Thus saith Jehovah, Keep ye justice, and do righteousness; for my salvation is near to come, and my righteousness to be revealed.
Blessed is the man that doeth this, and the son of man that holdeth it fast; that keepeth the sabbath from profaning it, and keepeth his hand from doing any evil.
Neither let the foreigner, that hath joined himself to Jehovah, speak, saying, Jehovah will surely separate me from his people; neither let the eunuch say, Behold, I am a dry tree.
For thus saith Jehovah of the eunuchs that keep my sabbaths, and choose the things that please me, and hold fast my covenant:
Unto them will I give in my house and within my walls a {Or, place Hebrew: hand.}memorial and a name {Or, better than sons or daughters}better than of sons and of daughters; I will give {Hebrew: him.}them an everlasting name, that shall not be cut off.
Also the foreigners that join themselves to Jehovah, to minister unto him, and to love the name of Jehovah, to be his servants, every one that keepeth the sabbath from profaning it, and holdeth fast my covenant;
even them will I bring to my holy mountain, and make them joyful in my house of prayer: their burnt-offerings and their sacrifices shall be accepted upon mine altar; for my house shall be called a house of prayer for all peoples.
The Lord Jehovah, who gathereth the outcasts of Israel, saith, Yet will I gather others to him, {Hebrew: to his gathered ones.}besides his own that are gathered.
All ye beasts of the field, {Or, come ye to devour all the beasts in the forest.}come to devour, yea, all ye beasts in the forest.
His watchmen are blind, they are all without knowledge; they are all dumb dogs, they cannot bark; dreaming, lying down, loving to slumber.
Yea, the dogs are greedy, they can never have enough; and these are shepherds that cannot understand: they have all turned to their own way, each one to his gain, {Or, one and all}from every quarter.
Come ye, say they, I will fetch wine, and we will fill ourselves with strong drink; and to-morrow shall be as this day, a day great beyond measure.
Querverweise zu Jesaja 56,3 Jes 56,3
And they shall be joined unto thee, and keep the charge of the tent of meeting, for all the service of the Tent: and a stranger shall not come nigh unto you.
They shall inquire concerning Zion with their faces {Hebrew: hitherward.}thitherward, saying, Come ye, and {Or, they shall join themselves}join yourselves to Jehovah in an everlasting covenant that shall not be forgotten.
And he answered and said, It is not meet to take the children's {Or, loaf}bread and cast it to the dogs.
Unto them will I give in my house and within my walls a {Or, place Hebrew: hand.}memorial and a name {Or, better than sons or daughters}better than of sons and of daughters; I will give {Hebrew: him.}them an everlasting name, that shall not be cut off.
And thou and thy sons with thee shall keep your priesthood for everything of the altar, and for that within the veil; and ye shall serve: I give you the priesthood as a service of gift: and the stranger that cometh nigh shall be put to death.
Jehovah will be terrible unto them; for he will famish all the gods of the earth; and men shall worship him, every one from his place, even all the {Or, coast-lands}isles of the nations.
But she said, Yea, Lord: for even the dogs eat of the crumbs which fall from their masters' table.
And of thy sons that shall issue from thee, whom thou shalt beget, shall they take away; and they shall be eunuchs in the palace of the king of Babylon.
He that is wounded in the stones, or hath his privy member cut off, shall not enter into the assembly of Jehovah.
A bastard shall not enter into the assembly of Jehovah; even to the tenth generation shall none of his enter into the assembly of Jehovah.
An Ammonite or a Moabite shall not enter into the assembly of Jehovah; even to the tenth generation shall none belonging to them enter into the assembly of Jehovah for ever:
But he that is joined unto the Lord is one spirit.
And Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying unto him, Lord, trouble not thyself; for I am not {Greek: sufficient.}worthy that thou shouldest come under my roof:
wherefore neither thought I myself worthy to come unto thee: but say {Greek: with a word.}the word, and my {Or, boy}servant shall be healed.
