The proverbs of Solomon the son of David, king of Israel:
To know wisdom and instruction;
To discern the words of understanding;
To receive instruction in wise dealing,
In righteousness and justice and equity;
To give prudence to the simple,
To the young man knowledge and discretion:
That the wise man may hear, and increase in learning;
And that the man of understanding may attain unto sound counsels:
To understand a proverb, and {Or, an interpretation}a figure,
The words of the wise, and their {Or, riddles}dark sayings.
The fear of Jehovah is the {Or, chief part}beginning of knowledge;
But the foolish despise wisdom and instruction.
My son, hear the instruction of thy father,
And forsake not the {Or, teaching}law of thy mother:
For they shall be a chaplet of grace unto thy head,
And chains about thy neck.
My son, if sinners entice thee,
Consent thou not.
If they say, Come with us,
Let us lay wait for blood;
Let us lurk privily for the innocent without cause;
Let us swallow them up alive as Sheol,
{Or, Even the perfect}And whole, as those that go down into the pit;
We shall find all precious substance;
We shall fill our houses with spoil;
{Or, Cast in thy lot}Thou shalt cast thy lot among us;
We will all have one purse:
My son, walk not thou in the way with them;
Refrain thy foot from their path:
For their feet run to evil,
And they make haste to shed blood.
For in vain is the net spread
In the sight of any bird:
And these lay wait for their own blood;
They lurk privily for their own lives.
So are the ways of every one that is greedy of gain;
It taketh away the life of the owners thereof.
Wisdom crieth aloud in the street;
She uttereth her voice in the broad places;
She crieth {Hebrew: at the head of the noisy streets.}in the chief place of concourse;
At the entrance of the gates,
In the city, she uttereth her words:
How long, ye simple ones, will ye love simplicity?
And scoffers delight them in scoffing,
And fools hate knowledge?
Turn you at my reproof:
Behold, I will pour out my spirit upon you;
I will make known my words unto you.
Because I have called, and ye have refused;
I have stretched out my hand, and no man hath regarded;
But ye have set at nought all my counsel,
And would none of my reproof:
I also will laugh in the day of your calamity;
I will mock when your fear cometh;
When your fear cometh as a {Or, desolation}storm,
And your calamity cometh on as a whirlwind;
When distress and anguish come upon you.
Then will they call upon me, but I will not answer;
They will seek me {Or, early}diligently, but they shall not find me:
For that they hated knowledge,
And did not choose the fear of Jehovah:
They would none of my counsel;
They despised all my reproof.
Therefore shall they eat of the fruit of their own way,
And be filled with their own devices.
For the backsliding of the simple shall slay them,
And the careless ease of fools shall destroy them.
But whoso hearkeneth unto me shall dwell securely,
And shall be quiet without fear of evil.
Querverweise zu Sprüche 1,6 Spr 1,6
And the disciples came, and said unto him, Why speakest thou unto them in parables?
And he answered and said unto them, Unto you it is given to know the mysteries of the kingdom of heaven, but to them it is not given.
For whosoever hath, to him shall be given, and he shall have abundance: but whosoever hath not, from him shall be taken away even that which he hath.
Therefore speak I to them in parables; because seeing they see not, and hearing they hear not, neither do they understand.
And unto them is fulfilled the prophecy of Isaiah, which saith, {Isaiah 6:9, 10.}By hearing ye shall hear, and shall in no wise understand;And seeing ye shall see, and shall in no wise perceive:
For this people's heart is waxed gross,And their ears are dull of hearing,And their eyes they have closed;Lest haply they should perceive with their eyes,And hear with their ears,And understand with their heart,And should turn again,And I should heal them.
But blessed are your eyes, for they see; and your ears, for they hear.
For verily I say unto you, that many prophets and righteous men desired to see the things which ye see, and saw them not; and to hear the things which ye hear, and heard them not.
The words of the wise are as goads; and as nails well fastened are the words of the {Or, collectors of sentences}masters of assemblies, which are given from one shepherd.
I will incline mine ear to a parable:I will open my dark saying upon the harp.
Have ye understood all these things? They say unto him, Yea.
I will open my mouth in a parable;I will utter dark sayings of old,
And he said unto them, Therefore every scribe who hath been made a disciple to the kingdom of heaven is like unto a man that is a householder, who bringeth forth out of his treasure things new and old.
All these things spake Jesus in parables unto the multitudes; and without a parable spake he nothing unto them:
And he said unto them, Unto you is given the mystery of the kingdom of God: but unto them that are without, all things are done in parables:
that it might be fulfilled which was spoken through the prophet, saying, {Psalm 78:2.}I will open my mouth in parables;I will utter things hidden from the foundation {Many ancient authorities omit of the world.}of the world.
and without a parable spake he not unto them: but privately to his own disciples he expounded all things.
But solid food is for {Or, perfect}fullgrown men, even those who by reason of use have their senses exercised to discern good and evil.
And Philip ran to him, and heard him reading Isaiah the prophet, and said, Understandest thou what thou readest?
as also in all his epistles, speaking in them of these things; wherein are some things hard to be understood, which the ignorant and unstedfast wrest, as they do also the other scriptures, unto their own destruction.
And he said, How can I, except some one shall guide me? And he besought Philip to come up and sit with him.