The proverbs of Solomon.
A wise son maketh a glad father;
But a foolish son is the heaviness of his mother.
Treasures of wickedness profit nothing;
But righteousness delivereth from death.
Jehovah will not suffer the soul of the righteous to famish;
But he thrusteth away the desire of the wicked.
He becometh poor that worketh with a slack hand;
But the hand of the diligent maketh rich.
He that gathereth in summer is {Or, a son that doeth wisely}a wise son;
But he that sleepeth in harvest is a son {Or, that doeth shamefully}that causeth shame.
Blessings are upon the head of the righteous;
But {Or, the mouth of the wicked covereth violence}violence covereth the mouth of the wicked.
The memory of the righteous is blessed;
But the name of the wicked shall rot.
The wise in heart will receive commandments;
But {Hebrew: the foolish of lips.}a prating fool {Or, shall be overthrown (or, laid low)}shall fall.
He that walketh uprightly walketh surely;
But he that perverteth his ways shall be known.
He that winketh with the eye causeth sorrow;
But {Hebrew: the foolish of lips.}a prating fool {Or, shall be overthrown (or, laid low)}shall fall.
The mouth of the righteous is a fountain of life;
But {Or, the mouth of the wicked covereth violence}violence covereth the mouth of the wicked.
Hatred stirreth up strifes;
But love covereth all transgressions.
In the lips of him that hath discernment wisdom is found;
But a rod is for the back of him that is void of {Hebrew: heart.}understanding.
Wise men lay up knowledge;
But the mouth of the foolish is a present destruction.
The rich man's wealth is his strong city:
The destruction of the poor is their poverty.
The labor of the righteous tendeth to life;
The increase of the wicked, to sin.
He {Or, is a way}is in the way of life that heedeth {Or, instruction}correction;
But he that forsaketh reproof {Or, causeth to err}erreth.
He that hideth hatred is of lying lips;
And he that uttereth a slander is a fool.
In the multitude of words there wanteth not transgression;
But he that refraineth his lips {Or, is wise}doeth wisely.
The tongue of the righteous is as choice silver:
The heart of the wicked is little worth.
The lips of the righteous feed many;
But the foolish die for lack of {Hebrew: heart.}understanding.
The blessing of Jehovah, it maketh rich;
And {Or, toil addeth nothing thereto}he addeth no sorrow therewith.
It is as sport to a fool to do wickedness;
{Or, But a man of understanding hath wisdom}And so is wisdom to a man of understanding.
The fear of the wicked, it shall come upon him;
And the desire of the righteous shall be granted.
{Or, As the whirlwind passeth, so is the wicked no more}When the whirlwind passeth, the wicked is no more;
But the righteous is an everlasting foundation.
As vinegar to the teeth, and as smoke to the eyes,
So is the sluggard to them that send him.
The fear of Jehovah {Hebrew: addeth.}prolongeth days;
But the years of the wicked shall be shortened.
The hope of the righteous shall be gladness;
But the expectation of the wicked shall perish.
The way of Jehovah is a stronghold to the upright;
But {Or, destruction shall be to &c.}it is a destruction to the workers of iniquity.
The righteous shall never be removed;
But the wicked shall not dwell in the {Or, earth}land.
The mouth of the righteous {Or, buddeth with}bringeth forth wisdom;
But the perverse tongue shall be cut off.
The lips of the righteous know what is acceptable;
But the mouth of the wicked {Or, is}speaketh perverseness.
Querverweise zu Sprüche 10,18 Spr 10,18
He that hateth dissembleth with his lips;But he layeth up deceit within him:
When he speaketh fair, believe him not;For there are seven abominations in his heart:
Though his hatred cover itself with guile,His wickedness shall be openly showed before the assembly.
{Or, He slandereth}He that slandereth not with his tongue,Nor doeth evil to his friend,Nor taketh up a reproach against his neighbor;
And Saul said, I will give him her, that she may be a snare to him, and that the hand of the Philistines may be against him. Wherefore Saul said to David, Thou shalt this day be my son-in-law a second time.
Thou sittest and speakest against thy brother;Thou {Or, givest a thrust against}slanderest thine own mother's son.
And Saul commanded his servants, saying, Commune with David secretly, and say, Behold, the king hath delight in thee, and all his servants love thee: now therefore be the king's son-in-law.
Whoso privily slandereth his neighbor, him will I destroy:Him that hath a high look and a proud heart will I not suffer.
And Saul was yet the more afraid of David; and Saul was David's enemy continually.
And when Abner was returned to Hebron, Joab took him aside into the midst of the gate to speak with him quietly, and smote him there in the body, so that he died, for the blood of Asahel his brother.
And David said to Uriah, Go down to thy house, and wash thy feet. And Uriah departed out of the king's house, and there followed him a {Or, present from}mess of food from the king.
But Uriah slept at the door of the king's house with all the servants of his lord, and went not down to his house.
And when they had told David, saying, Uriah went not down unto his house, David said unto Uriah, Art thou not come from a journey? wherefore didst thou not go down unto thy house?
And Uriah said unto David, The ark, and Israel, and Judah, abide in booths; and my lord Joab, and the servants of my lord, are encamped in the open field; shall I then go into my house, to eat and to drink, and to lie with my wife? as thou livest, and as thy soul liveth, I will not do this thing.
And David said to Uriah, Tarry here to-day also, and to-morrow I will let thee depart. So Uriah abode in Jerusalem {Or, that day. And on the morrow David called him, and he &c.}that day, and the morrow.
And when David had called him, he did eat and drink before him; and he made him drunk: and at even he went out to lie on his bed with the servants of his lord, but went not down to his house.
And it came to pass in the morning, that David wrote a letter to Joab, and sent it by the hand of Uriah.
And he wrote in the letter, saying, Set ye Uriah in the forefront of the {Hebrew: strong.}hottest battle, and retire ye from him, that he may be smitten, and die.
And it came to pass after two full years, that Absalom had sheep-shearers in Baal-hazor, which is beside Ephraim: and Absalom invited all the king's sons.
And Absalom came to the king, and said, Behold now, thy servant hath sheep-shearers; let the king, I pray thee, and his servants go with thy servant.
And the king said to Absalom, Nay, my son, let us not all go, lest we be burdensome unto thee. And he pressed him: howbeit he would not go, but blessed him.
Then said Absalom, If not, I pray thee, let my brother Amnon go with us. And the king said unto him, Why should he go with thee?
But Absalom pressed him, and he let Amnon and all the king's sons go with him.
And Absalom commanded his servants, saying, Mark ye now, when Amnon's heart is merry with wine; and when I say unto you, Smite Amnon, then kill him; fear not; have not I commanded you? be courageous, and be valiant.
And the servants of Absalom did unto Amnon as Absalom had commanded. Then all the king's sons arose, and every man gat him up upon his mule, and fled.
And Joab said to Amasa, Is it well with thee, my brother? And Joab took Amasa by the beard with his right hand to kiss him.
But Amasa took no heed to the sword that was in Joab's hand: so he smote him therewith in the body, and shed out his bowels to the ground, and struck him not again; and he died.And Joab and Abishai his brother pursued after Sheba the son of Bichri.
For there is no {Or, stedfastness}faithfulness in their mouth;Their inward part is {Or, a yawning gulf}very wickedness;Their throat is an open sepulchre;They {Hebrew: make smooth with tongue}flatter with their tongue.
They speak falsehood every one with his neighbor:With flattering lip, and with a double heart, do they speak.
His mouth was smooth as butter,But his heart was war:His words were softer than oil,Yet were they drawn swords.
And they watched him, and sent forth spies, who feigned themselves to be righteous, that they might take hold of his speech, so as to deliver him up to the {Or, ruling power}rule and to the authority of the governor.
And they asked him, saying, Teacher, we know that thou sayest and teachest rightly, and acceptest not the person of any, but of a truth teachest the way of God: