as are otherwise cannot be hid.
Querverweise zu 1. Timotheus 5,19 1Tim 5,19
Pilate therefore went out unto them, and saith, What accusation bring ye against this man?
At the mouth of two witnesses, or three witnesses, shall he that is to die be put to death; at the mouth of one witness he shall not be put to death.
And when he was called, Tertullus began to accuse him, saying,Seeing that by thee we enjoy much peace, and that by the providence evils are corrected for this nation,
we accept it in all ways and in all places, most excellent Felix, with all thankfulness.
But, that I be not further tedious unto thee, I entreat thee to hear us of thy clemency a few words.
For we have found this man a pestilent fellow, and a mover of insurrections among all the Jews throughout {Greek: the inhabited earth.}the world, and a ringleader of the sect of the Nazarenes:
who moreover assayed to profane the temple: on whom also we laid hold: {Some ancient authorities insert and we would have judged him according to our law. 7 But the chief captain Lysias came, and with great violence took him away out of our hands, commanding his accusers to come before thee.}
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from whom thou wilt be able, by examining him thyself, to take knowledge of all these things whereof we accuse him.
And the Jews also joined in the charge, affirming that these things were so.
And when the governor had beckoned unto him to speak, Paul answered,Forasmuch as I know that thou hast been of many years a judge unto this nation, I cheerfully make my defense:
seeing that thou canst take knowledge that it is not more than twelve days since I went up to worship at Jerusalem:
and neither in the temple did they find me disputing with any man or stirring up a crowd, nor in the synagogues, nor in the city.
Neither can they prove to thee the things whereof they now accuse me.
One witness shall not rise up against a man for any iniquity, or for any sin, in any sin that he sinneth: at the mouth of two witnesses, or at the mouth of three witnesses, shall a matter be established.
To whom I answered, that it is not the custom of the Romans to {Greek: grant me by favor.}give up any man, before that the accused have the accusers face to face, and have had opportunity to make his defense concerning the matter laid against him.
and the judges shall make diligent inquisition: and, behold, if the witness be a false witness, and have testified falsely against his brother;
if any man is blameless, the husband of one wife, having children that believe, who are not accused of riot or unruly.
then shall ye do unto him, as he had thought to do unto his brother: so shalt thou put away the evil from the midst of thee.
But if he hear thee not, take with thee one or two more, that at the mouth of two witnesses or three every word may be established.
Yea and in your law it is written, {Compare Deuteronomy 19:15; 17:6}that the witness of two men is true.
This is the third time I am coming to you. At the mouth of two witnesses or three shall every word be established.
A man that hath set at nought Moses' law dieth without compassion on the word of two or three witnesses: