And when they draw nigh unto Jerusalem, unto Bethphage and Bethany, at the mount of Olives, he sendeth two of his disciples,
and saith unto them, Go your way into the village that is over against you: and straightway as ye enter into it, ye shall find a colt tied, whereon no man ever yet sat; loose him, and bring him.
And if any one say unto you, Why do ye this? say ye, The Lord hath need of him; and straightway he {Greek: sendeth.}will send him {Or, again}back hither.
And they went away, and found a colt tied at the door without in the open street; and they loose him.
And certain of them that stood there said unto them, What do ye, loosing the colt?
And they said unto them even as Jesus had said: and they let them go.
And they bring the colt unto Jesus, and cast on him their garments; and he sat upon him.
And many spread their garments upon the way; and others {Greek: layers of leaves.}branches, which they had cut from the fields.
And they that went before, and they that followed, cried, Hosanna; Blessed is he that cometh in the name of the Lord:
Blessed is the kingdom that cometh, the kingdom of our father David: Hosanna in the highest.
And he entered into Jerusalem, into the temple; and when he had looked round about upon all things, it being now eventide, he went out unto Bethany with the twelve.
And on the morrow, when they were come out from Bethany, he hungered.
And seeing a fig tree afar off having leaves, he came, if haply he might find anything thereon: and when he came to it, he found nothing but leaves; for it was not the season of figs.
And he answered and said unto it, No man eat fruit from thee henceforward for ever. And his disciples heard it.
And they come to Jerusalem: and he entered into the temple, and began to cast out them that sold and them that bought in the temple, and overthrew the tables of the money-changers, and the seats of them that sold the doves;
and he would not suffer that any man should carry a vessel through the temple.
And he taught, and said unto them, Is it not written, {Isaiah 56:7.}My house shall be called a house of prayer for all the nations? {Jeremiah 7:11.}but ye have made it a den of robbers.
And the chief priests and the scribes heard it, and sought how they might destroy him: for they feared him, for all the multitude was astonished at his teaching.
And {Greek: whenever evening came.}every evening {Some ancient authorities read they.}he went forth out of the city.
And as they passed by in the morning, they saw the fig tree withered away from the roots.
And Peter calling to remembrance saith unto him, Rabbi, behold, the fig tree which thou cursedst is withered away.
And Jesus answering saith unto them, Have faith in God.
Verily I say unto you, Whosoever shall say unto this mountain, Be thou taken up and cast into the sea; and shall not doubt in his heart, but shall believe that what he saith cometh to pass; he shall have it.
Therefore I say unto you, All things whatsoever ye pray and ask for, believe that ye {Greek: received.}receive them, and ye shall have them.
And whensoever ye stand praying, forgive, if ye have aught against any one; that your Father also who is in heaven may forgive you your trespasses. {Many ancient authorities add verse 26 But if ye do not forgive, neither will your Father who is in heaven forgive your trespasses. Compare Matthew 6:15; 18:35}
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And they come again to Jerusalem: and as he was walking in the temple, there come to him the chief priests, and the scribes, and the elders;
and they said unto him, By what authority doest thou these things? or who gave thee this authority to do these things?
And Jesus said unto them, I will ask of you one {Greek: word.}question, and answer me, and I will tell you by what authority I do these things.
The baptism of John, was it from heaven, or from men? answer me.
And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then did ye not believe him?
{Or, But shall we say, From men?}But should we say, From men — they feared the people: {Or, for all held John to be a prophet indeed}for all verily held John to be a prophet.
And they answered Jesus and say, We know not. And Jesus saith unto them, Neither tell I you by what authority I do these things.
Querverweise zu Markus 11,14 Mk 11,14
And as they passed by in the morning, they saw the fig tree withered away from the roots.
And Peter calling to remembrance saith unto him, Rabbi, behold, the fig tree which thou cursedst is withered away.
And now I will tell you what I will do to my vineyard: I will take away the hedge thereof, and it shall be {Or, burnt}eaten up; I will break down the wall thereof, and it shall be trodden down:
and I will lay it waste; it shall not be pruned nor hoed; but there shall come up briers and thorns: I will also command the clouds that they rain no rain upon it.
And even now the axe lieth at the root of the trees: every tree therefore that bringeth not forth good fruit is hewn down, and cast into the fire.
Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.
Either make the tree good, and its fruit good; or make the tree corrupt, and its fruit corrupt: for the tree is known by its fruit.
Ye offspring of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.
The good man out of his good treasure bringeth forth good things: and the evil man out of his evil treasure bringeth forth evil things.
And seeing {Or, a single}a fig tree by the way side, he came to it, and found nothing thereon, but leaves only; and he saith unto it, Let there be no fruit from thee henceforward for ever. And immediately the fig tree withered away.
Hear another parable: There was a man that was a householder, who planted a vineyard, and set a hedge about it, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into another country.
{Some ancient authorities omit verse 44.}And he that falleth on this stone shall be broken to pieces: but on whomsoever it shall fall, it will scatter him as dust.
If a man abide not in me, he is cast forth as a branch, and is withered; and they gather them, and cast them into the fire, and they are burned.
Hear, O Israel: {Or, Jehovah our God, Jehovah is one Or, Jehovah is our God, Jehovah is one Or, Jehovah is our God, Jehovah alone}Jehovah our God is one Jehovah:
and thou shalt love Jehovah thy God with all thy heart, and with all thy soul, and with all thy might.
And these words, which I command thee this day, shall be upon thy heart;
and thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thy house, and when thou walkest by the way, and when thou liest down, and when thou risest up.
And thou shalt bind them for a sign upon thy hand, and they shall be for frontlets between thine eyes.
Behold, I set before you this day a blessing and a curse:
the blessing, if ye shall hearken unto the commandments of Jehovah your God, which I command you this day;
and the curse, if ye shall not hearken unto the commandments of Jehovah your God, but turn aside out of the way which I command you this day, to go after other gods, which ye have not known.
And it shall come to pass, when Jehovah thy God shall bring thee into the land whither thou goest to possess it, that thou shalt set the blessing upon mount Gerizim, and the curse upon mount Ebal.
Are they not beyond the Jordan, behind the way of the going down of the sun, in the land of the Canaanites that dwell in the Arabah, over against Gilgal, beside the {Or, terebinths}oaks of Moreh?
For ye are to pass over the Jordan to go in to possess the land which Jehovah your God giveth you, and ye shall possess it, and dwell therein.
For if, after they have escaped the defilements of the world through the knowledge of {Many ancient authorities read our.}the Lord and Saviour Jesus Christ, they are again entangled therein and overcome, the last state is become worse with them than the first.
He that is unrighteous, let him do unrighteousness {Or, yet more}still: and he that is filthy, let him be made filthy {Or, yet more}still: and he that is righteous, let him do righteousness {Or, yet more}still: and he that is holy, let him be made holy {Or, yet more}still.