King James Version 1611 with Strong's numbers
Versliste
AndG1161 inG1722 theseG5025 daysG2250 cameG2718 prophetsG4396 fromG575 JerusalemG2414 untoG1519 AntiochG490.
AndG1161 there stood upG450 oneG1520 ofG1537 themG846 namedG3686 AgabusG13, and signifiedG4591 byG1223 the SpiritG4151 that there should beG3195+G1510 greatG3173 dearthG3042 throughoutG1909 allG3650 the worldG3625: whichG3748+G2532 came to passG1096 in the days ofG1909 ClaudiusG2804 CaesarG2541.
ThenG1161 the disciplesG3101, everyG1538 manG846 according toG2531 his abilityG2141+G5100, determinedG3724 to sendG3992 reliefG1248 untoG1519 the brethrenG80 which dweltG2730 inG1722 JudaeaG2449:
WhichG3739 alsoG2532 they didG4160, and sent itG649 toG4314 the eldersG4245 byG1223 the handsG5495 of BarnabasG921 andG2532 SaulG4569.
FollowG1377 after charityG26, andG1161 desireG2206 spiritualG4152 gifts, butG1161 ratherG3123 thatG2443 ye may prophesyG4395.
ForG1063 he that speakethG2980 in an unknown tongueG1100 speakethG2980 notG3756 unto menG444, butG235 unto GodG2316: forG1063 no manG3762 understandethG191 him; howbeitG1161 in the spiritG4151 he speakethG2980 mysteriesG3466. {understandeth: Gr. heareth}
ButG1161 he that prophesiethG4395 speakethG2980 unto menG444 to edificationG3619, andG2532 exhortationG3874, andG2532 comfortG3889.
He that speakethG2980 in an unknown tongueG1100 edifiethG3618 himselfG1438; butG1161 he that prophesiethG4395 edifiethG3618 the churchG1577.
I wouldG2309 that yeG5209 allG3956 spakeG2980 with tonguesG1100, butG1161 ratherG3123 thatG2443 ye prophesiedG4395: forG1063 greaterG3187 is he that prophesiethG4395 thanG2228 he that speakethG2980 with tonguesG1100, exceptG1622+G1508 he interpretG1329, thatG2443 the churchG1577 may receiveG2983 edifyingG3619.
NowG3570, brethrenG80, ifG1437 I comeG2064 untoG4314 youG5209 speakingG2980 with tonguesG1100, whatG5101 shall I profitG5623 youG5209, exceptG3362 I shall speakG2980 to youG5213 eitherG2228 byG1722 revelationG602, orG2228 byG1722 knowledgeG1108, orG2228 byG1722 prophesyingG4394, orG2228 byG1722 doctrineG1322?
And evenG3676 things without lifeG895 givingG1325 soundG5456, whetherG1535 pipeG836 orG1535 harpG2788, exceptG3362 they giveG1325 a distinctionG1293 in the soundsG5353, howG4459 shall it be knownG1097 what is pipedG832 orG2228 harpedG2789? {sounds: or, tunes}
ForG1063+G2532 ifG1437 the trumpetG4536 giveG1325 an uncertainG82 soundG5456, whoG5101 shall prepare himselfG3903 toG1519 the battleG4171?
SoG3779 likewiseG2532 yeG5210, exceptG3362 ye utterG1325 byG1223 the tongueG1100 wordsG3056 easy to be understoodG2154, howG4459 shall it be knownG1097 what is spokenG2980? forG1063 ye shallG2071 speakG2980 intoG1519 the airG109. {easy…: Gr. significant}
There areG2076, it may beG5177, so manyG5118 kindsG1085 of voicesG5456 inG1722 the worldG2889, andG2532 none of themG3762 is without significationG880+G846.
ThereforeG3767 ifG3362 I knowG1492 notG3362 the meaningG1411 of the voiceG5456, I shall beG2071 unto him that speakethG2980 a barbarianG915, andG2532 he that speakethG2980 shall be a barbarianG915 untoG1722 meG1698.
