King James Version 1611 with Strong's numbers
Versliste
ForG1063 fromG575 henceforthG3568 there shall beG2071 fiveG4002 inG1722 oneG1520 houseG3624 dividedG1266, threeG5140 againstG1909 twoG1417, andG2532 twoG1417 againstG1909 threeG5140.
These thingsG5023 understoodG1097 notG3756 hisG846 disciplesG3101 at the firstG4412: butG235 whenG3753 JesusG2424 was glorifiedG1392, thenG5119 remembered theyG3415 thatG3754 these thingsG5023 wereG2258 writtenG1125 ofG1909 himG846, andG2532 that they had doneG4160 these thingsG5023 unto himG846.
ThemG5128 takeG3880, and purify thyselfG48 withG4862 themG846, andG2532 be at chargesG1159 withG1909 themG846, thatG2443 they may shaveG3587 their headsG2776: andG2532 allG3956 may knowG1097 that those thingsG3754, whereofG3739 they were informedG2727 concerningG4012 theeG4675, areG2076 nothingG3762; butG235 that thou thyselfG846 alsoG2532 walkest orderlyG4748, and keepestG5442 the lawG3551.
Being madeG1096 so muchG5118 better thanG2909 the angelsG32, asG3745 he hath by inheritance obtainedG2816 a more excellentG1313 nameG3686 thanG3844 theyG846.
ButG1161 nowG3570 hath he obtainedG5177 a more excellentG1313 ministryG3009, by how muchG3745 alsoG2532 he isG2076 the mediatorG3316 of a betterG2909 covenantG1242, whichG3748 was establishedG3549 uponG1909 betterG2909 promisesG1860. {covenant: or, testament}
Which stood onlyG3440 inG1909 meatsG1033 andG2532 drinksG4188, andG2532 diversG1313 washingsG909, andG2532 carnalG4561 ordinancesG1345, imposedG1945 on them untilG3360 the timeG2540 of reformationG1357. {ordinances: or, rites, or, ceremonies}
HavingG2192 thenG1161 giftsG5486 differingG1313 accordingG2596 to the graceG5485 that is givenG1325 to usG2254, whetherG1535 prophecyG4394, let us prophesy accordingG2596 to the proportionG356 of faithG4102;
AndG2532 when they come fromG575 the marketG58, exceptG3362 they washG907, they eatG2068 notG3756. AndG2532 manyG4183 other thingsG243 there beG2076, whichG3739 they have receivedG3880 to holdG2902, as the washingG909 of cupsG4221, andG2532 potsG3582+G2532, brasen vesselsG5473, andG2532 of tablesG2825. {pots: sextarius is about a pint and an half} {tables: or, beds}
And AaronH175 and his sonsH1121 thou shalt bringH7126 unto the doorH6607 of the tabernacleH168 of the congregationH4150, and shalt washH7364 them with waterH4325.
And whosoever bearethH5375 ought of the carcaseH5038 of them shall washH3526 his clothesH899, and be uncleanH2930 until the evenH6153.
And he that bearethH5375 the carcaseH5038 of them shall washH3526 his clothesH899, and be uncleanH2930 until the evenH6153: they are uncleanH2931 unto you.
And thus shalt thou doH6213 unto them, to cleanseH2891 them: SprinkleH5137 waterH4325 of purifyingH2403 upon them, and let them shaveH8593+H5674 all their fleshH1320, and let them washH3526 their clothesH899, and so make themselves cleanH2891. {let them shave…: Heb. let them cause a razor to pass over, etc}
AndG2532 I sawG1492, andG2532 beholdG2400 a whiteG3022 horseG2462: andG2532 he that satG2521 onG1909 himG846 hadG2192 a bowG5115; andG2532 a crownG4735 was givenG1325 unto himG846: andG2532 he went forthG1831 conqueringG3528, andG2532 toG2443 conquerG3528.
ThenG3767 verilyG3303 the firstG4413 covenant hadG2192 alsoG2532 ordinancesG1345 of divine serviceG2999, andG5037 a worldlyG2886 sanctuaryG39. {ordinances: or, ceremonies}
ForG1063 thoughG1437 I preach the gospelG2097, IG3427 haveG2076 nothingG3756 to glory ofG2745: forG1063 necessityG318 is laid uponG1945 meG3427; yeaG1161, woeG3759 isG2076 unto meG3427, ifG3362 I preachG2097 notG3362 the gospelG2097!
ForG1063 he wasG2258 yetG2089 inG1722 the loinsG3751 of his fatherG3962, whenG3753 MelchisedecG3198 metG4876 himG846.
IfG1487+G3303 thereforeG3767 perfectionG5050 wereG2258 byG1223 the LeviticalG3020 priesthoodG2420, (forG1063 underG1909 itG846 the peopleG2992 received the lawG3549,) whatG5101 furtherG2089 needG5532 was there that anotherG2087 priestG2409 should riseG450 afterG2596 the orderG5010 of MelchisedecG3198, andG2532 notG3756 be calledG3004 afterG2596 the orderG5010 of AaronG2?
