WoeH1945 to the crownH5850 of prideH1348, to the drunkardsH7910 of EphraimH669, whose gloriousH6643 beautyH8597 is a fadingH5034 flowerH6731, which are on the headH7218 of the fatH8081 valleysH1516 of them that are overcomeH1986 with wineH3196! {overcome: Heb. broken}
Behold, the LordH136 hath a mightyH2389 and strong oneH533, which as a tempestH2230 of hailH1259 and a destroyingH6986 stormH8178, as a floodH2230 of mightyH3524 watersH4325 overflowingH7857, shall cast downH3240 to the earthH776 with the handH3027.
The crownH5850 of prideH1348, the drunkardsH7910 of EphraimH669, shall be troddenH7429 under feetH7272: {under…: Heb. with feet}
And the gloriousH6643 beautyH8597, which is on the headH7218 of the fatH8081 valleyH1516, shall be a fadingH5034 flowerH6733, and as the hasty fruitH1061 before the summerH7019; which when he that lookethH7200 upon it seethH7200, while it is yet in his handH3709 he eateth it upH1104. {eateth: Heb. swalloweth}
In that dayH3117 shall the LORDH3068 of hostsH6635 be for a crownH5850 of gloryH6643, and for a diademH6843 of beautyH8597, unto the residueH7605 of his peopleH5971,
And for a spiritH7307 of judgmentH4941 to him that sittethH3427 in judgmentH4941, and for strengthH1369 to them that turnH7725 the battleH4421 to the gateH8179.
But theyH428 also have erredH7686 through wineH3196, and through strong drinkH7941 are out of the wayH8582; the priestH3548 and the prophetH5030 have erredH7686 through strong drinkH7941, they are swallowed upH1104 ofH4480 wineH3196, they are out of the wayH8582 through strong drinkH7941; they errH7686 in visionH7203, they stumbleH6328 in judgmentH6417.
For all tablesH7979 are fullH4390 of vomitH6892 and filthinessH6675, so that there is no placeH4725 clean.
Whom shall he teachH3384 knowledgeH1844? and whom shall he make to understandH995 doctrineH8052? them that are weanedH1580 from the milkH2461, and drawnH6267 from the breastsH7699. {doctrine: Heb. the hearing?}
For preceptH6673 must be upon preceptH6673, preceptH6673 upon preceptH6673; lineH6957 upon lineH6957, lineH6957 upon lineH6957; here a littleH2191, and there a littleH2191: {must be: or, hath been}
For with stammeringH3934 lipsH8193 and anotherH312 tongueH3956 will he speakH1696 to this peopleH5971. {stammering…: Heb. stammerings of lip} {will…: or, he hath spoken}
To whom he saidH559, This is the restH4496 wherewith ye may cause the wearyH5889 to restH5117; and this is the refreshingH4774: yet they wouldH14 not hearH8085.
But the wordH1697 of the LORDH3068 was unto them preceptH6673 upon preceptH6673, preceptH6673 upon preceptH6673; lineH6957 upon lineH6957, lineH6957 upon lineH6957; here a littleH2191, and there a littleH2191; that they might goH3212, and fallH3782 backwardH268, and be brokenH7665, and snaredH3369, and takenH3920.
Wherefore hearH8085 the wordH1697 of the LORDH3068, ye scornfulH3944 menH582, that ruleH4910 this peopleH5971 which is in JerusalemH3389.
Because ye have saidH559, We have madeH3772 a covenantH1285 with deathH4194, and with hellH7585 are weH6213 at agreementH2374; when the overflowingH7857 scourgeH7752+H7885 shall pass throughH5674+H5674, it shall not comeH935 unto us: for we have madeH7760 liesH3577 our refugeH4268, and under falsehoodH8267 have we hidH5641 ourselves:
Therefore thus saithH559 the LordH136 GODH3069, Behold, I layH3245 in ZionH6726 for a foundation a stoneH68, a triedH976 stoneH68, a preciousH3368 cornerH6438 stone, a sureH3245 foundationH4143: he that believethH539 shall not make hasteH2363.
JudgmentH4941 also will I layH7760 to the lineH6957, and righteousnessH6666 to the plummetH4949: and the hailH1259 shall sweep awayH3261 the refugeH4268 of liesH3577, and the watersH4325 shall overflowH7857 the hiding placeH5643.