EvenG2532 soG3779 yeG5210, forasmuch asG1893 ye areG2075 zealousG2207 of spiritualG4151 gifts, seekG2212 thatG2443 ye may excelG4052 toG4314 the edifyingG3619 of the churchG1577. {of spiritual gifts: Gr. of spirits}
WhereforeG1355 let him that speakethG2980 in an unknown tongueG1100 prayG4336 thatG2443 he may interpretG1329.
ForG1063 ifG1437 I prayG4336 in an unknown tongueG1100, myG3450 spiritG4151 prayethG4336, butG1161 myG3450 understandingG3563 isG2076 unfruitfulG175.
WhatG5101 is itG2076 thenG3767? I will prayG4336 with the spiritG4151, andG1161 I will prayG4336 with the understandingG3563 alsoG2532: I will singG5567 with the spiritG4151, andG1161 I will singG5567 with the understandingG3563 alsoG2532.
ElseG1893 whenG1437 thou shalt blessG2127 with the spiritG4151, howG4459 shall he that occupiethG378 the roomG5117 of the unlearnedG2399 sayG2046 AmenG281 atG1909 thyG4674 giving of thanksG2169, seeingG1894 he understandethG1492 notG3756 whatG5101 thou sayestG3004?
ForG1063 thouG4771 verilyG3303 givest thanksG2168 wellG2573, butG235 the otherG2087 isG3618 notG3756 edifiedG3618.
I thankG2168 myG3450 GodG2316, I speakG2980 with tonguesG1100 more thanG3123 yeG5216 allG3956:
YetG235 inG1722 the churchG1577 I had ratherG2309 speakG2980 fiveG4002 wordsG3056 withG1223 myG3450 understandingG3563, thatG2443 by my voice I might teachG2727 othersG243 alsoG2532, thanG2228 ten thousandG3463 wordsG3056 inG1722 an unknown tongueG1100.
BrethrenG80, beG1096 notG3361 childrenG3813 in understandingG5424: howbeitG235 in maliceG2549 be ye childrenG3515, butG1161 in understandingG5424 beG1096 menG5046. {men: Gr. perfect, or, of a ripe age}
InG1722 the lawG3551 it is writtenG1125+G3754, WithG1722 men of other tonguesG2084 andG2532 otherG1722+G2087 lipsG5491 will I speakG2980 unto thisG5129 peopleG2992; andG2532 yet for allG3779 that will theyG1522 notG3761 hearG1522 meG3450, saithG3004 the LordG2962.
WhereforeG5620 tonguesG1100 areG1526 forG1519 a signG4592, notG3756 to them that believeG4100, butG235 to them that believe notG571: butG1161 prophesyingG4394 serveth notG3756 for them that believe notG571, butG235 for them which believeG4100.
IfG1437 thereforeG3767 the wholeG3650 churchG1577 be come togetherG4905 intoG1909 one placeG846, andG2532 allG3956 speakG2980 with tonguesG1100, andG1161 there come inG1525 those that are unlearnedG2399, orG2228 unbelieversG571, will theyG2046 notG3756 sayG2046 thatG3754 ye are madG3105?
ButG1161 ifG1437 allG3956 prophesyG4395, andG1161 there come inG1525 oneG5100 that believeth notG571, orG2228 one unlearnedG2399, he is convincedG1651 ofG5259 allG3956, he is judgedG350 ofG5259 allG3956:
AndG2532 thusG3779 areG1096 the secretsG2927 of hisG846 heartG2588 madeG1096 manifestG5318; andG2532 soG3779 falling downG4098 onG1909 his faceG4383 he will worshipG4352 GodG2316, and reportG518 thatG3754 GodG2316 isG2076 inG1722 youG5213 of a truthG3689.
HowG5101 is itG2076 thenG3767, brethrenG80? whenG3752 ye come togetherG4905, every oneG1538 of youG5216 hathG2192 a psalmG5568, hathG2192 a doctrineG1322, hathG2192 a tongueG1100, hathG2192 a revelationG602, hathG2192 an interpretationG2058. LetG1096 all thingsG3956 be doneG1096 untoG4314 edifyingG3619.
