Every wise woman buildeth her house;
But {Hebrew: folly.}the foolish plucketh it down with her own hands.
He that walketh in his uprightness feareth Jehovah;
But he that is perverse in his ways despiseth him.
In the mouth of the foolish is a rod for his pride;
But the lips of the wise shall preserve them.
Where no oxen are, the crib is clean;
But much increase is by the strength of the ox.
A faithful witness will not lie;
But a false witness {Hebrew: breatheth out.}uttereth lies.
A scoffer seeketh wisdom, and findeth it not;
But knowledge is easy unto him that hath understanding.
{Or, Go from…For thou wilt not & c.}Go into the presence of a foolish man,
And thou shalt not perceive in him the lips of knowledge.
The wisdom of the prudent is to understand his way;
But the folly of fools is deceit.
{Or, Fools make a mock at sin}A trespass-offering mocketh fools;
But among the upright there is {Or, the favor of God}good will.
The heart knoweth its own bitterness;
And a stranger doth not inter-meddle with its joy.
The house of the wicked shall be overthrown;
But the tent of the upright shall flourish.
There is a way which {Or, is straight before}seemeth right unto a man;
But the end thereof are the ways of death.
Even in laughter the heart is sorrowful;
And the end of mirth is heaviness.
The backslider in heart shall be filled with his own ways;
And a good man shall be satisfied from himself.
The simple believeth every word;
But the prudent man looketh well to his going.
A wise man feareth, and departeth from evil;
But the fool beareth himself insolently, and is confident.
He that is soon angry will deal foolishly;
And a man of wicked devices is hated.
The simple inherit folly;
But the prudent are crowned with knowledge.
The evil bow down before the good;
And the wicked, at the gates of the righteous.
The poor is hated even of his own neighbor;
But the rich hath many friends.
He that despiseth his neighbor sinneth;
But he that hath pity on the poor, happy is he.
{Or, Shall they not go astray}Do they not err that devise evil?
But mercy and truth shall be to them that devise good.
In all labor there is profit;
But the talk of the lips tendeth only to penury.
{Or, Their riches is a crown unto the wise}The crown of the wise is their riches;
But the folly of fools is only folly.
A true witness delivereth souls;
But he that {Hebrew: breatheth out.}uttereth lies causeth deceit.
In the fear of Jehovah is strong confidence;
And {Or, the children of him that hath it}his children shall have a place of refuge.
The fear of Jehovah is a fountain of life,
That one may depart from the snares of death.
In the multitude of people is the king's glory;
But in the want of people is the destruction of the prince.
He that is slow to anger is of great understanding;
But he that is hasty of spirit {Or, carrieth away}exalteth folly.
A tranquil heart is the life of the flesh;
But {Or, jealously}envy is the rottenness of the bones.
He that oppresseth the poor reproacheth his Maker;
But he that hath mercy on the needy honoreth him.
The wicked is thrust down in his {Or, calamity}evil-doing;
But the righteous hath a refuge in his death.
Wisdom resteth in the heart of him that hath understanding;
{Or, And in the midst of fools it maketh itself known}But that which is in the inward part of fools is made known.
Righteousness exalteth a nation;
But sin is a reproach to {Hebrew: peoples.}any people.
The king's favor is toward a servant that dealeth wisely;
But his wrath will be against him that {Or, doeth shamefully}causeth shame.
Querverweise zu Sprüche 14,12 Spr 14,12
The way of a fool is right in his own eyes;But he that is wise hearkeneth unto counsel.
There is a way which {Or, is straight before}seemeth right unto a man,But the end thereof are the ways of death.
There is a generation that are pure in their own eyes,And yet are not washed from their filthiness.
Enter ye in by the narrow gate: for wide {Some ancient authorities omit is the gate.}is the gate, and broad is the way, that leadeth to destruction, and many are they that enter in thereby.
{Many ancient authorities read How narrow is the gate &c.}For narrow is the gate, and straitened the way, that leadeth unto life, and few are they that find it.
Strive to enter in by the narrow door: for many, I say unto you, shall seek to enter in, and shall not be {Or, able, when once}able.
What fruit then had ye at that time in the things whereof ye are now ashamed? for the end of those things is death.
For if a man thinketh himself to be something when he is nothing, he deceiveth himself.
Let no man deceive you with empty words: for because of these things cometh the wrath of God upon the sons of disobedience.
But be ye doers of the word, and not hearers only, deluding your own selves.