And the word of Jehovah came to Jehu the son of Hanani against Baasha, saying,
Forasmuch as I exalted thee out of the dust, and made thee {Or, leader}prince over my people Israel, and thou hast walked in the way of Jeroboam, and hast made my people Israel to sin, to provoke me to anger with their sins;
behold, I will utterly sweep away Baasha and his house; and I will make thy house like the house of Jeroboam the son of Nebat.
Him that dieth of Baasha in the city shall the dogs eat; and him that dieth of his in the field shall the birds of the heavens eat.
Now the rest of the acts of Baasha, and what he did, and his might, are they not written in the book of the chronicles of the kings of Israel?
And Baasha slept with his fathers, and was buried in Tirzah; and Elah his son reigned in his stead.
And moreover by the prophet Jehu the son of Hanani came the word of Jehovah against Baasha, and against his house, both because of all the evil that he did in the sight of Jehovah, to provoke him to anger with the work of his hands, in being like the house of Jeroboam, and because he smote him.
In the twenty and sixth year of Asa king of Judah began Elah the son of Baasha to reign over Israel in Tirzah, and reigned two years.
And his servant Zimri, captain of half his chariots, conspired against him. Now he was in Tirzah, drinking himself drunk in the house of Arza, who was over the household in Tirzah:
and Zimri went in and smote him, and killed him, in the twenty and seventh year of Asa king of Judah, and reigned in his stead.
And it came to pass, when he began to reign, as soon as he sat on his throne, that he smote all the house of Baasha: he left him not a single man-child, neither of his kinsfolks, nor of his friends.
Thus did Zimri destroy all the house of Baasha, according to the word of Jehovah, which he spake against Baasha by Jehu the prophet,
for all the sins of Baasha, and the sins of Elah his son, which they sinned, and wherewith they made Israel to sin, to provoke Jehovah, the God of Israel, to anger with their vanities.
Now the rest of the acts of Elah, and all that he did, are they not written in the book of the chronicles of the kings of Israel?
In the twenty and seventh year of Asa king of Judah did Zimri reign seven days in Tirzah. Now the people were encamped against Gibbethon, which belonged to the Philistines.
And the people that were encamped heard say, Zimri hath conspired, and hath also smitten the king: wherefore all Israel made Omri, the captain of the host, king over Israel that day in the camp.
And Omri went up from Gibbethon, and all Israel with him, and they besieged Tirzah.
And it came to pass, when Zimri saw that the city was taken, that he went into the {Or, palace}castle of the king's house, and burnt the king's house over him with fire, and died,
for his sins which he sinned in doing that which was evil in the sight of Jehovah, in walking in the way of Jeroboam, and in his sin which he did, to make Israel to sin.
Now the rest of the acts of Zimri, and his treason that he wrought, are they not written in the book of the chronicles of the kings of Israel?
Then were the people of Israel divided into two parts: half of the people followed Tibni the son of Ginath, to make him king; and half followed Omri.
But the people that followed Omri prevailed against the people that followed Tibni the son of Ginath: so Tibni died, and Omri reigned.
In the thirty and first year of Asa king of Judah began Omri to reign over Israel, and reigned twelve years: six years reigned he in Tirzah.
And he bought the hill {Hebrew: Shomeron.}Samaria of Shemer for two talents of silver; and he {Or, fortified the hill}built on the hill, and called the name of the city which he built, after the name of Shemer, the owner of the hill, {Hebrew: Shomeron.}Samaria.
And Omri did that which was evil in the sight of Jehovah, and dealt wickedly above all that were before him.
For he walked in all the way of Jeroboam the son of Nebat, and in his sins wherewith he made Israel to sin, to provoke Jehovah, the God of Israel, to anger with their vanities.
Now the rest of the acts of Omri which he did, and his might that he showed, are they not written in the book of the chronicles of the kings of Israel?
So Omri slept with his fathers, and was buried in Samaria; and Ahab his son reigned in his stead.
And in the thirty and eighth year of Asa king of Judah began Ahab the son of Omri to reign over Israel: and Ahab the son of Omri reigned over Israel in Samaria twenty and two years.
And Ahab the son of Omri did that which was evil in the sight of Jehovah above all that were before him.
And it came to pass, as if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, that he took to wife {Hebrew: Izabel.}Jezebel the daughter of Ethbaal king of the Sidonians, and went and served Baal, and worshipped him.
And he reared up an altar for Baal in the house of Baal, which he had built in Samaria.
