King James Version 1611 with Strong's numbers
Versliste
WisdomH2451 strengthenethH5810 the wiseH2450 more than tenH6235 mightyH7989 men which are in the cityH5892.
For there is not a justH6662 manH120 upon earthH776, that doethH6213 goodH2896, and sinnethH2398 not.
Also takeH5414 no heedH3820 unto all wordsH1697 that are spokenH1696; lest thou hearH8085 thy servantH5650 curseH7043 thee: {take…: Heb. give not thine heart}
For oftentimesH6471+H7227 also thine own heartH3820 knowethH3045 that thou thyself likewise hast cursedH7043 othersH312.
A wiseH2450 man scalethH5927 the cityH5892 of the mightyH1368, and casteth downH3381 the strengthH5797 of the confidenceH4009 thereof.
A wiseH2450 manH1397 is strongH5797; yea, a manH376 of knowledgeH1847 increasethH553 strengthH3581. {is strong: Heb. is in strength} {increaseth…: Heb. strengtheneth might}
ButG1161 unto themG846 whichG3588 are calledG2822, bothG5037 JewsG2453 andG2532 GreeksG1672, ChristG5547 the powerG1411 of GodG2316, andG2532 the wisdomG4678 of GodG2316.
NotG3756 that I speakG3004 in respectG3754+G2596 of wantG5304: forG1063 IG1473 have learnedG3129, inG1722 whatsoever stateG3739 I amG1510, therewith to beG1511 contentG842.
I knowG1492 both how to be abasedG5013, andG2532 I knowG1492 how to aboundG4052: every whereG1722+G3956 andG2532 inG1722 all thingsG3956 I am instructedG3453 bothG2532 to be fullG5526 andG2532 to be hungryG3983, bothG2532 to aboundG4052 andG2532 to suffer needG5302.
I can doG2480 all thingsG3956 throughG1722 ChristG5547 whichG3588 strengthenethG1743 meG3165.
If they sinH2398 against thee, (for there is no manH120 that sinnethH2398 not,) and thou be angryH599 with them, and deliverH5414 them to the enemyH341, so that they carry them awayH7617 captivesH7617 untoH6440 the landH776 of the enemyH341, farH7350 or nearH7138;
Who can sayH559, I have made my heartH3820 cleanH2135, I am pureH2891 from my sinH2403?
WhoG3739 didG4160 noG3756 sinG266, neitherG3761 was guileG1388 foundG2147 inG1722 hisG846 mouthG4750:
ForG1063 he hath madeG4160 him to be sinG266 forG5228 usG2257, whoG3588 knewG1097 noG3361 sinG266; thatG2443 weG2249 might be madeG1096 the righteousnessG1343 of GodG2316 inG1722 himG846.
AndG2532 ye knowG1492 thatG3754 heG1565 was manifestedG5319 toG2443 take awayG142 ourG2257 sinsG266; andG2532 inG1722 himG846 isG2076 noG3756 sinG266.
ForG1063 in many thingsG4183 we offendG4417 allG537. If any manG1536 offendG4417 notG3756 inG1722 wordG3056, the sameG3778 is a perfectG5046 manG435, and ableG1415 alsoG2532 to bridleG5468 the wholeG3650 bodyG4983.
They also that seekH1245 after my lifeH5315 lay snaresH5367 for me: and they that seekH1875 my hurtH7451 speakH1696 mischievous thingsH1942, and imagineH1897 deceitsH4820 all the dayH3117 long.
But I, as a deafH2795 man, heardH8085 not; and I was as a dumb manH483 that openethH6605 not his mouthH6310.
Behold, this dayH3117 thine eyesH5869 have seenH7200 how that the LORDH3068 had deliveredH5414 thee to dayH3117 into mine handH3027 in the caveH4631: and some badeH559 me killH2026 thee: but mine eye sparedH2347 thee; and I saidH559, I will not put forthH7971 mine handH3027 against my lordH113; for he is the LORD'SH3068 anointedH4899.
ThereforeG1352 thou artG1488 inexcusableG379, OG5599 manG444, whosoeverG3956 thou art that judgestG2919: forG1063 whereinG1722+G3739 thou judgestG2919 anotherG2087, thou condemnestG2632 thyselfG4572; forG1063 thou that judgestG2919 doestG4238 the same thingsG846.
To speak evil ofG987 no manG3367, to beG1511 no brawlersG269, but gentleG1933, shewingG1731 allG3956 meeknessG4236 untoG4314 allG3956 menG444.
ForG1063 we ourselvesG2249 alsoG2532 wereG2258+G453 sometimesG4218 foolishG453, disobedientG545, deceivedG4105, servingG1398 diversG4164 lustsG1939 andG2532 pleasuresG2237, livingG1236 inG1722 maliceG2549 andG2532 envyG5355, hatefulG4767, and hatingG3404 one anotherG240.
JudgeG2919 notG3361, thatG3363 ye beG2919 notG3363 judgedG2919.
ForG1722 withG3739 whatG1063 judgmentG2917 ye judgeG2919, ye shall be judgedG2919: andG2532 withG1722 whatG3739 measureG3358 ye meteG3354, it shall be measuredG488 to youG5213 againG488.
AndG1161 whyG5101 beholdestG991 thou the moteG2595 that is inG1722 thyG4675 brother'sG80 eyeG3788, butG1161 considerestG2657 notG3756 the beamG1385 that is inG1722 thine ownG4674 eyeG3788?
MyG3450 brethrenG80, beG1096 notG3361 manyG4183 mastersG1320, knowingG1492 thatG3754 we shall receiveG2983 the greaterG3187 condemnationG2917. {condemnation: or, judgment}
ForG1063 in many thingsG4183 we offendG4417 allG537. If any manG1536 offendG4417 notG3756 inG1722 wordG3056, the sameG3778 is a perfectG5046 manG435, and ableG1415 alsoG2532 to bridleG5468 the wholeG3650 bodyG4983.
WhereforeG3767 laying asideG659 allG3956 maliceG2549, andG2532 allG3956 guileG1388, andG2532 hypocrisiesG5272, andG2532 enviesG5355, andG2532 allG3956 evil speakingsG2636,
ButG1161 nowG3570 yeG5210 alsoG2532 put offG659 all theseG3956; angerG3709, wrathG2372, maliceG2549, blasphemyG988, filthy communicationG148 out ofG1537 yourG5216 mouthG4750.