I said in my heart, Come now, I will prove thee with mirth; {Or, and thou shall enjoy}therefore enjoy {Or, good}pleasure: and, behold, this also was vanity.
I said of laughter, It is mad; and of mirth, What doeth it?
I searched in my heart how to cheer my flesh with wine, my heart yet {Or, holding its course}guiding me with wisdom, and how to lay hold on folly, till I might see what it was good for the sons of men that they should do under heaven {Hebrew: the number of days of their life.}all the days of their life.
I made me great works; I builded me houses; I planted me vineyards;
I made me gardens and parks, and I planted trees in them of all kinds of fruit;
I made me pools of water, to water therefrom the forest where trees were reared;
I bought men-servants and maid-servants, and had servants born in my house; also I had great possessions of herds and flocks, above all that were before me in Jerusalem;
I gathered me also silver and gold, and the treasure of kings and of the provinces; I gat me men-singers and women-singers, and the delights of the sons of men, {Or, concubines very many The meaning of the Hebrew is very uncertain.}musical instruments, and that of all sorts.
So I was great, and increased more than all that were before me in Jerusalem: also my wisdom {Or, stood by me}remained with me.
And whatsoever mine eyes desired I kept not from them; I withheld not my heart from any joy; for my heart rejoiced because of all my labor; and this was my portion from all my labor.
Then I looked on all the works that my hands had wrought, and on the labor that I had labored to do; and, behold, all was vanity and a striving after wind, and there was no profit under the sun.
And I turned myself to behold wisdom, and madness, and folly: for what can the man do that cometh {Or, after the king, even him whom they made king long ago? Or, after the king in those things which have been already done?}after the king? even that which hath been done long ago.
Then I saw that wisdom excelleth folly, as far as light excelleth darkness.
The wise man's eyes are in his head, and the fool walketh in darkness: and yet I perceived that one event happeneth to them all.
Then said I in my heart, As it happeneth to the fool, so will it happen even to me; and why was I then more wise? Then said I in my heart, that this also is vanity.
For of the wise man, even as of the fool, there is no remembrance for ever; seeing that in the days to come all will have been long forgotten. And how doth the wise man die even as the fool!
So I hated life, because the work that is wrought under the sun was grievous unto me; for all is vanity and a striving after wind.
And I hated all my labor wherein I labored under the sun, seeing that I must leave it unto the man that shall be after me.
And who knoweth whether he will be a wise man or a fool? yet will he have rule over all my labor wherein I have labored, and wherein I have showed myself wise under the sun. This also is vanity.
Therefore I turned about to cause my heart to despair concerning all the labor wherein I had labored under the sun.
For there is a man whose labor is with wisdom, and with knowledge, and with {Or, success}skilfulness; yet to a man that hath not labored therein shall he {Hebrew: give.}leave it for his portion. This also is vanity and a great evil.
For what hath a man of all his labor, and of the {Or, vexation}striving of his heart, wherein he laboreth under the sun?
For all his days are but sorrows, and his travail is grief; yea, even in the night his heart taketh no rest. This also is vanity.
There is nothing better for a man than that he should eat and drink, and make his soul enjoy good in his labor. This also I saw, that it is from the hand of God.
For who can eat, or who can {Or, hasten thereto}have enjoyment, {According to Septuagint Version and Syraic. apart from him.}more than I?
For to the man that pleaseth him God giveth wisdom, and knowledge, and joy; but to the sinner he giveth travail, to gather and to heap up, that he may give to him that pleaseth God. This also is vanity and a striving after wind.
Querverweise zu Prediger 2,14 Pred 2,14
Who is as the wise man? and who knoweth the interpretation of a thing? A man's wisdom maketh his face to shine, and the {Hebrew: strength.}hardness of his face is changed.
For all this I laid to my heart, even to explore all this: that the righteous, and the wise, and their works, are in the hand of God; whether it be love or hatred, man knoweth it not; all is before them.
All things come alike to all: there is one event to the righteous and to the wicked; to the good and to the clean and to the unclean; to him that sacrificeth and to him that sacrificeth not; as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.
This is an evil in all that is done under the sun, that there is one event unto all: yea also, the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead.
A wise man's heart is at his right hand; but a fool's heart at his left.
I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favor to men of skill; but time and chance happeneth to them all.
Yea also, when the fool walketh by the way, his {Hebrew: heart.}understanding faileth him, and he saith {Or, of}to every one that he is a fool.
Then said I, Wisdom is better than strength: nevertheless the poor man's wisdom is despised, and his words are not heard.
The wisdom of the prudent is to understand his way;But the folly of fools is deceit.
More to be desired are they than gold, yea, than much fine gold;Sweeter also than honey and the droppings of the honeycomb.
Wisdom is before the face of him that hath understanding;But the eyes of a fool are in the ends of the earth.
For {Or, he seeth that wise men &c.}he shall see it. Wise men die;The fool and the brutish alike perish,And leave their wealth to others.
But he that hateth his brother is in the darkness, and walketh in the darkness, and knoweth not whither he goeth, because the darkness hath blinded his eyes.