ForG1063 the priesthoodG2420 being changedG3346, there is madeG1096 ofG1537 necessityG318 a changeG3331 alsoG2532 of the lawG3551.
ForG1063 he ofG1909 whomG3739 these thingsG5023 are spokenG3004 pertainethG3348 to anotherG2087 tribeG5443, ofG575 whichG3739 no manG3762 gave attendanceG4337 at the altarG2379.
ForG1063 it is evidentG4271 thatG3754 ourG2257 LordG2962 sprangG393 out ofG1537 JudaG2455; ofG1519 whichG3739 tribeG5443 MosesG3475 spakeG2980 nothingG3762 concerningG4012 priesthoodG2420.
AndG2532 it isG2076 yetG2089 far moreG4054 evidentG2612: forG1487 that afterG2596 the similitudeG3665 of MelchisedecG3198 there arisethG450 anotherG2087 priestG2409,
WhoG3739 is madeG1096, notG3756 afterG2596 the lawG3551 of a carnalG4559 commandmentG1785, butG235 afterG2596 the powerG1411 of an endlessG179 lifeG2222.
ForG1063 he testifiethG3140+G3754, ThouG4771 art a priestG2409 forG1519 everG165 afterG2596 the orderG5010 of MelchisedecG3198.
InG1722 that he saithG3004, A newG2537 covenant, he hath madeG3822 the firstG4413 oldG3822. NowG1161 that which decayethG3822 andG2532 waxeth oldG1095 is readyG1451 to vanish awayG854.
BrethrenG80, I speakG3004 after the manner ofG2596 menG444; Though it be butG3676 a man'sG444 covenantG1242, yet if it be confirmedG2964, no manG3762 disannullethG114, orG2228 addeth theretoG1928. {covenant: or, testament}
NowG1161 to AbrahamG11 andG2532 hisG846 seedG4690 wereG4483 the promisesG1860 madeG4483. He saithG3004 notG3756, AndG2532 to seedsG4690, asG5613 ofG1909 manyG4183; butG235 asG5613 ofG1909 oneG1520, AndG2532 to thyG4675 seedG4690, whichG3739 isG2076 ChristG5547.
AndG1161 thisG5124 I sayG3004, that the covenantG1242, that was confirmed beforeG4300 ofG5259 GodG2316 inG1519 ChristG5547, the lawG3551, which wasG1096 four hundredG5071 andG2532 thirtyG5144 yearsG2094 afterG3326, cannotG3756 disannulG208, thatG1519 it should makeG2673 the promiseG1860 of none effectG2673.
ForG1063 ifG1487 the inheritanceG2817 be ofG1537 the lawG3551, it is no moreG3765 ofG1537 promiseG1860: butG1161 GodG2316 gaveG5483 it to AbrahamG11 byG1223 promiseG1860.
WhereforeG5101 thenG3767 serveth the lawG3551? It was addedG4369 because ofG5484 transgressionsG3847, tillG891+G3739 the seedG4690 should comeG2064 to whomG3739 the promise was madeG1861; and it was ordainedG1299 byG1223 angelsG32 inG1722 the handG5495 of a mediatorG3316.
NowG1161 a mediatorG3316 isG2076 notG3756 a mediator of oneG1520, butG1161 GodG2316 isG2076 oneG1520.
Is the lawG3551 thenG3767 againstG2596 the promisesG1860 of GodG2316? God forbidG3361+G1096: forG1063 ifG1487 there had beenG1325 a lawG3551 givenG1325 whichG3588 couldG1410 have given lifeG2227, verilyG3689 righteousnessG1343 shouldG302 have beenG2258 byG1537 the lawG3551.
ButG235 the scriptureG1124 hath concludedG4788 allG3956 underG5259 sinG266, thatG2443 the promiseG1860 byG1537 faithG4102 of JesusG2424 ChristG5547 might be givenG1325 to them that believeG4100.
WhereforeG1352 lift upG461 the handsG5495 which hang downG3935, andG2532 the feebleG3886 kneesG1119;
AndG1161 when heG846 was called forthG2564, TertullusG5061 beganG756 to accuseG2723 him, sayingG3004, Seeing that byG1223 theeG4675 we enjoyG5177 greatG4183 quietnessG1515, andG2532 that very worthy deedsG2735 are doneG1096 unto thisG5129 nationG1484 byG1223 thyG4674 providenceG4307,
AndG1161 afterG3326 the secondG1208 veilG2665, the tabernacleG4633 whichG3588 is calledG3004 the Holiest of allG39+G39;
WhichG3748 was a figureG3850 forG1519 the timeG2540 then presentG1764, inG2596 whichG3739 were offeredG4374 bothG5037 giftsG1435 andG2532 sacrificesG2378, that couldG1410 notG3361 makeG5048 him that did the serviceG3000 perfectG5048, as pertaining toG2596 the conscienceG4893;