And your covenantH1285 with deathH4194 shall be disannulledH3722, and your agreementH2380 with hellH7585 shall not standH6965; when the overflowingH7857 scourgeH7752 shall pass throughH5674, then ye shall be trodden downH4823 by it. {trodden…: Heb. a treading down to it}
From the timeH1767 that it goeth forthH5674 it shall takeH3947 you: for morningH1242 by morningH1242 shall it pass overH5674, by dayH3117 and by nightH3915: and it shall be a vexationH2113 only to understandH995 the reportH8052. {to…: or, when he shall make you to understand doctrine}
For the bedH4702 is shorterH7114 than that a man can stretchH8311 himself on it: and the coveringH4541 narrowerH6887 than that he can wrapH3664 himself in it.
For the LORDH3068 shall rise upH6965 as in mountH2022 PerazimH6559, he shall be wrothH7264 as in the valleyH6010 of GibeonH1391, that he may doH6213 his workH4639, his strangeH2114 workH4639; and bring to passH5647 his actH5656, his strangeH5237 actH5656.
Now therefore be ye not mockersH3887, lest your bandsH4147 be made strongH2388: for I have heardH8085 from the LordH136 GODH3069 of hostsH6635 a consumptionH3617, even determinedH2782 upon the whole earthH776.
Give ye earH238, and hearH8085 my voiceH6963; hearkenH7181, and hearH8085 my speechH565.
Doth the plowmanH2790 plowH2790 all dayH3117 to sowH2232? doth he openH6605 and break the clodsH7702 of his groundH127?
When he hath made plainH7737 the faceH6440 thereof, doth he not cast abroadH6327 the fitchesH7100, and scatterH2236 the cumminH3646, and castH7760 in the principalH7795 wheatH2406 and the appointedH5567 barleyH8184 and the rieH3698 in their placeH1367? {the principal…: or, the wheat in the principal place, and barley in the appointed place} {rie: or, spelt} {place: Heb. border?}
For his GodH430 doth instructH3256 him to discretionH4941, and doth teachH3384 him. {For…: or, And he bindeth it in such sort as his God doth teach him}
For the fitchesH7100 are not threshedH1758 with a threshing instrumentH2742, neither is a cartH5699 wheelH212 turned aboutH5437 upon the cumminH3646; but the fitchesH7100 are beaten outH2251 with a staffH4294, and the cumminH3646 with a rodH7626.
BreadH3899 corn is bruisedH1854; because he will not everH5331 be threshingH156+H1758 it, nor breakH2000 it with the wheelH1536 of his cartH5699, nor bruiseH1854 it with his horsemenH6571.
This also cometh forthH3318 from the LORDH3068 of hostsH6635, which is wonderfulH6381 in counselH6098, and excellentH1431 in workingH8454.
Querverweise zu Jesaja 28,20 Jes 28,20
I will declareH5046 thy righteousnessH6666, and thy worksH4639; for they shall not profitH3276 thee.
When thou criestH2199, let thy companiesH6899 deliverH5337 thee; but the windH7307 shall carry them all awayH5375; vanityH1892 shall takeH3947 them: but he that putteth his trustH2620 in me shall possessH5157 the landH776, and shall inheritH3423 my holyH6944 mountainH2022;
They hatchH1234 cockatrice'H6848 eggsH1000, and weaveH707 the spider'sH5908 webH6980: he that eatethH398 of their eggsH1000 diethH4191, and that which is crushedH2116 breaketh outH1234 into a viperH660. {cockatrice': or, adder's} {crushed…: or, sprinkled is as if there brake out a viper}
Their websH6980 shall not become garmentsH899, neither shall they coverH3680 themselves with their worksH4639: their worksH4639 are worksH4639 of iniquityH205, and the actH6467 of violenceH2555 is in their handsH3709.
But we are all as an uncleanH2931 thing, and all our righteousnessesH6666 are as filthyH5708 ragsH899; and we all do fadeH5034+H1101 as a leafH5929; and our iniquitiesH5771, like the windH7307, have taken us awayH5375.
He that killethH7819 an oxH7794 is as if he slewH5221 a manH376; he that sacrificethH2076 a lambH7716, as if he cut offH6202 a dog'sH3611 neckH6202; he that offerethH5927 an oblationH4503, as if he offered swine'sH2386 bloodH1818; he that burnethH2142 incenseH3828, as if he blessedH1288 an idolH205. Yea, they have chosenH977 their own waysH1870, and their soulH5315 delightethH2654 in their abominationsH8251. {lamb: or, kid} {burneth: Heb. maketh a memorial of}
I also will chooseH977 their delusionsH8586, and will bringH935 their fearsH4035 upon them; because when I calledH7121, none did answerH6030; when I spakeH1696, they did not hearH8085: but they didH6213 evilH7451 before mine eyesH5869, and choseH977 that in which I delightedH2654 not. {delusions: or, devices}
HearH8085 the wordH1697 of the LORDH3068, ye that trembleH2730 at his wordH1697; Your brethrenH251 that hatedH8130 you, that cast you outH5077 for my name'sH8034 sake, saidH559, Let the LORDH3068 be glorifiedH3513: but he shall appearH7200 to your joyH8057, and they shall be ashamedH954.