For I also am a man set under authority, having under myself soldiers: and I say to this one, Go, and he goeth; and to another, Come, and he cometh; and to my {Or, boy}servant, Do this, and he doeth it.
Now when Ebed-melech the Ethiopian, a eunuch, who was in the king's house, heard that they had put Jeremiah in the dungeon (the king then sitting in the gate of Benjamin),
Ebed-melech went forth out of the king's house, and spake to the king, saying,
My lord the king, these men have done evil in all that they have done to Jeremiah the prophet, whom they have cast into the dungeon; and {Hebrew: he is dead.}he is like to die in the place where he is, because of the famine; for there is no more bread in the city.
Then the king commanded Ebed-melech the Ethiopian, saying, Take from hence thirty men with thee, and take up Jeremiah the prophet out of the dungeon, before he die.
So Ebed-melech took the men with him, and went into the house of the king under the treasury, and took thence rags and worn-out garments, and let them down by cords into the dungeon to Jeremiah.
And Ebed-melech the Ethiopian said unto Jeremiah, Put now these rags and worn-out garments under thine armholes under the cords. And Jeremiah did so.
So they drew up Jeremiah with the cords, and took him up out of the dungeon: and Jeremiah remained in the court of the guard.
Thus saith Jehovah of hosts: It shall yet come to pass, that there shall come peoples, and the inhabitants of {Or, great }many cities;
and the inhabitants of one city shall go to another, saying, Let us go speedily to entreat the favor of Jehovah, and to seek Jehovah of hosts: I will go also.
Yea, many peoples and strong nations shall come to seek Jehovah of hosts in Jerusalem, and to entreat the favor of Jehovah.
Thus saith Jehovah of hosts: In those days it shall come to pass, that ten men shall take hold, out of all the languages of the nations, they shall take hold of the skirt of him that is a Jew, saying, We will go with you, for we have heard that God is with you.
Go, and speak to Ebed-melech the Ethiopian, saying, Thus saith Jehovah of hosts, the God of Israel: Behold, I will bring my words upon this city for evil, and not for good; and they {Or, shall be before thee}shall be accomplished before thee in that day.
And when Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, {Many ancient authorities read With no man in Israel have I found so great faith.}I have not found so great faith, no, not in Israel.
But I will deliver thee in that day, saith Jehovah; and thou shalt not be given into the hand of the men of whom thou art afraid.
And I say unto you, that many shall come from the east and the west, and shall {Greek: recline.}sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven:
And the king spake unto Ashpenaz the master of his eunuchs, that he should bring in certain of the children of Israel, even of the seed royal and of the nobles;
youths in whom was no blemish, but well-favored, and skilful in all wisdom, and endued with knowledge, and understanding science, and such as had ability to stand in the king's palace; and that he should teach them the learning and the tongue of the Chaldeans.
And the king appointed for them a daily portion of the king's dainties, and of the wine which he drank, and that they should be nourished three years; that at the end thereof they should stand before the king.
Now among these were, of the children of Judah, Daniel, Hananiah, Mishael, and Azariah.
And the prince of the eunuchs gave names unto them: unto Daniel he gave the name of Belteshazzar; and to Hananiah, of Shadrach; and to Mishael, of Meshach; and to Azariah, of Abed-nego.
But Daniel purposed in his heart that he would not defile himself with the king's dainties, nor with the wine which he drank: therefore he requested of the prince of the eunuchs that he might not defile himself.
Now God made Daniel to find kindness and compassion in the sight of the prince of the eunuchs.
And the prince of the eunuchs said unto Daniel, I fear my lord the king, who hath appointed your food and your drink: for why should he see your faces worse looking than the youths that are of your own age? so would ye endanger my head with the king.
Then said Daniel to {Hebrew: Hammelzar.}the steward whom the prince of the eunuchs had appointed over Daniel, Hananiah, Mishael, and Azariah:
Prove thy servants, I beseech thee, ten days; and let them give us {Or, herbs}pulse to eat, and water to drink.
Then let our countenances be looked upon before thee, and the countenance of the youths that eat of the king's dainties; and as thou seest, deal with thy servants.
So he hearkened unto them in this matter, and proved them ten days.
And at the end of ten days their countenances appeared fairer, and they were fatter in flesh, than all the youths that did eat of the king's dainties.
So {Hebrew: Hammelzar.}the steward took away their dainties, and the wine that they should drink, and gave them pulse.
Now as for these four youths, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams.
And at the end of the days which the king had {Hebrew: said.}appointed for bringing them in, the prince of the eunuchs brought them in before Nebuchadnezzar.
And the king communed with them; and among them all was found none like Daniel, Hananiah, Mishael, and Azariah: therefore stood they before the king.
And in every matter of wisdom and understanding, concerning which the king inquired of them, he found them ten times better than all the magicians and enchanters that were in all his realm.
And Daniel continued even unto the first year of king Cyrus.
And he arose and went: and behold, a man of Ethiopia, a eunuch of great authority under Candace, queen of the Ethiopians, who was over all her treasure, who had come to Jerusalem to worship;
For there are eunuchs, that were so born from their mother's womb: and there are eunuchs, that were made eunuchs by men: and there are eunuchs, that made themselves eunuchs for the kingdom of heaven's sake. He that is able to receive it, let him receive it.
Then were there brought unto him little children, that he should lay his hands on them, and pray: and the disciples rebuked them.
But Jesus said, Suffer the little children, and forbid them not, to come unto me: for {Or, of such is}to such belongeth the kingdom of heaven.
And he laid his hands on them, and departed thence.
And behold, one came to him and said, {Some ancient authorities read Good Teacher. See Mark 10:17; Luke 18:18.}Teacher, what good thing shall I do, that I may have eternal life?
And he said unto him, {Some ancient authorities read Why callest thou me good? None is good save one, even God. See Mark 10:18; Luke 18:19.}Why askest thou me concerning that which is good? One there is who is good: but if thou wouldest enter into life, keep the commandments.
He saith unto him, Which? And Jesus said, {Exodus 20:12-16; Deuteronomy 5:16-20.}Thou shalt not kill, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness,
Honor thy father and thy mother; and, {Leviticus 19:18.}Thou shalt love thy neighbor as thyself.
The young man saith unto him, All these things have I observed: what lack I yet?
Jesus said unto him, If thou wouldest be perfect, go, sell that which thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, follow me.
But when the young man heard the saying, he went away sorrowful; for he was one that had great possessions.
And Jesus said unto his disciples, Verily I say unto you, It is hard for a rich man to enter into the kingdom of heaven.
And again I say unto you, It is easier for a camel to go through a needle's eye, than for a rich man to enter into the kingdom of God.
And when the disciples heard it, they were astonished exceedingly, saying, Who then can be saved?
And Jesus looking upon them said to them, With men this is impossible; but with God all things are possible.
Then answered Peter and said unto him, Lo, we have left all, and followed thee; what then shall we have?
And Jesus said unto them, Verily I say unto you, that ye who have followed me, in the regeneration when the Son of man shall sit on the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.
And every one that hath left houses, or brethren, or sisters, or father, or mother, {Many ancient authorities add or wife: as in Luke 18:29.}or children, or lands, for my name's sake, shall receive {Some ancient authorities read manifold.}a hundredfold, and shall inherit eternal life.
But many shall be last that are first; and first that are last.
Now there was a certain man in Cæsarea, Cornelius by name, a centurion of the {Or, cohort}band called the Italian band,
But an angel of the Lord spake unto Philip, saying, Arise, and go {Or, at noon Compare chapter 22:6}toward the south unto the way that goeth down from Jerusalem unto Gaza: the same is desert.
