And they came to the other side of the sea, into the country of the Gerasenes.
And when he was come out of the boat, straightway there met him out of the tombs a man with an unclean spirit,
who had his dwelling in the tombs: and no man could any more bind him, no, not with a chain;
because that he had been often bound with fetters and chains, and the chains had been rent asunder by him, and the fetters broken in pieces: and no man had strength to tame him.
And always, night and day, in the tombs and in the mountains, he was crying out, and cutting himself with stones.
And when he saw Jesus from afar, he ran and {The Greek word denotes an act of reverence, whether paid to a creature (see Matthew 4:9; 18:26) of to the Creator (see Matthew 4:10).}worshipped him;
and crying out with a loud voice, he saith, What have I to do with thee, Jesus, thou Son of the Most High God? I adjure thee by God, torment me not.
For he said unto him, Come forth, thou unclean spirit, out of the man.
And he asked him, What is thy name? And he saith unto him, My name is Legion; for we are many.
And he besought him much that he would not send them away out of the country.
Now there was there on the mountain side a great herd of swine feeding.
And they besought him, saying, Send us into the swine, that we may enter into them.
And he gave them leave. And the unclean spirits came out, and entered into the swine: and the herd rushed down the steep into the sea, in number about two thousand; and they were drowned in the sea.
And they that fed them fled, and told it in the city, and in the country. And they came to see what it was that had come to pass.
And they come to Jesus, and behold {Or, this demoniac}him that was possessed with demons sitting, clothed and in his right mind, even him that had the legion: and they were afraid.
And they that saw it declared unto them how it befell {Or, this demoniac}him that was possessed with demons, and concerning the swine.
And they began to beseech him to depart from their borders.
And as he was entering into the boat, {Or, this demoniac}he that had been possessed with demons besought him that he might be with him.
And he suffered him not, but saith unto him, Go to thy house unto thy friends, and tell them how great things the Lord hath done for thee, and how he had mercy on thee.
And he went his way, and began to publish in Decapolis how great things Jesus had done for him: and all men marvelled.
And when Jesus had crossed over again in the boat unto the other side, a great multitude was gathered unto him; and he was by the sea.
And there cometh one of the rulers of the synagogue, Jairus by name; and seeing him, he falleth at his feet,
and beseecheth him much, saying, My little daughter is at the point of death: I pray thee, that thou come and lay thy hands on her, that she may be {Or, saved}made whole, and live.
And he went with him; and a great multitude followed him, and they thronged him.
And a woman, who had an issue of blood twelve years,
and had suffered many things of many physicians, and had spent all that she had, and was nothing bettered, but rather grew worse,
having heard the things concerning Jesus, came in the crowd behind, and touched his garment.
For she said, If I touch but his garments, I shall be {Or, saved}made whole.
And straightway the fountain of her blood was dried up; and she felt in her body that she was healed of her {Greek: scourge.}plague.
And straightway Jesus, perceiving in himself that the power proceeding from him had gone forth, turned him about in the crowd, and said, Who touched my garments?
And his disciples said unto him, Thou seest the multitude thronging thee, and sayest thou, Who touched me?
And he looked round about to see her that had done this thing.
But the woman fearing and trembling, knowing what had been done to her, came and fell down before him, and told him all the truth.
And he said unto her, Daughter, thy faith hath {Or, saved thee}made thee whole; go in peace, and be whole of thy {Greek: scourge.}plague.
While he yet spake, they come from the ruler of the synagogue's house saying, Thy daughter is dead: why troublest thou the Teacher any further?
But Jesus, {Or, overhearing}not heeding the word spoken, saith unto the ruler of the synagogue, Fear not, only believe.
And he suffered no man to follow with him, save Peter, and {Or, Jacob}James, and John the brother of {Or, Jacob}James.
And they come to the house of the ruler of the synagogue; and he beholdeth a tumult, and many weeping and wailing greatly.
