Hear ye the word which Jehovah speaketh unto you, O house of Israel:
thus saith Jehovah, Learn not the way of the nations, and be not dismayed at the signs of heaven; for the nations are dismayed at them.
For the {Hebrew: statues.}customs of the peoples are vanity; for {Or, it is but a tree which one cutteth}one cutteth a tree out of the forest, the work of the hands of the workman with the axe.
They deck it with silver and with gold; they fasten it with nails and with hammers, that it move not.
They are like a {Or, pillar}palm-tree, of turned work, and speak not: they must needs be borne, because they cannot go. Be not afraid of them; for they cannot do evil, neither is it in them to do good.
There is none like unto thee, O Jehovah; thou art great, and thy name is great in might.
Who should not fear thee, O King of the nations? for {Or, it beseemeth thee}to thee doth it appertain; forasmuch as among all the wise men of the nations, and in all their royal estate, there is none like unto thee.
But they are {Or, through one thing}together brutish and foolish: {Or, the stock is a doctrine of vanities}the instruction of idols! it is but a stock.
There is silver beaten into plates, which is brought from Tarshish, and gold from Uphaz, the work of the artificer and of the hands of the goldsmith; blue and purple for their clothing; they are all the work of skilful men.
But Jehovah is {Or, God in truth}the true God; he is the living God, and an everlasting King: at his wrath the earth trembleth, and the nations are not able to abide his indignation.
{This verse is in Aramaic.}Thus shall ye say unto them, The gods that have not made the heavens and the earth, {Or, they shall…under these heavens}these shall perish from the earth, and from under the heavens.
He hath made the earth by his power, he hath established the world by his wisdom, and by his understanding hath he stretched out the heavens.
{Or, at the sound of his giving an abundance of waters…when he causeth &c. (or, he causeth &c.)}When he uttereth his voice, there is a tumult of waters in the heavens, and he causeth the vapors to ascend from the ends of the earth; he maketh lightnings for the rain, and bringeth forth the wind out of his treasuries.
Every man {Or, is too brutish to know}is become brutish and is without knowledge; every goldsmith is put to shame by his graven image; for his molten image is falsehood, and there is no breath in them.
They are vanity, a work of {Or, mockery}delusion: in the time of their visitation they shall perish.
The portion of Jacob is not like these; for he is the former of all things; and Israel is the tribe of his inheritance: Jehovah of hosts is his name.
Gather up {Or, thy bundle from the ground}thy wares out of the land, {Or, O inhabitant (Hebrew: inhabitress) of the ortress}O thou that abidest in the siege.
For thus saith Jehovah, Behold, I will sling out the inhabitants of the land at this time, and will distress them, that they may {Hebrew: find.}feel it.
Woe is me because of my hurt! my wound is grievous: but I said, Truly this is my {Or, sickness}grief, and I must bear it.
My tent is destroyed, and all my cords are broken: my children are gone forth from me, and they are not: there is none to spread my tent any more, and to set up my curtains.
For the shepherds are become brutish, and have not inquired of Jehovah: therefore they have not {Or, dealt wisely}prospered, and all their flocks are scattered.
The voice of tidings, behold, it cometh, and a great commotion out of the north country, to make the cities of Judah a desolation, a dwelling-place of jackals.
O Jehovah, I know that the way of man is not in himself: it is not in man that walketh to direct his steps.
O Jehovah, correct me, but in {Hebrew: judgement.}measure: not in thine anger, lest thou {Hebrew: diminish me.}bring me to nothing.
Pour out thy wrath upon the nations that know thee not, and upon the families that call not on thy name: for they have devoured Jacob, yea, they have devoured him and consumed him, and have laid waste his {Or, pasture}habitation.
Querverweise zu Jeremia 10,8 Jer 10,8
Every man {Or, is too brutish to know}is become brutish and is without knowledge; every goldsmith is put to shame by his graven image; for his molten image is falsehood, and there is no breath in them.
who say to a stock, Thou art my father; and to a stone, Thou hast {Or, begotten me}brought {Another reading is, us.}me forth: for they have turned their back unto me, and not their face; but in the time of their trouble they will say, Arise, and save us.
Every man is become brutish and is without knowledge; every goldsmith is put to shame by his image; for his molten image is falsehood, and there is no breath in them.
And none calleth to mind, neither is there knowledge nor understanding to say, I have burned part of it in the fire; yea, also I have baked bread upon the coals thereof; I have roasted flesh and eaten it: and shall I make the residue thereof an abomination? shall I fall down to the stock of a tree?
They are vanity, a work of delusion: in the time of their visitation they shall perish.
My people ask counsel at their stock, and their staff declareth unto them; for the spirit of whoredom hath caused them to err, and they have played the harlot, departing from under their God.
They that make them shall be like unto them;Yea, every one that trusteth in them.
They that make them shall be like unto them;Yea, every one that trusteth in them.
{Or, Behold, they are all vanity; their works are nought}Behold, all of them, their works are vanity and nought; their molten images are wind and confusion.
What profiteth the graven image, that the maker thereof hath graven it; the molten image, even the teacher of lies, that he that fashioneth its form trusteth therein, to make dumb idols?
For the teraphim have spoken vanity, and the diviners have seen a lie; and {Or, the dreamers speak falsely}they have told false dreams, they comfort in vain: therefore they go their way like sheep, they are afflicted, because there is no shepherd.
because that, knowing God, they glorified him not as God, neither gave thanks; but became vain in their reasonings, and their senseless heart was darkened.
Professing themselves to be wise, they became fools,