And he arose and went: and behold, a man of Ethiopia, a eunuch of great authority under Candace, queen of the Ethiopians, who was over all her treasure, who had come to Jerusalem to worship;
and he was returning and sitting in his chariot, and was reading the prophet Isaiah.
And the Spirit said unto Philip, Go near, and join thyself to this chariot.
And Philip ran to him, and heard him reading Isaiah the prophet, and said, Understandest thou what thou readest?
And he said, How can I, except some one shall guide me? And he besought Philip to come up and sit with him.
Now the passage of the Scripture which he was reading was this, {Isaiah 53:7 f.}He was led as a sheep to the slaughter;And as a lamb before his shearer is dumb,So he openeth not his mouth:
In his humiliation his judgment was taken away:His generation who shall declare?For his life is taken from the earth.
And the eunuch answered Philip, and said, I pray thee, of whom speaketh the prophet this? of himself, or of some other?
And Philip opened his mouth, and beginning from this Scripture, {See marginal note on chapter 5:42.}preached unto him Jesus.
And as they went on the way, they came unto a certain water; and the eunuch saith, Behold, here is water; what doth hinder me to be baptized? {Some ancient authorities insert, wholly or in part, version 37 And Philip said, If thou believest with all thy heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God.}
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And he commanded the chariot to stand still: and they both went down into the water, both Philip and the eunuch, and he baptized him.
And when they came up out of the water, the Spirit of the Lord caught away Philip; and the eunuch saw him no more, for he went on his way rejoicing.
But Philip was found at Azotus: and passing through he preached the gospel to all the cities, till he came to Cæsarea.
a devout man, and one that feared God with all his house, who gave much alms to the people, and prayed to God always.
And Peter opened his mouth and said,Of a truth I perceive that God is no respecter of persons:
For so hath the Lord commanded us, saying, {Isaiah 49:6}I have set thee for a light of the Gentiles,That thou shouldest be for salvation unto the uttermost part of the earth.
And as the Gentiles heard this, they were glad, and glorified the word of {Many ancient authorities read the Lord.}God: and as many as were ordained to eternal life believed.
And some of them were persuaded, and consorted with Paul and Silas, and of the devout Greeks a great multitude, and of the chief women not a few.
And he departed thence, and went into the house of a certain man named Titus Justus, one that worshipped God, whose house joined hard to the synagogue.
but glory and honor and peace to every man that worketh good, to the Jew first, and also to the Greek:
for there is no respect of persons with God.
and that the Gentiles might glorify God for his mercy; as it is written, {Psalm 18:49 (or 2 Samuel 22:50).}Therefore will I {Or, confess}give praise unto thee among the {Greek: nations. Compare Matthew 4:15.}Gentiles,And sing unto thy name.
And again he saith, {Deuteronomy 32:43}Rejoice, ye {Greek: nations. Compare Matthew 4:15.}Gentiles, with his people.
And again, {Psalm 117:1}Praise the Lord, all ye {Greek: nations. Compare Matthew 4:15.}Gentiles;And let all the peoples praise him.
And again, Isaiah saith, {Isaiah 11:10.}There shall be the root of Jesse,And he that ariseth to rule over the {Greek: nations. Compare Matthew 4.15.}Gentiles;On him shall the {Greek: nations. Compare Matthew 4.15.}Gentiles hope.
that I should be a minister of Christ Jesus unto the {Greek: nations. Compare Matthew 4.15.}Gentiles, {Greek: ministering in sacrifice.}ministering the {See marginal note on chapter 1:1}gospel of God, that the offering up of the Gentiles might be made acceptable, being sanctified by the Holy Spirit.
that ye were at that time separate from Christ, alienated from the commonwealth of Israel, and strangers from the covenants of the promise, having no hope and without God in the world.
in whom ye also are builded together {Greek: into.}for a habitation of God in the Spirit.
Peter, an apostle of Jesus Christ, to the elect who are sojourners of the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia,