Wisdom hath builded her house;
She hath hewn out her seven pillars:
She hath killed her beasts; she hath mingled her wine;
She hath also furnished her table:
She hath sent forth her maidens;
She crieth upon the highest places of the city:
Whoso is simple, let him turn in hither:
As for him that is void of understanding, she saith to him,
Come, eat ye of my bread,
And drink of the wine which I have mingled.
{Or, Forsake the simple}Leave off, ye simple ones, and live;
And walk in the way of understanding.
He that correcteth a scoffer getteth to himself reviling;
And he that reproveth a wicked man getteth himself a blot.
Reprove not a scoffer, lest he hate thee:
Reprove a wise man, and he will love thee.
Give instruction to a wise man, and he will be yet wiser:
Teach a righteous man, and he will increase in learning.
The fear of Jehovah is the beginning of wisdom;
And the knowledge of the Holy One is understanding.
For by me thy days shall be multiplied,
And the years of thy life shall be increased.
If thou art wise, thou art wise for thyself;
And if thou scoffest, thou alone shalt bear it.
{Or, Folly}The foolish woman is clamorous;
She is {Hebrew: simplicity.}simple, and knoweth nothing.
And she sitteth at the door of her house,
On a seat in the high places of the city,
To call to them that pass by,
Who go right on their ways:
Whoso is simple, let him turn in hither;
And as for him that is void of understanding, she saith to him,
Stolen waters are sweet,
And bread eaten in secret is pleasant.
But he knoweth not that {Or, the shades Hebrew: Rephaim.}the dead are there;
That her guests are in the depths of Sheol.
Querverweise zu Sprüche 9,8 Spr 9,8
Speak not in the hearing of a fool;For he will despise the wisdom of thy words.
Poverty and shame shall be to him that refuseth {Or, instruction}correction;But he that regardeth reproof shall be honored.
He that being often reproved hardeneth his neckShall suddenly be destroyed, and that without remedy
He that rebuketh a man shall afterward find more favorThan he that flattereth with the tongue.
And Joshua the son of Nun and Caleb the son of Jephunneh, who were of them that spied out the land, rent their clothes:
and they spake unto all the congregation of the children of Israel, saying, The land, which we passed through to spy it out, is an exceeding good land.
If Jehovah delight in us, then he will bring us into this land, and give it unto us; a land which floweth with milk and honey.
Only rebel not against Jehovah, neither fear ye the people of the land; for they are bread for us: their {Hebrew: shadow.}defence is removed from over them, and Jehovah is with us: fear them not.
But all the congregation bade stone them with stones. And the glory of Jehovah appeared in the tent of meeting unto all the children of Israel.
Thou shalt not hate thy brother in thy heart: thou shalt surely rebuke thy neighbor, and not bear sin because of him.
And the king of Israel said unto Jehoshaphat, There is yet one man by whom we may inquire of Jehovah, Micaiah the son of Imlah: but I hate him; for he doth not prophesy good concerning me, but evil. And Jehoshaphat said, Let not the king say so.
And Nathan said to David, Thou art the man. Thus saith Jehovah, the God of Israel, I anointed thee king over Israel, and I delivered thee out of the hand of Saul;
and I gave thee thy master's house, and thy master's wives into thy bosom, and gave thee the house of Israel and of Judah; and if that had been too little, I would have added unto thee such and such things.
Wherefore hast thou despised the word of Jehovah, to do that which is evil in his sight? thou hast smitten Uriah the Hittite with the sword, and hast taken his wife to be thy wife, and hast slain him with the sword of the children of Ammon.
Now therefore the sword shall never depart from thy house, because thou hast despised me, and hast taken the wife of Uriah the Hittite to be thy wife.
Thus saith Jehovah, Behold, I will raise up evil against thee out of thine own house; and I will take thy wives before thine eyes, and give them unto thy neighbor, and he shall lie with thy wives in the sight of this sun.
For thou didst it secretly: but I will do this thing before all Israel, and before the sun.
And David said unto Nathan, I have sinned against Jehovah. And Nathan said unto David, Jehovah also hath put away thy sin; thou shalt not die.
Howbeit, because by this deed thou hast given great occasion to the enemies of Jehovah to blaspheme, the child also that is born unto thee shall surely die.
Give not that which is holy unto the dogs, neither cast your pearls before the swine, lest haply they trample them under their feet, and turn and rend you.
And they told the king, saying, Behold, Nathan the prophet. And when he was come in before the king, he bowed himself before the king with his face to the ground.
Let them alone: they are blind guides. And if the blind guide the blind, both shall fall into a pit.
And king David said, Call to me Zadok the priest, and Nathan the prophet, and Benaiah the son of Jehoiada. And they came before the king.
For as touching those who were once enlightened {Or, having both tasted of…and being made…and having tasted &c.}and tasted of the heavenly gift, and were made partakers of the Holy Spirit,
and {Or, tasted the word of God that it is good}tasted the good word of God, and the powers of the age to come,
and then fell away, it is impossible to renew them again unto repentance; {Or, the while}seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
For the land which hath drunk the rain that cometh oft upon it, and bringeth forth herbs meet for them for whose sake it is also tilled, receiveth blessing from God:
but if it beareth thorns and thistles, it is rejected and nigh unto a curse; whose end is to be burned.
Let the righteous smite me, it shall be a kindness;And let him reprove me, it shall be as oil upon the head;Let not my head refuse it:For {Or, still is my prayer against their wickedness}even in their {Or, calamities}wickedness shall my prayer continue.
But when Cephas came to Antioch, I resisted him to the face, because he stood condemned.
For before that certain came from James, he ate with the Gentiles; but when they came, he drew back and separated himself, fearing them that were of the circumcision.
And the rest of the Jews dissembled likewise with him; insomuch that even Barnabas was carried away with their dissimulation.
But when I saw that they walked not uprightly according to the truth of the {See marginal note on chapter 1:6.}gospel, I said unto Cephas before them all, If thou, being a Jew, livest as do the Gentiles, and not as do the Jews, how compellest thou the Gentiles to live as do the Jews?
And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also, according to the wisdom given to him, wrote unto you;
as also in all his epistles, speaking in them of these things; wherein are some things hard to be understood, which the ignorant and unstedfast wrest, as they do also the other scriptures, unto their own destruction.