O Israel, return unto Jehovah thy God; for thou hast fallen by thine iniquity.
Take with you words, and return unto Jehovah: say unto him, Take away all iniquity, and {Or, receive us graciously}accept that which is good: so will we render as bullocks the offering of our lips.
Assyria shall not save us; we will not ride upon horses; neither will we say any more to the work of our hands, Ye are our gods; for in thee the fatherless findeth mercy.
I will heal their backsliding, I will love them freely; for mine anger is turned away from him.
I will be as the dew unto Israel; he shall blossom as the lily, and cast forth his roots as Lebanon.
His branches shall spread, and his beauty shall be as the olive-tree, and his smell as Lebanon.
They that dwell under his shadow shall return; they shall revive as the grain, and blossom as the vine: {Or, his memorial}the scent thereof shall be as the wine of Lebanon.
{Or, O Ephraim, what &c.}Ephraim shall say, What have I to do any more with idols? I have answered, and will regard him: I am like a green fir-tree; from me is thy fruit found.
Who is wise, that he may understand these things? prudent, that he may know them? for the ways of Jehovah are right, and the just shall walk in them; but transgressors shall fall therein.
Querverweise zu Hosea 14,8 Hos 14,8
Take with you words, and return unto Jehovah: say unto him, Take away all iniquity, and {Or, receive us graciously}accept that which is good: so will we render as bullocks the offering of our lips.
He {Or, looketh upon men}singeth before men, and saith,I have sinned, and perverted that which was right,And {Or, it was nor requited unto me Or, it was not meet for me}it profited me not:
I will put in the wilderness the cedar, the acacia, and the myrtle, and the {Or, oleaster}oil-tree; I will set in the desert the {Or, cypress}fir-tree, the {Or, plane}pine, and the box-tree together:
For of his fulness we all received, and {Or, grace upon grace.}grace for grace.
Assyria shall not save us; we will not ride upon horses; neither will we say any more to the work of our hands, Ye are our gods; for in thee the fatherless findeth mercy.
I have surely heard Ephraim bemoaning himself thus, Thou hast chastised me, and I was chastised, as a calf unaccustomed to the yoke: turn thou me, and I shall be turned; for thou art Jehovah my God.
Surely after that I was turned, I repented; and after that I was instructed, I smote upon my thigh: I was ashamed, yea, even confounded, because I did bear the reproach of my youth.
Is Ephraim my dear son? is he a darling child? for as often as I speak against him, I do earnestly remember him still: therefore my heart {Hebrew: soundeth.}yearneth for him; I will surely have mercy upon him, saith Jehovah.
Instead of the thorn shall come up the fir-tree; and instead of the brier shall come up the myrtle-tree: and it shall be to Jehovah for a name, for an everlasting sign that shall not be cut off.
I am the true vine, and my Father is the husbandman.
Every branch in me that beareth not fruit, he taketh it away: and every branch that beareth fruit, he cleanseth it, that it may bear more fruit.
Already ye are clean because of the word which I have spoken unto you.
Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; so neither can ye, except ye abide in me.
I am the vine, ye are the branches: He that abideth in me, and I in him, the same beareth much fruit: for apart from me ye can do nothing.
If a man abide not in me, he is cast forth as a branch, and is withered; and they gather them, and cast them into the fire, and they are burned.
If ye abide in me, and my words abide in you, ask whatsoever ye will, and it shall be done unto you.
Herein {Or, was}is my Father glorified, {Many ancient authorities read that ye bear much fruit, and be my disciples.}that ye bear much fruit; and so shall ye be my disciples.
That which I see not teach thou me:If I have done iniquity, I will do it no more?
And he arose, and came to his father. But while he was yet afar off, his father saw him, and was moved with compassion, and ran, and fell on his neck and {Greek: kissed him much. See chapter 7:38, 45.}kissed him.
The glory of Lebanon shall come unto thee, the fir-tree, the pine, and the box-tree together, to beautify the place of my sanctuary; and I will make the place of my feet glorious.
But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness,
Many also of them that had believed came, confessing, and declaring their deeds.
And not a few of them that practised magical arts brought their books together and burned them in the sight of all; and they counted the price of them, and found it fifty thousand pieces of silver.
So mightily grew the word of the Lord and prevailed.
Jesus saw Nathanael coming to him, and saith of him, Behold, an Israelite indeed, in whom is no guile!
meekness, self-control; against such there is no law.
For they themselves report concerning us what manner of entering in we had unto you; and how ye turned unto God from idols, to serve a living and true God,
Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before Philip called thee, when thou wast under the fig tree, I saw thee.
(for the fruit of the light is in all goodness and righteousness and truth),
as children of obedience, not fashioning yourselves according to your former lusts in the time of your ignorance:
but {Or, like the Holy One who called you}like as he who called you is holy, be ye yourselves also holy in all manner of living;
because it is written, {Leviticus 11:44 f.; 19:2; 20:7.}Ye shall be holy; for I am holy.
being filled with the {Greek: fruit.}fruits of righteousness, which are through Jesus Christ, unto the glory and praise of God.
For the time past may suffice to have wrought the desire of the Gentiles, and to have walked in lasciviousness, lusts, winebibbings, revellings, carousings, and abominable idolatries:
for it is God who worketh in you both to will and to work, for his good pleasure.
wherein they think it strange that ye run not with them into the same {Or, flood}excess of riot, speaking evil of you:
I can do all things in him that strengtheneth me.
Every good {Or, giving}gift and every perfect gift is from above, coming down from the Father of lights, with whom can be no variation, neither shadow that is cast by turning.