And it came to pass after these things, that the butler of the king of Egypt and his baker offended their lord the king of Egypt.
And Pharaoh was wroth against his two officers, against the chief of the butlers, and against the chief of the bakers.
And he put them in ward in the house of the captain of the guard, into the prison, the place where Joseph was bound.
And the captain of the guard charged Joseph with them, and he ministered unto them: and they continued a season in ward.
And they dreamed a dream both of them, each man his dream, in one night, each man according to the interpretation of his dream, the butler and the baker of the king of Egypt, who were bound in the prison.
And Joseph came in unto them in the morning, and saw them, and, behold, they were sad.
And he asked Pharaoh's officers that were with him in ward in his master's house, saying, Wherefore look ye so sad to-day?
And they said unto him, We have dreamed a dream, and there is none that can interpret it. And Joseph said unto them, Do not interpretations belong to God? tell it me, I pray you.
And the chief butler told his dream to Joseph, and said to him, In my dream, behold, a vine was before me;
and in the vine were three branches: and it was as though it budded, and its blossoms shot forth; and the clusters thereof brought forth ripe grapes:
and Pharaoh's cup was in my hand; and I took the grapes, and pressed them into Pharaoh's cup, and I gave the cup into Pharaoh's hand.
And Joseph said unto him, This is the interpretation of it: the three branches are three days;
within yet three days shall Pharaoh lift up thy head, and restore thee unto thine office: and thou shalt give Pharaoh's cup into his hand, after the former manner when thou wast his butler.
But have me in thy remembrance when it shall be well with thee, and show kindness, I pray thee, unto me, and make mention of me unto Pharaoh, and bring me out of this house:
for indeed I was stolen away out of the land of the Hebrews: and here also have I done nothing that they should put me into the dungeon.
When the chief baker saw that the interpretation was good, he said unto Joseph, I also was in my dream, and, behold, three baskets of white bread were on my head:
and in the uppermost basket there was of all manner of baked food for Pharaoh; and the birds did eat them out of the basket upon my head.
And Joseph answered and said, This is the interpretation thereof: the three baskets are three days;
within yet three days shall Pharaoh lift up thy head from off thee, and shall hang thee on a tree; and the birds shall eat thy flesh from off thee.
And it came to pass the third day, which was Pharaoh's birthday, that he made a feast unto all his servants: and he lifted up the head of the chief butler and the head of the chief baker among his servants.
And he restored the chief butler unto his butlership again; and he gave the cup into Pharaoh's hand:
but he hanged the chief baker: as Joseph had interpreted to them.
Yet did not the chief butler remember Joseph, but forgat him.
Querverweise zu 1. Mose 40,12 1Mo 40,12
And Joseph answered and said, This is the interpretation thereof: the three baskets are three days;
The seven good kine are seven years; and the seven good ears are seven years: the dream is one.
And there was with us there a young man, a Hebrew, servant to the captain of the guard; and we told him, and he interpreted to us our dreams; to each man according to his dream he did interpret.
And his fellow answered and said, This is nothing else save the sword of Gideon the son of Joash, a man of Israel: into his hand God hath delivered Midian, and all the host.
And Joseph said unto Pharaoh, The dream of Pharaoh is one: what God is about to do he hath declared unto Pharaoh.
And as they were eating, Jesus took {Or, a loaf}bread, and blessed, and brake it; and he gave to the disciples, and said, Take, eat; this is my body.
The seven good kine are seven years; and the seven good ears are seven years: the dream is one.
and did all drink the same spiritual drink: for they drank of a spiritual rock that followed them: and the rock was {Or, the Christ Compare Hebrews 11:26.}Christ.
And his fellow answered and said, This is nothing else save the sword of Gideon the son of Joash, a man of Israel: into his hand God hath delivered Midian, and all the host.
{Many ancient authorities read For Sinai is a mountain in Arabia.}Now this Hagar is mount Sinai in Arabia and answereth to the Jerusalem that now is: for she is in bondage with her children.
This is the dream; and we will tell the interpretation thereof before the king.