And Ahab made the Asherah; and Ahab did yet more to provoke Jehovah, the God of Israel, to anger than all the kings of Israel that were before him.
In his days did Hiel the Beth-elite build Jericho: he laid the foundation thereof with the loss of Abiram his first-born, and set up the gates thereof with the loss of his youngest son Segub, according to the word of Jehovah, which he spake by Joshua the son of Nun.
Querverweise zu 1. Könige 16,26 1Kön 16,26
Forasmuch as I exalted thee out of the dust, and made thee {Or, leader}prince over my people Israel, and thou hast walked in the way of Jeroboam, and hast made my people Israel to sin, to provoke me to anger with their sins;
for all the sins of Baasha, and the sins of Elah his son, which they sinned, and wherewith they made Israel to sin, to provoke Jehovah, the God of Israel, to anger with their vanities.
And moreover by the prophet Jehu the son of Hanani came the word of Jehovah against Baasha, and against his house, both because of all the evil that he did in the sight of Jehovah, to provoke him to anger with the work of his hands, in being like the house of Jeroboam, and because he smote him.
I hate them that regard lying vanities;But I trust in Jehovah.
for his sins which he sinned in doing that which was evil in the sight of Jehovah, in walking in the way of Jeroboam, and in his sin which he did, to make Israel to sin.
Behold, the voice of the cry of the daughter of my people {Or, because of}from a land that is very far off: is not Jehovah in Zion? is not her King in her? Why have they provoked me to anger with their graven images, and with foreign vanities?
And Jeroboam said in his heart, Now will the kingdom return to the house of David:
if this people go up to offer sacrifices in the house of Jehovah at Jerusalem, then will the heart of this people turn again unto their lord, even unto Rehoboam king of Judah; and they will kill me, and return to Rehoboam king of Judah.
Whereupon the king took counsel, and made two calves of gold; and he said unto them, {Or, Ye have gone up long enough}It is too much for you to go up to Jerusalem: behold thy gods, O Israel, which brought thee up out of the land of Egypt.
And he set the one in Beth-el, and the other put he in Dan.
And this thing became a sin; for the people went to worship before {Or, each of them}the one, even unto Dan.
And he made houses of high places, and made priests from among all the people, that were not of the sons of Levi.
And Jeroboam ordained a feast in the eighth month, on the fifteenth day of the month, like unto the feast that is in Judah, and he {Or, offered upon}went up unto the altar; so did he in Beth-el, {Or, to sacrifice}sacrificing unto the calves that he had made: and he placed in Beth-el the priests of the high places that he had made.
And he {Or, offered upon}went up unto the altar which he had made in Beth-el on the fifteenth day in the eighth month, even in the month which he had devised {Another reading is, apart.}of his own heart: and he ordained a feast for the children of Israel, and {Or, offered upon}went up unto the altar, to burn incense.
For the {Hebrew: statues.}customs of the peoples are vanity; for {Or, it is but a tree which one cutteth}one cutteth a tree out of the forest, the work of the hands of the workman with the axe.
After this thing Jeroboam returned not from his evil way, but made again from among all the people priests of the high places: {Or, whomsoever he would}whosoever would, he consecrated him, that there might be priests of the high places.
But they are {Or, through one thing}together brutish and foolish: {Or, the stock is a doctrine of vanities}the instruction of idols! it is but a stock.
And {Or, by this thing he became}this thing became sin unto the house of Jeroboam, even to cut it off, and to destroy it from off the face of the earth.
Are there any among the vanities of the nations that can cause rain? or can the heavens give showers? art not thou he, O Jehovah our God? therefore we will wait for thee; for thou hast {Or, done}made all these things.
O Jehovah, my strength, and my stronghold, and my refuge in the day of affliction, unto thee shall the nations come from the ends of the earth, and shall say, Our fathers have inherited nought but lies, even vanity and things wherein there is no profit.
For my people have forgotten me, they have burned incense to false gods; and they have been made to stumble in their ways, in the ancient paths, to walk in bypaths, in a way not cast up;
and saying, Sirs, why do ye these things? We also are men of like {Greek: nature.}passions with you, and bring you good tidings, that ye should turn from these vain things unto a living God, who made the heaven and the earth and the sea, and all that in them is:
because that, knowing God, they glorified him not as God, neither gave thanks; but became vain in their reasonings, and their senseless heart was darkened.
Professing themselves to be wise, they became fools,
and changed the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, and four-footed beasts, and creeping things.