King James Version 1611 with Strong's numbers
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NowG1161 I sayG3004, That the heirG2818, as long asG1909+G3745+G5550 he isG2076 a childG3516, differethG1308 nothingG3762 from a servantG1401, though he beG5607 lordG2962 of allG3956;
ButG235 isG2076 underG5259 tutorsG2012 andG2532 governorsG3623 untilG891 the time appointedG4287 of the fatherG3962.
EvenG2532 soG3779 weG2249, whenG3753 we wereG2258 childrenG3516, wereG2258 in bondageG1402 underG5259 the elementsG4747 of the worldG2889: {elements: or, rudiments}
ButG1161 whenG3753 the fulnessG4138 of the timeG5550 was comeG2064, GodG2316 sent forthG1821 hisG846 SonG5207, madeG1096 ofG1537 a womanG1135, madeG1096 underG5259 the lawG3551,
ToG2443 redeemG1805 them that were underG5259 the lawG3551, thatG2443 we might receiveG618 the adoption of sonsG5206.
AndG1161 becauseG3754 ye areG2075 sonsG5207, GodG2316 hath sent forthG1821 the SpiritG4151 of hisG846 SonG5207 intoG1519 yourG5216 heartsG2588, cryingG2896, AbbaG5, FatherG3962.
WhereforeG5620 thou artG1488 no moreG3765 a servantG1401, butG235 a sonG5207; andG1161 ifG1487 a sonG5207, thenG2532 an heirG2818 of GodG2316 throughG1223 ChristG5547.
HowbeitG235 thenG5119+G3303, when ye knewG1492 notG3756 GodG2316, ye did serviceG1398 unto them which by natureG5449 areG5607 noG3361 godsG2316.
ButG1161 nowG3568, after that ye have knownG1097 GodG2316, orG1161 ratherG3123 are knownG1097 ofG5259 GodG2316, howG4459 turn yeG1994 againG3825 toG1909 the weakG772 andG2532 beggarlyG4434 elementsG4747, whereuntoG3739 ye desireG2309 againG3825+G509 to be in bondageG1398? {turn ye again: or, turn ye back} {elements: or, rudiments}
Ye observeG3906 daysG2250, andG2532 monthsG3376, andG2532 timesG2540, andG2532 yearsG1763.
I am afraidG5399 of youG5209, lestG3381+G4458 I have bestowedG2872 uponG1519 youG5209 labourG2872 in vainG1500.
BrethrenG80, I beseechG1189 youG5216, beG1096 asG5613 IG1473 am; forG3754 IG2504 am asG5613 yeG5210 are: ye have not injuredG91 meG3165 at allG3762.
Ye knowG1492 howG3754 throughG1223 infirmityG769 of the fleshG4561 I preached the gospelG2097 unto youG5213 at the firstG4386.
AndG2532 myG3450 temptationG3986 which was inG1722 myG3450 fleshG4561 ye despisedG1848 notG3756, norG3761 rejectedG1609; butG235 receivedG1209 meG3165 asG5613 an angelG32 of GodG2316, even asG5613 ChristG5547 JesusG2424.
WhereG5101 isG2258 thenG3767 the blessednessG3108 yeG5216 spake of? forG1063 I bearG3140 youG5213 recordG3140, thatG3754, ifG1487 it had been possibleG1415, ye would have plucked outG1846 yourG5216 own eyesG3788, and have given themG302+G1325 to meG3427. {Where…: or, What was then}
Am IG1096 thereforeG5620 becomeG1096 yourG5216 enemyG2190, because I tellG226 youG5213 the truthG226?
They zealously affectG2206 youG5209, but notG3756 wellG2573; yeaG235, they wouldG2309 excludeG1576 youG5209, thatG2443 ye might affectG2206 themG846. {exclude you: or, exclude us}
ButG1161 it is goodG2570 to be zealously affectedG2206 alwaysG3842 inG1722 a goodG2570 thing, andG2532 notG3361 onlyG3440 whenG1722 IG3165 am presentG3918 withG4314 youG5209.
MyG3450 little childrenG5040, of whomG3739 I travail in birthG5605 againG3825 untilG891+G3739 ChristG5547 be formedG3445 inG1722 youG5213,
I desireG2309 to be presentG3918 withG4314 youG5209 nowG737, andG2532 to changeG236 myG3450 voiceG5456; forG3754 I stand in doubtG639 ofG1722 youG5213. {I stand…: or, I am perplexed for you} {I stand…: or, I am perplexed for you}
TellG3004 meG3427, ye that desireG2309 to beG1511 underG5259 the lawG3551, do yeG191 notG3756 hearG191 the lawG3551?
ForG1063 it is writtenG1125, thatG3754 AbrahamG11 hadG2192 twoG1417 sonsG5207, the oneG1520 byG1537 a bondmaidG3814+G2532, the otherG1520 byG1537 a freewomanG1658.
ButG235 heG3303 who was ofG1537 the bondwomanG3814 was bornG1080 afterG2596 the fleshG4561; butG1161 he ofG1537 the freewomanG1658 was byG1223 promiseG1860.
Which thingsG3748 areG2076 an allegoryG238: forG1063 theseG3778 areG1526 the twoG1417 covenantsG1242; the oneG3391+G3303 fromG575 the mountG3735 SinaiG4614, which genderethG1080 toG1519 bondageG1397, whichG3748 isG2076 AgarG28. {covenants: or, testaments} {Sinai: Gr. Sina}
ForG1063 this AgarG28 isG2076 mountG3735 SinaiG4614 inG1722 ArabiaG688, andG1161 answerethG4960 to JerusalemG2419 whichG3588 now isG3568, andG1161 is in bondageG1398 withG3326 herG846 childrenG5043. {answereth to: or, is in the same rank with}
ButG1161 JerusalemG2419 which is aboveG507 isG2076 freeG1658, whichG3748 isG2076 the motherG3384 of usG2257 allG3956.
ForG1063 it is writtenG1125, RejoiceG2165, thou barrenG4723 that bearestG5088 notG3756; break forthG4486 andG2532 cryG994, thou that travailestG5605 notG3756: forG3754 the desolateG2048 hath many moreG4183 childrenG5043 thanG3123+G2228 she which hathG2192 an husbandG435.
NowG1161 weG2249, brethrenG80, asG2596 IsaacG2464 wasG2596, areG2070 the childrenG5043 of promiseG1860.
ButG235 asG5618 thenG5119 he that was bornG1080 afterG2596 the fleshG4561 persecutedG1377 him that was born afterG2596 the SpiritG4151, evenG2532 soG3779 it is nowG3568.
NeverthelessG235 whatG5101 saithG3004 the scriptureG1124? Cast outG1544 the bondwomanG3814 andG2532 herG846 sonG5207: forG1063 the sonG5207 of the bondwomanG3814 shallG2816 notG3364 be heirG2816 withG3326 the sonG5207 of the freewomanG1658.
So thenG686, brethrenG80, we areG2070 notG3756 childrenG5043 of the bondwomanG3814, butG235 of the freeG1658.
Him that is weakG770 in the faithG4102 receive yeG4355, butG1161 notG3361 toG1519 doubtfulG1261 disputationsG1253. {not…: or, not to judge his doubtful thoughts}
ForG3303 oneG3739 believethG4100 that he may eatG5315 all thingsG3956: anotherG1161, who is weakG770, eatethG2068 herbsG3001.
LetG1848 notG3361 him that eatethG2068 despiseG1848 him that eatethG2068 notG3361; andG2532 letG2068 notG3361 him which eatethG2068 notG3361 judgeG2919 him that eatethG2068: forG1063 GodG2316 hath receivedG4355 himG846.
WhoG5101 artG1488 thouG4771 that judgestG2919 another man'sG245 servantG3610? to his ownG2398 masterG2962 he standethG4739 orG2228 fallethG4098. YeaG1161, he shall be holden upG2476: forG1063 GodG2316 isG2076 ableG1415 to makeG2476 himG846 standG2476.
OneG3303 manG3739 esteemethG2919 one dayG2250 aboveG3844 anotherG2250+G1161: anotherG3739 esteemethG2919 everyG3956 dayG2250 alike. LetG4135 every manG1538 be fully persuadedG4135 inG1722 his ownG2398 mindG3563. {fully persuaded: or, fully assured}
He that regardethG5426 the dayG2250, regardethG5426 it unto the LordG2962; andG2532 he that regardethG5426 notG3361 the dayG2250, to the LordG2962 he dothG5426 notG3756 regardG5426 it. He that eatethG2068, eatethG2068 to the LordG2962, forG1063 he giveth GodG2316 thanksG2168; andG2532 he that eatethG2068 notG3361, to the LordG2962 he eatethG2068 notG3756, andG2532 giveth GodG2316 thanksG2168. {regardeth: or, observeth}
ForG1063 noneG3762 of usG2257 livethG2198 to himselfG1438, andG2532 no manG3762 diethG599 to himselfG1438.
ForG1063 whetherG1437+G5037 we liveG2198, we liveG2198 unto the LordG2962; and whetherG1437+G5037 we dieG599, we dieG599 unto the LordG2962: whetherG1437+G5037 we liveG2198 thereforeG3767, orG1437+G5037 dieG599, we areG2070 the Lord'sG2962.
ForG1063 toG1519 thisG5124 end ChristG5547 bothG2532 diedG599, andG2532 roseG450, andG2532 revivedG326, thatG2443 he might be LordG2961 bothG2532 of the deadG3498 andG2532 livingG2198.
ButG1161 whyG5101 dostG2919 thouG4771 judgeG2919 thyG4675 brotherG80? orG2228+G2532 whyG5101 dostG1848 thouG4771 set at noughtG1848 thyG4675 brotherG80? forG1063 we shallG3936 allG3956 stand beforeG3936 the judgment seatG968 of ChristG5547.
ForG1063 it is writtenG1125, As IG1473 liveG2198, saithG3004 the LordG2962+G3754, everyG3956 kneeG1119 shall bowG2578 to meG1698, andG2532 everyG3956 tongueG1100 shall confessG1843 to GodG2316.
SoG3767 thenG686 every oneG1538 of usG2257 shall giveG1325 accountG3056 ofG4012 himselfG1438 to GodG2316.
Let usG2919 not thereforeG3767 judgeG2919 one anotherG240 any moreG3371: butG235 judgeG2919 thisG5124 ratherG3123, that no manG3361 putG5087 a stumblingblockG4348 orG2228 an occasion to fallG4625 in his brother's wayG80.
I knowG1492, andG2532 am persuadedG3982 byG1722 the LordG2962 JesusG2424, thatG3754 there is nothingG3762 uncleanG2839 ofG1223 itselfG1438: butG1508 to him that esteemethG3049 any thingG5100 to beG1511 uncleanG2839, to himG1565 it is uncleanG2839. {unclean: Gr. common}
ButG1161 ifG1487 thyG4675 brotherG80 be grievedG3076 withG1223 thy meatG1033, nowG3765 walkest thouG4043 notG3765 charitablyG26+G2596. DestroyG622 notG3361 himG1565 with thyG4675 meatG1033, forG5228 whomG3739 ChristG5547 diedG599. {charitably: Gr. according to charity}
Let notG3361 thenG3767 yourG5216 goodG18 be evil spoken ofG987:
ForG1063 the kingdomG932 of GodG2316 isG2076 notG3756 meatG1035 andG2532 drinkG4213; butG235 righteousnessG1343, andG2532 peaceG1515, andG2532 joyG5479 inG1722 the HolyG40 GhostG4151.
ForG1063 he that inG1722 these thingsG5125 servethG1398 ChristG5547 is acceptableG2101 to GodG2316, andG2532 approvedG1384 of menG444.
Let usG1377 thereforeG686+G3767 follow afterG1377 the things which make forG3588 peaceG1515, andG2532 things wherewithG1519 oneG240 may edifyG3619 anotherG240.
ForG1752 meatG1033 destroyG2647 notG3361 the workG2041 of GodG2316. All thingsG3956 indeedG3303 are pureG2513; butG235 it is evilG2556 for that manG444 who eatethG2068 withG1223 offenceG4348.
It is goodG2570 neitherG3361 to eatG5315 fleshG2907, norG3366 to drinkG4095 wineG3631, norG3366 any thing wherebyG1722+G3739 thyG4675 brotherG80 stumblethG4350, orG2228 is offendedG4624, orG2228 is made weakG770.
HastG2192 thouG4771 faithG4102? haveG2192 it toG2596 thyselfG4572 beforeG1799 GodG2316. HappyG3107 is he that condemnethG2919 notG3361 himselfG1438 inG1722 that thing whichG3739 he allowethG1381.
AndG1161 he that doubtethG1252 is damnedG2632 ifG1437 he eatG5315, becauseG3754 he eateth notG3756 ofG1537 faithG4102: forG1161 whatsoeverG3739+G3956 is notG3756 ofG1537 faithG4102 isG2076 sinG266. {doubteth: or, discerneth and putteth a difference between meats} {damned: or, condemned, or liable to punishment}
That wasG2258 the trueG228 LightG5457, whichG3739 lightethG5461 every manG3956+G444 that comethG2064 intoG1519 the worldG2889.
ForG3754 the lawG3551 was givenG1325 byG1223 MosesG3475, but graceG5485 andG2532 truthG225 cameG1096 byG1223 JesusG2424 ChristG5547.
AndG2532 lestG3363 I should be exalted above measureG5229 through the abundanceG5236 of the revelationsG602, there was givenG1325 to meG3427 a thornG4647 in the fleshG4561, the messengerG32 of SatanG4566 toG2443 buffetG2852 meG3165, lestG3363 I should be exalted above measureG5229.
ForG5228 this thingG5127 I besoughtG3870 the LordG2962 thriceG5151, thatG2443 it might departG868 fromG575 meG1700.
AndG2532 he saidG2046 unto meG3427, MyG3450 graceG5485 is sufficientG714 for theeG4671: forG1063 myG3450 strengthG1411 is made perfectG5048 inG1722 weaknessG769. Most gladlyG2236 thereforeG3767 will IG2744 ratherG3123 gloryG2744 inG1722 myG3450 infirmitiesG769, thatG2443 the powerG1411 of ChristG5547 may restG1981 uponG1909 meG1691.