Thou, O king, art king of kings, unto whom the God of heaven hath given the kingdom, the power, and the strength, and the glory;
and wheresoever the children of men dwell, the beasts of the field and the birds of the heavens hath he given into thy hand, and hath made thee to rule over them all: thou art the head of gold.
And after thee shall arise another kingdom inferior to thee; and another third kingdom of brass, which shall bear rule over all the earth.
And the fourth kingdom shall be strong as iron, forasmuch as iron breaketh in pieces and subdueth all things; and as iron that crusheth all these, shall it break in pieces and crush.
And whereas thou sawest the feet and toes, part of potters' clay, and part of iron, it shall be a divided kingdom; but there shall be in it of the strength of the iron, forasmuch as thou sawest the iron mixed with {Or, earthenware}miry clay.
And as the toes of the feet were part of iron, and part of clay, so the kingdom shall be partly strong, and partly {Or, brittle}broken.
And whereas thou sawest the iron mixed with {Or, earthenware}miry clay, they shall mingle themselves {Or, by}with the seed of men; but they shall not cleave one to another, even as iron doth not mingle with clay.
And in the days of those kings shall the God of heaven set up a kingdom which shall never be destroyed, nor shall the sovereignty thereof be left to another people; but it shall break in pieces and consume all these kingdoms, and it shall stand for ever.
Forasmuch as thou sawest that a stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter: and the dream is certain, and the interpretation thereof sure.
Then Daniel, whose name was Belteshazzar, was stricken dumb for a while, and his thoughts troubled him. The king answered and said, Belteshazzar, let not the dream, or the interpretation, trouble thee. Belteshazzar answered and said, My lord, the dream be to them that hate thee, and the interpretation thereof to thine adversaries.
The tree that thou sawest, which grew, and was strong, whose height reached unto heaven, and the sight thereof to all the earth;
whose leaves were fair, and the fruit thereof much, and in it was food for all; under which the beasts of the field dwelt, and upon whose branches the birds of the heavens had their habitation:
it is thou, O king, that art grown and become strong; for thy greatness is grown, and reacheth unto heaven, and thy dominion to the end of the earth.
And whereas the king saw a watcher and a holy one coming down from heaven, and saying, Hew down the tree, and destroy it; nevertheless leave the stump of the roots thereof in the earth, even with a band of iron and brass, in the tender grass of the field, and let it be wet with the dew of heaven: and let his portion be with the beasts of the field, till seven times pass over him;
this is the interpretation, O king, and it is the decree of the Most High, which is come upon my lord the king:
that thou shalt be driven from men, and thy dwelling shall be with the beasts of the field, and thou shalt be made to eat grass as oxen, and shalt be wet with the dew of heaven, and seven times shall pass over thee; till thou know that the Most High ruleth in the kingdom of men, and giveth it to whomsoever he will.
And whereas they commanded to leave the stump of the roots of the tree; thy kingdom shall be sure unto thee, after that thou shalt have known that the heavens do rule.
Wherefore, O king, let my counsel be acceptable unto thee, and {Or, redeem}break off thy sins by righteousness, and thine iniquities by showing mercy to the poor; if there may be {Or, as otherwise read, a healing of thine error}a lengthening of thy tranquillity.
All this came upon the king Nebuchadnezzar.
At the end of twelve months he was walking {Aramaic: upon.}in the royal palace of Babylon.
The king spake and said, Is not this great Babylon, which I have built for the royal dwelling-place, by the might of my power and for the glory of my majesty?
While the word was in the king's mouth, there fell a voice from heaven, saying, O king Nebuchadnezzar, to thee it is spoken: The kingdom is departed from thee:
and thou shalt be driven from men; and they dwelling shall be with the beasts of the field; thou shalt be made to eat grass as oxen; and seven times shall pass over thee; until thou know that the Most High ruleth in the kingdom of men, and giveth it to whomsoever he will.
The same hour was the thing fulfilled upon Nebuchadnezzar: and he was driven from men, and did eat grass as oxen, and his body was wet with the dew of heaven, till his hair was grown like eagles' feathers, and his nails like birds' claws.