And when he was entered in, he saith unto them, Why make ye a tumult, and weep? the child is not dead, but sleepeth.
And they laughed him to scorn. But he, having put them all forth, taketh the father of the child and her mother and them that were with him, and goeth in where the child was.
And taking the child by the hand, he saith unto her, Talitha cumi; which is, being interpreted, Damsel, I say unto thee, Arise.
And straightway the damsel rose up, and walked; for she was twelve years old. And they were amazed straightway with a great amazement.
And he charged them much that no man should know this: and he commanded that something should be given her to eat.
Querverweise zu Markus 5,7 Mk 5,7
saying, What have we to do with thee, Jesus thou Nazarene? art thou come to destroy us? I know thee who thou art, the Holy One of God.
And the unclean spirits, whensoever they beheld him, fell down before him, and cried, saying, Thou art the Son of God.
And the king said unto him, How many times shall I adjure thee that thou speak unto me nothing but the truth in the name of Jehovah?
and I will put enmity between thee and the woman, and between thy seed and her seed: he shall {Or, lie in wait for}bruise thy head, and thou shalt {Or, lie in wait for}bruise his heel.
{Or, O Ephraim, what &c.}Ephraim shall say, What have I to do any more with idols? I have answered, and will regard him: I am like a green fir-tree; from me is thy fruit found.
But he held his peace, and answered nothing. Again the high priest asked him, and saith unto him, Art thou the Christ, the Son of the Blessed?
But Jesus held his peace. And the high priest said unto him, I adjure thee by the living God, that thou tell us whether thou art the Christ, the Son of God.
And behold, they cried out, saying, What have we to do with thee, thou Son of God? art thou come hither to torment us before the time?
And behold, they cried out, saying, What have we to do with thee, thou Son of God? art thou come hither to torment us before the time?
And Simon Peter answered and said, Thou art the Christ, the Son of the living God.
But certain also of the strolling Jews, exorcists, took upon them to name over them that had the evil spirits the name of the Lord Jesus, saying, I adjure you by Jesus whom Paul preacheth.
And when he saw Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with thee, Jesus, thou Son of the Most High God? I beseech thee, torment me not.
{Or, Let alone}Ah! what have we to do with thee, Jesus thou Nazarene? art thou come to destroy us? I know thee who thou art, the Holy One of God.
but these are written, that ye may believe that Jesus is the Christ, the Son of God; and that believing ye may have life in his name.
And the God of peace shall bruise Satan under your feet shortly.The grace of our Lord Jesus Christ be with you.
- - -
Since then the children are sharers in {Greek: blood and flesh. Ephesians 6:12}flesh and blood, he also himself in like manner partook of the same; that through death he {Or, may}might bring to nought him that {Or, hath}had the power of death, that is, the devil;
The same following after Paul and us cried out, saying, These men are {Greek: bondservants.}servants of the Most High God, who proclaim unto you {Or, a way}the way of salvation.
For if God spared not angels when they sinned, but {Or, cast them into dungeons}cast them down to {Greek: Tartarus.}hell, and committed them to {Some ancient authorities read chains. Compare Wisd. 17:17.}pits of darkness, to be reserved unto judgment;
he that doeth sin is of the devil; for the devil sinneth from the beginning. To this end was the Son of God manifested, that he might destroy the works of the devil.
And angels that kept not their own principality, but left their proper habitation, he hath kept in everlasting bonds under darkness unto the judgment of the great day.
Therefore rejoice, O heavens, and ye that {Greek: tabernacle.}dwell in them. Woe for the earth and for the sea: because the devil is gone down unto you, having great wrath, knowing that he hath but a short time.
And I saw an angel coming down out of heaven, having the key of the abyss and a great chain {Greek: upon.}in his hand.
And he laid hold on the dragon, the old serpent, which is the Devil and Satan, and bound him for a thousand years,
and cast him into the abyss, and shut it, and sealed it over him, that he should deceive the nations no more, until the thousand years should be finished: after this he must be loosed for a little time.