{Or, Why is it, seeing times are not hidden from the Almighty, That they who know him see not his days? }Why are times not laid up by the Almighty?
And why do not they that know him see his days?
There are that remove the landmarks;
They violently take away flocks, and feed them.
They drive away the ass of the fatherless;
They take the widow's ox for a pledge.
They turn the needy out of the way:
The {Or, meek}poor of the earth all hide themselves.
Behold, as wild asses in the desert
They go forth to their work, seeking diligently for {Hebrew: prey.}food;
The wilderness yieldeth them bread for their children.
They cut {Or, his}their provender in the field;
And they glean the vintage of the wicked.
They lie all night naked without clothing,
And have no covering in the cold.
They are wet with the showers of the mountains,
And embrace the rock for want of a shelter.
There are that pluck the fatherless from the breast,
And {Or, take in pledge that which is on the poor}take a pledge of the poor;
So that they go about naked without clothing,
And being hungry they carry the sheaves.
They make oil within the walls of these men;
They tread their winepresses, and suffer thirst.
From out of the {Hebrew: city of men.}populous city men groan,
And the soul of the wounded crieth out:
Yet God regardeth not the folly.
These are of them that rebel against the light;
They know not the ways thereof,
Nor abide in the paths thereof.
The murderer riseth with the light;
He killeth the poor and needy;
And in the night he is as a thief.
The eye also of the adulterer waiteth for the twilight,
Saying, No eye shall see me:
And he {Or, putteth a covering on his face}disguiseth his face.
In the dark they dig through houses:
{Or, Which they had marked for themselves}They shut themselves up in the day-time;
They know not the light.
For {Or, thick darkness is to all of them as the morning; For they &c.}the morning is to all of them as thick darkness;
For they know the terrors of the thick darkness.
{Or, Ye say, Swiftly &c. Hebrew: Swift is he &c.}Swiftly they pass away upon the face of the waters;
Their portion is cursed in the earth:
They turn not into the way of the vineyards.
Drought and heat consume the snow waters:
So doth Sheol those that have sinned.
The womb shall forget him;
The worm shall feed sweetly on him;
He shall be no more remembered;
And unrighteousness shall be broken {Or, as a tree; even he that devoureth &c.}as a tree.
He devoureth the barren that beareth not,
And doeth not good to the widow.
Yet God preserveth the mighty by his power:
He riseth up that hath no assurance of life.
God giveth them to be in security, and they rest thereon;
{Or, But}And his eyes are upon their ways.
They are exalted; yet a little while, and they are gone;
{Or, And when they are &c.}Yea, they are brought low, they are {Or, gather in}taken out of the way as all others,
And are cut off as the tops of the ears of grain.
And if it be not so now, who will prove me a liar,
And make my speech nothing worth?
Querverweise zu Hiob 24,13 Hiob 24,13
And that {Greek: bondservant.}servant, who knew his lord's will, and made not ready, nor did according to his will, shall be beaten with many stripes;
The way of the wicked is as darkness:They know not at what they stumble.
My foot hath held fast to his steps;His way have I kept, and turned not aside.
but he that knew not, and did things worthy of stripes, shall be beaten with few stripes. And to whomsoever much is given, of him shall much be required: and to whom they commit much, of him will they ask the more.
Jesus therefore said unto them, Yet a little while is the light {Or, in}among you. Walk while ye have the light, that darkness overtake you not: and he that walketh in the darkness knoweth not whither he goeth.
I have not gone back from the commandment of his lips;I have treasured up the words of his mouth {Or, more than my own law}more than my {Or, portion See Proverbs 30:8 }necessary food.
And this is the judgment, that the light is come into the world, and men loved the darkness rather than the light; for their works were evil.
{Isaiah 6:10}He hath blinded their eyes, and he hardened their heart;Lest they should see with their eyes,and perceive with their heart,And should turn,And I should heal them.
Jesus therefore said to those Jews that had believed him, If ye abide in my word, then are ye truly my disciples;
For every one that {Or, practiseth}doeth evil hateth the light, and cometh not to the light, lest his works should be {Or, convicted}reproved.
There is none that understandeth,There is none that seeketh after God;
They have all turned aside, they are together become unprofitable;There is none that doeth good, no, not so much as one:
{Psalm 5:9}Their throat is an open sepulchre;With their tongues they have used deceit: {Psalm 140:3}The poison of asps is under their lips:
{Psalm 10:7}Whose mouth is full of cursing and bitterness:
{Isaiah 59:7 f.}Their feet are swift to shed blood;
Destruction and misery are in their ways;
And the way of peace have they not known:
Ye are of your father the devil, and the lusts of your father it is your will to do. He was a murderer from the beginning, and standeth not in the truth, because there is no truth in him. {Or, When one speaketh a lie, he speaketh of his own: for his father also is a liar.}When he speaketh a lie, he speaketh of his own: for he is a liar, and the father thereof.
And Jesus said, For judgment came I into this world, that they that see not may see; and that they that see may become blind.
Those of the Pharisees who were with him heard these things, and said unto him, Are we also blind?
Jesus said unto them, If ye were blind, ye would have no sin: but now ye say, We see: your sin remaineth.
and with all deceit of unrighteousness for them that {Or, are perishing}perish; because they received not the love of the truth, that they might be saved.
And for this cause God sendeth them a working of error, that they should believe a lie:
that they all might be judged who believed not the truth, but had pleasure in unrighteousness.
If a man abide not in me, he is cast forth as a branch, and is withered; and they gather them, and cast them into the fire, and they are burned.
If I had not come and spoken unto them, they had not had sin: but now they have no excuse for their sin.
He that hateth me hateth my Father also.
If I had not done among them the works which none other did, they had not had sin: but now have they both seen and hated both me and my Father.
For if, after they have escaped the defilements of the world through the knowledge of {Many ancient authorities read our.}the Lord and Saviour Jesus Christ, they are again entangled therein and overcome, the last state is become worse with them than the first.
For it were better for them not to have known the way of righteousness, than, after knowing it, to turn back from the holy commandment delivered unto them.
It has happened unto them according to the true proverb, {Proverbs 26:11.}The dog turning to his own vomit again, and the sow that had washed to wallowing in the mire.
who, knowing the ordinance of God, that they that practise such things are worthy of death, not only do the same, but also consent with them that practise them.
They went out from us, but they were not of us; for if they had been of us, they would have continued with us: but they went out, that they might be made manifest {Or, that not all are of us}that they all are not of us.
But if thou bearest the name of a Jew, and restest upon the law, and gloriest in God,
and knowest {Or, the Will}his will, and {Or, dost distinguish the things that differ}approvest the things that are excellent, being instructed out of the law,
and art confident that thou thyself art a guide of the blind, a light of them that are in darkness,
a {Or, an instructor}corrector of the foolish, a teacher of babes, having in the law the form of knowledge and of the truth;
thou therefore that teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?
thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou rob temples?
thou who gloriest in the law, through thy transgression of the law dishonorest thou God?
For the name of God is blasphemed among the Gentiles because of you, {Isaiah 52:5.}even as it is written.
And angels that kept not their own principality, but left their proper habitation, he hath kept in everlasting bonds under darkness unto the judgment of the great day.
To him therefore that knoweth to do good, and doeth it not, to him it is sin.