{Or, Why is it, seeing times are not hidden from the Almighty, That they who know him see not his days? }Why are times not laid up by the Almighty?
And why do not they that know him see his days?
There are that remove the landmarks;
They violently take away flocks, and feed them.
They drive away the ass of the fatherless;
They take the widow's ox for a pledge.
They turn the needy out of the way:
The {Or, meek}poor of the earth all hide themselves.
Behold, as wild asses in the desert
They go forth to their work, seeking diligently for {Hebrew: prey.}food;
The wilderness yieldeth them bread for their children.
They cut {Or, his}their provender in the field;
And they glean the vintage of the wicked.
They lie all night naked without clothing,
And have no covering in the cold.
They are wet with the showers of the mountains,
And embrace the rock for want of a shelter.
There are that pluck the fatherless from the breast,
And {Or, take in pledge that which is on the poor}take a pledge of the poor;
So that they go about naked without clothing,
And being hungry they carry the sheaves.
They make oil within the walls of these men;
They tread their winepresses, and suffer thirst.
From out of the {Hebrew: city of men.}populous city men groan,
And the soul of the wounded crieth out:
Yet God regardeth not the folly.
These are of them that rebel against the light;
They know not the ways thereof,
Nor abide in the paths thereof.
The murderer riseth with the light;
He killeth the poor and needy;
And in the night he is as a thief.
The eye also of the adulterer waiteth for the twilight,
Saying, No eye shall see me:
And he {Or, putteth a covering on his face}disguiseth his face.
In the dark they dig through houses:
{Or, Which they had marked for themselves}They shut themselves up in the day-time;
They know not the light.
For {Or, thick darkness is to all of them as the morning; For they &c.}the morning is to all of them as thick darkness;
For they know the terrors of the thick darkness.
{Or, Ye say, Swiftly &c. Hebrew: Swift is he &c.}Swiftly they pass away upon the face of the waters;
Their portion is cursed in the earth:
They turn not into the way of the vineyards.
Drought and heat consume the snow waters:
So doth Sheol those that have sinned.
The womb shall forget him;
The worm shall feed sweetly on him;
He shall be no more remembered;
And unrighteousness shall be broken {Or, as a tree; even he that devoureth &c.}as a tree.
He devoureth the barren that beareth not,
And doeth not good to the widow.
Yet God preserveth the mighty by his power:
He riseth up that hath no assurance of life.
God giveth them to be in security, and they rest thereon;
{Or, But}And his eyes are upon their ways.
They are exalted; yet a little while, and they are gone;
{Or, And when they are &c.}Yea, they are brought low, they are {Or, gather in}taken out of the way as all others,
And are cut off as the tops of the ears of grain.
And if it be not so now, who will prove me a liar,
And make my speech nothing worth?
Querverweise zu Hiob 24,22 Hiob 24,22
And Haman said unto king Ahasuerus, There is a certain people scattered abroad and {Or, separated}dispersed among the peoples in all the provinces of thy kingdom; and their laws are diverse from those of every people; neither keep they the king's laws: therefore it is not {Or, meet for the king}for the king's profit to suffer them.
If it please the king, let it be written that they be destroyed: and I will pay ten thousand talents of silver into the hands of those that have the charge of the king's business, to bring it into the king's treasuries.
And the king took his ring from his hand, and gave it unto Haman the son of Hammedatha the Agagite, the Jews' enemy.
Then the presidents and the satraps sought to find occasion against Daniel as touching the kingdom; but they could find no occasion nor fault, forasmuch as he was faithful, neither was there any error or fault found in him.
Then said these men, We shall not find any occasion against this Daniel, except we find it against him concerning the law of his God.
Then these presidents and satraps {Or, came tumultuously (and so in verse 11:15)}assembled together to the king, and said thus unto him, King Darius, live for ever.
All the presidents of the kingdom, the deputies and the satraps, the counsellors and the governors, have consulted together {Or, that the king should establish a statutue, and make &c.}to establish a royal statute, and to make a strong interdict, that whosoever shall ask a petition of any god or man for thirty days, save of thee, O king, he shall be cast into the den of lions.
Now, O king, establish the interdict, and sign the writing, that it be not changed, according to the law of the Medes and Persians, which {Aramaic: passeth not away.}altereth not.
Wherefore king Darius signed the writing and the interdict.
Upon this Pilate sought to release him: but the Jews cried out, saying, If thou release this man, thou art not Cæsar's friend: every one that maketh himself a king {Or, opposeth Cæsar}speaketh against Cæsar.
When Pilate therefore heard these words, he brought Jesus out, and sat down on the judgment-seat at a place called The Pavement, but in Hebrew, Gabbatha.
Now it was the Preparation of the passover: it was about the sixth hour. And he saith unto the Jews, Behold, your King!
They therefore cried out, Away with him, away with him, crucify him! Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Cæsar.
Then therefore he delivered him unto them to be crucified.
And I saw coming out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet, three unclean spirits, as it were frogs:
for they are spirits of demons, working signs; which go forth {Or, upon}unto the kings of the whole {Greek: inhabited earth.}world, to gather them together unto the war of the great day of God, the Almighty.
with whom the kings of the earth committed fornication, and they that dwell in the earth were made drunken with the wine of her fornication.