IfG1535 any manG5100 speakG2980 in an unknown tongueG1100, let it be byG2596 twoG1417, orG2228 at the mostG4118 by threeG5140, andG2532 that byG303 courseG3313; andG2532 letG1329 oneG1520 interpretG1329. {two…: by two or three sentences separately}
ButG1161 ifG3362 there beG5600 noG3362 interpreterG1328, let him keep silenceG4601 inG1722 the churchG1577; andG1161 let him speakG2980 to himselfG1438, andG2532 to GodG2316.
LetG2980 the prophetsG4396 speakG2980 twoG1417 orG2228 threeG5140, andG2532 letG1252 the otherG243 judgeG1252.
IfG1161+G1437 any thing be revealedG601 to anotherG243 that sitteth byG2521, letG4601 the firstG4413 hold his peaceG4601.
ForG1063 ye mayG1410 allG3956 prophesyG4395 one by oneG2596+G1520, thatG2443 allG3956 may learnG3129, andG2532 allG3956 may be comfortedG3870.
AndG2532 the spiritsG4151 of the prophetsG4396 are subjectG5293 to the prophetsG4396.
ForG1063 GodG2316 isG2076 notG3756 the author of confusionG181, butG235 of peaceG1515, asG5613 inG1722 allG3956 churchesG1577 of the saintsG40. {confusion: Gr. tumult, or, unquietness}
LetG4601 yourG5216 womenG1135 keep silenceG4601 inG1722 the churchesG1577: forG1063 it isG2010 notG3756 permittedG2010 unto themG846 to speakG2980; butG235 they are commanded to be under obedienceG5293, asG2531 alsoG2532 saithG3004 the lawG3551.
AndG1161 ifG1487 they willG2309 learnG3129 any thingG5100, let them askG1905 theirG2398 husbandsG435 atG1722 homeG3624: forG1063 it isG2076 a shameG149 for womenG1135 to speakG2980 inG1722 the churchG1577.
WhatG2228? cameG1831 the wordG3056 of GodG2316 outG1831 fromG575 youG5216? orG2228 came itG2658 untoG1519 youG5209 onlyG3441?
If any manG1536 think himselfG1380 to beG1511 a prophetG4396, orG2228 spiritualG4152, let him acknowledgeG1921 thatG3754 the thingsG3739 that I writeG1125 unto youG5213 areG1526 the commandmentsG1785 of the LordG2962.
ButG1161 if any manG1536 be ignorantG50, let him be ignorantG50.
WhereforeG5620, brethrenG80, covetG2206 to prophesyG4395, andG2532 forbidG2967 notG3361 to speakG2980 with tonguesG1100.
LetG1096 all thingsG3956 be doneG1096 decentlyG2156 andG2532 inG2596 orderG5010.
ButG1161 he that prophesiethG4395 speakethG2980 unto menG444 to edificationG3619, andG2532 exhortationG3874, andG2532 comfortG3889.
LetG1161 him that is taughtG2727 in the wordG3056 communicateG2841 unto him that teachethG2727 inG1722 allG3956 good thingsG18.
ButG1161 nowG3570 havingG2192 no moreG3371 placeG5117 inG1722 theseG575+G5125 partsG2824, andG1161 havingG2192 a great desireG1974 these manyG4183 yearsG2094 to comeG2064 untoG4314 youG5209;
WhensoeverG5613+G1437 I take my journeyG4198 intoG1519 SpainG4681, I will comeG2064 toG4314 youG5209: forG1063 I trustG1679 to seeG2300 youG5209 in my journeyG1279, andG2532 to be brought on my wayG4311 thitherwardG1563 byG5259 youG5216, ifG1437 firstG4412 I beG1705 somewhatG3313 filledG1705 withG575 yourG5216 company. {with…: Gr. with you}
ButG1161 nowG3570 I goG4198 untoG1519 JerusalemG2419 to ministerG1247 unto the saintsG40.
ForG1063 it hath pleased themG2106 of MacedoniaG3109 andG2532 AchaiaG882 to makeG4160 a certainG5100 contributionG2842 forG1519 the poorG4434 saintsG40 whichG3588 are atG1722 JerusalemG2419.
It hath pleased themG2106 verilyG1063; andG2532 theirG846 debtorsG3781 they areG1526. ForG1063 ifG1487 the GentilesG1484 have been made partakersG2841 of theirG846 spiritual thingsG4152, their duty isG3784 alsoG2532 to ministerG3008 unto themG846 inG1722 carnal thingsG4559.
When thereforeG3767 I have performedG2005 thisG5124, andG2532 have sealedG4972 to themG846 thisG5126 fruitG2590, I will comeG565 byG1223 youG5216 intoG1519 SpainG4681.
MoreoverG1161, brethrenG80, we doG1107 youG5213 to witG1107 of the graceG5485 of GodG2316 bestowedG1325 onG1722 the churchesG1577 of MacedoniaG3109;
How thatG3754 inG1722 a greatG4183 trialG1382 of afflictionG2347 the abundanceG4050 of theirG846 joyG5479 andG2532 theirG846 deepG899 povertyG2596+G4432 aboundedG4052 untoG1519 the richesG4149 of theirG846 liberalityG572. {liberality: Gr. simplicity}
ForG3754 toG2596 their powerG1411, I bear recordG3140, yea, andG2532 beyondG5228 their powerG1411 they were willing of themselvesG830;
PrayingG1189 usG2257 withG3326 muchG4183 intreatyG3874 that weG2248 would receiveG1209 the giftG5485, andG2532 take upon us the fellowshipG2842 of the ministeringG1248 toG1519 the saintsG40.
AndG2532 this they did, notG3756 asG2531 we hopedG1679, butG235 firstG4412 gaveG1325 their own selvesG1438 to the LordG2962, andG2532 unto usG2254 byG1223 the willG2307 of GodG2316.
InsomuchG1519 that weG2248 desiredG3870 TitusG5103, thatG2443 asG2531 he had begunG4278, soG3779 he wouldG2005 alsoG2532 finishG2005 inG1519 youG5209 the sameG5026 graceG5485 alsoG2532. {grace: or, gift}
ThereforeG235, asG5618 ye aboundG4052 inG1722 everyG3956 thing, in faithG4102, andG2532 utteranceG3056, andG2532 knowledgeG1108, andG2532 in allG3956 diligenceG4710, andG2532 in yourG5216 loveG26+G1537 toG1722 usG2254, see thatG2443 ye aboundG4052 inG1722 thisG5026 graceG5485 alsoG2532.
I speakG3004 notG3756 byG2596 commandmentG2003, butG235 by occasionG1223 of the forwardnessG4710 of othersG2087, andG2532 to proveG1381 the sincerityG1103 of yourG5212 loveG26.
ForG1063 ye knowG1097 the graceG5485 of ourG2257 LordG2962 JesusG2424 ChristG5547, thatG3754, though he wasG5607 richG4145, yet forG1223 yourG5209 sakesG1223 he became poorG4433, thatG2443 yeG5210 through hisG1565 povertyG4432 might be richG4147.
AndG2532 hereinG1722+G5129 I giveG1325 my adviceG1106: forG1063 thisG5124 is expedientG4851 for youG5213, whoG3748 have begun beforeG4278, notG3756 onlyG3440 to doG4160, butG235 alsoG2532 to be forwardG2309 a yearG4070 agoG575. {forward: Gr. willing}
NowG3570+G1161 thereforeG2532 performG2005 the doingG4160 of it; thatG3704 asG2509 there was a readinessG4288 to willG2309, soG3779 there may be a performanceG2005 alsoG2532 out ofG1537 that which ye haveG2192.
ForG1063 if thereG1487 be firstG4295 a willing mindG4288, it is acceptedG2144 according toG2526 thatG1437 a manG5100 hathG2192, and notG3756 according to thatG2526 he hathG2192 notG3756.
ForG1063 I mean notG3756 thatG2443 other menG243 be easedG425, andG1161 yeG5213 burdenedG2347:
ButG235 byG1537 an equalityG2471, that nowG3568 atG1722 this timeG2540 yourG5216 abundanceG4051 may be a supply forG1519 theirG1565 wantG5303, thatG2443 theirG1565 abundanceG4051 alsoG2532 may beG1096 a supply forG1519 yourG5216 wantG5303: thatG3704 there may beG1096 equalityG2471:
AsG2531 it is writtenG1125, He that had gatheredG3588 muchG4183 hadG4121 nothingG3756 overG4121; andG2532 he that had gatheredG3588 littleG3641 hadG1641 noG3756 lackG1641.
ButG1161 thanksG5485 be to GodG2316, whichG3588 putG1325 the sameG846 earnest careG4710 intoG1722 the heartG2588 of TitusG5103 forG5228 youG5216.
ForG3754 indeedG3303 he acceptedG1209 the exhortationG3874; butG1161 beingG5225 more forwardG4707, of his own accordG830 he wentG1831 untoG4314 youG5209.
AndG1161 we have sentG4842 withG3326 himG846 the brotherG80, whoseG3739 praiseG1868 is inG1722 the gospelG2098 throughoutG1223 allG3956 the churchesG1577;
AndG1161 notG3756 that onlyG3440, butG235 who wasG5500 alsoG2532 chosenG5500 ofG5259 the churchesG1577 to travelG4898 with usG2257 withG4862 thisG5026 graceG5485, whichG3588 is administeredG1247 byG5259 usG2257 toG4314 the gloryG1391 of the sameG846 LordG2962, andG2532 declaration of yourG5216 ready mindG4288: {grace: or, gift}
AvoidingG4724 thisG5124, that noG3361 manG5100 should blameG3469 usG2248 inG1722 thisG5026 abundanceG100 whichG3588 is administeredG1247 byG5259 usG2257:
ProvidingG4306 for honest thingsG2570, notG3756 onlyG3440 in the sightG1799 of the LordG2962, butG235 alsoG2532 in the sightG1799 of menG444.
AndG1161 we have sentG4842 with themG846 ourG2257 brotherG80, whomG3739 we haveG1381 oftentimesG4178 provedG1381+G5607 diligentG4705 inG1722 many thingsG4183, butG1161 nowG3570 muchG4183 more diligentG4707, upon the greatG4183 confidenceG4006 whichG3588 I have inG1519 youG5209. {I have: or, he hath}
WhetherG1535 any do enquire ofG5228 TitusG5103, he is myG1699 partnerG2844 andG2532 fellowhelperG4904 concerningG1519 youG5209: orG1535 ourG2257 brethrenG80 be enquired of, they are the messengersG652 of the churchesG1577, and the gloryG1391 of ChristG5547.
WhereforeG3767 shew yeG1731 toG1519 themG846, andG2532 beforeG1519+G4383 the churchesG1577, the proofG1732 of yourG5216 loveG26, andG2532 of ourG2257 boastingG2746 onG5228 yourG5216 behalfG5228.
ForG1063 asG3303 touchingG4012 the ministeringG1248 toG1519 the saintsG40, it isG2076 superfluousG4053 for meG3427 to writeG1125 to youG5213:
ForG1063 I knowG1492 the forwardness ofG4288 yourG5216 mindG4288, for whichG3739 I boastG2744 ofG5228 youG5216 to them of MacedoniaG3110, thatG3754 AchaiaG882 was readyG3903 a yearG4070 agoG575; andG2532 yourG5216 zealG2205+G1537 hath provokedG2042 very manyG4119.
YetG1161 have I sentG3992 the brethrenG80, lestG3363 ourG2257 boastingG2745 ofG5228 youG5216 should be in vainG2758 inG1722 thisG5129 behalfG3313; thatG2443, asG2531 I saidG3004, ye may beG5600 readyG3903:
LestG3381 haplyG4458 ifG1437 they of MacedoniaG3110 comeG2064 withG4862 meG1698, andG2532 findG2147 youG5209 unpreparedG532, weG2249 (thatG3363 we sayG3004 notG3363, yeG5210) should be ashamedG2617 inG1722 this sameG5026 confidentG5287 boastingG2746.
ThereforeG3767 I thoughtG2233 it necessaryG316 to exhortG3870 the brethrenG80, thatG2443 they would go beforeG4281 untoG1519 youG5209, andG2532 make up beforehandG4294 yourG5216 bountyG2129, whereof ye had notice beforeG4293, that the sameG5026 might beG1511 readyG2092+G3779, asG5613 a matter of bountyG2129, andG2532 notG3361 asG5618 of covetousnessG4124. {bounty: Gr. blessing} {whereof…: or, which hath been so much spoken of before}
ButG1161 thisG5124 I say, He which sowethG4687 sparinglyG5340 shall reapG2325 alsoG2532 sparinglyG5340; andG2532 he which sowethG4687 bountifullyG1909+G2129 shall reapG2325 alsoG2532 bountifullyG1909+G2129.
Every manG1538 according asG2531 he purposethG4255 in his heartG2588, so let him give; notG3361 grudginglyG1537+G3077, orG2228 ofG1537 necessityG318: forG1063 GodG2316 lovethG25 a cheerfulG2431 giverG1395.
AndG1161 GodG2316 is ableG1415 to makeG4052 allG3956 graceG5485 aboundG4052 towardG1519 youG5209; thatG2443 ye, alwaysG3842 havingG2192 allG3956 sufficiencyG841 inG1722 allG3956 things, may aboundG4052 toG1519 everyG3956 goodG18 workG2041:
(AsG2531 it is writtenG1125, He hath dispersed abroadG4650; he hath givenG1325 to the poorG3993: hisG846 righteousnessG1343 remainethG3306 forG1519 everG165.
NowG1161 he that ministerethG2023 seedG4690 to the sowerG4687 bothG2532 ministerG5524 breadG740 forG1519 your foodG1035, andG2532 multiplyG4129 yourG5216 seed sownG4703, andG2532 increaseG837 the fruitsG1081 of yourG5216 righteousnessG1343;)
Being enrichedG4148 inG1722 every thingG3956 toG1519 allG3956 bountifulnessG572, whichG3748 causethG2716 throughG1223 usG2257 thanksgivingG2169 to GodG2316. {bountifulness: or, liberality: Gr. simplicity}
ForG3754 the administrationG1248 of thisG5026 serviceG3009 notG3756 onlyG3440 suppliethG2076+G4322 the wantG5303 of the saintsG40, butG235 is abundantG4052 alsoG2532 byG1223 manyG4183 thanksgivingsG2169 unto GodG2316;
Whiles byG1223 the experimentG1382 of thisG5026 ministrationG1248 they glorifyG1392 GodG2316 forG1909 yourG5216 professedG3671 subjectionG5292 untoG1519 the gospelG2098 of ChristG5547, andG2532 for your liberalG572 distributionG2842 untoG1519 themG846, andG2532 untoG1519 allG3956 men;
AndG2532 by theirG846 prayerG1162 forG5228 youG5216, which long afterG1971 youG5209 forG1223 the exceedingG5235 graceG5485 of GodG2316 inG1909 youG5213.
ThanksG5485 be unto GodG2316 forG1909 hisG846 unspeakableG411 giftG1431.
Then the prophetsH5029, HaggaiH2292 the prophetH5029, and ZechariahH2148 the sonH1247 of IddoH5714, prophesiedH5013 untoH5922 the JewsH3062 that were in JudahH3061 and JerusalemH3390 in the nameH8036 of the GodH426 of IsraelH3479, even untoH5922 them.
ThenH116 rose upH6966 ZerubbabelH2217 the sonH1247 of ShealtielH7598, and JeshuaH3443 the sonH1247 of JozadakH3136, and beganH8271 to buildH1124 the houseH1005 of GodH426 which is at JerusalemH3390: and with themH5974 were the prophetsH5029 of GodH426 helpingH5583 them.
AndG1161 JosesG2500, whoG3588 byG5259 the apostlesG652 was surnamedG1941 BarnabasG921, (whichG3739 isG2076, being interpretedG3177, The sonG5207 of consolationG3874,) a LeviteG3019, and of the countryG1085 of CyprusG2953,
HavingG5225+G846 landG68, soldG4453 it, and broughtG5342 the moneyG5536, andG2532 laidG5087 it atG3844 the apostles'G652 feetG4228.