A voiceH6963 of noiseH7588 from the cityH5892, a voiceH6963 from the templeH1964, a voiceH6963 of the LORDH3068 that renderethH7999 recompenceH1576 to his enemiesH341.
Behold, ye trustH982 in lyingH8267 wordsH1697, that cannot profitH3276.
Will ye stealH1589, murderH7523, and commit adulteryH5003, and swearH7650 falselyH8267, and burn incenseH6999 unto BaalH1168, and walkH1980 afterH310 otherH312 godsH430 whom ye knowH3045 not;
And comeH935 and standH5975 beforeH6440 me in this houseH1004, which is calledH7121 by my nameH8034, and sayH559, We are deliveredH5337 to doH6213 all these abominationsH8441? {which…: Heb. whereupon my name is called}
WhatG5101 shall we sayG2046 thenG3767? ThatG3754 the GentilesG1484, whichG3588 followedG1377 notG3361 after righteousnessG1343, have attainedG2638 to righteousnessG1343, evenG1161 the righteousnessG1343 whichG3588 is ofG1537 faithG4102.
ButG1161 IsraelG2474, which followedG1377 after the lawG3551 of righteousnessG1343, hathG5348 notG3756 attainedG5348 toG1519 the lawG3551 of righteousnessG1343.
WhereforeG1302? BecauseG3754 they sought it notG3756 byG1537 faithG4102, butG235 asG5613 it were byG1537 the worksG2041 of the lawG3551. ForG1063 they stumbledG4350 at that stumblingstoneG3037+G4348;
ForG1063 the preachingG3056 of the crossG4716 isG2076 to themG3303 that perishG622 foolishnessG3472; butG1161 unto usG2254 which are savedG4982 it isG2076 the powerG1411 of GodG2316.
ForG1063 it is writtenG1125, I will destroyG622 the wisdomG4678 of the wiseG4680, andG2532 will bring to nothingG114 the understandingG4907 of the prudentG4908.
WhereG4226 is the wiseG4680? whereG4226 is the scribeG1122? whereG4226 is the disputerG4804 of thisG5127 worldG165? hathG3471 notG3780 GodG2316 made foolishG3471 the wisdomG4678 of thisG5127 worldG2889?
ForG1063 afterG1894 that inG1722 the wisdomG4678 of GodG2316 the worldG2889 byG1223 wisdomG4678 knewG1097 notG3756 GodG2316, it pleasedG2106 GodG2316 byG1223 the foolishnessG3472 of preachingG2782 to saveG4982 them that believeG4100.
ForG2532+G1894 the JewsG2453 requireG154 a signG4592, andG2532 the GreeksG1672 seekG2212 after wisdomG4678:
ButG1161 weG2249 preachG2784 ChristG5547 crucifiedG4717, unto the JewsG2453 a stumblingblockG3303+G4625, andG1161 unto the GreeksG1672 foolishnessG3472;
ButG1161 unto themG846 whichG3588 are calledG2822, bothG5037 JewsG2453 andG2532 GreeksG1672, ChristG5547 the powerG1411 of GodG2316, andG2532 the wisdomG4678 of GodG2316.
BecauseG3754 the foolishnessG3474 of GodG2316 isG2076 wiser thanG4680 menG444; andG2532 the weaknessG772 of GodG2316 isG2076 stronger thanG2478 menG444.
ForG1063 ye seeG991 yourG5216 callingG2821, brethrenG80, how thatG3754 notG3756 manyG4183 wise menG4680 afterG2596 the fleshG4561, notG3756 manyG4183 mightyG1415, notG3756 manyG4183 nobleG2104, are called:
ButG235 GodG2316 hath chosenG1586 the foolish thingsG3474 of the worldG2889 toG2443 confoundG2617 the wiseG4680; andG2532 GodG2316 hath chosenG1586 the weak thingsG772 of the worldG2889 toG2443 confoundG2617 the things which are mightyG2478;
AndG2532 base thingsG36 of the worldG2889, andG2532 things which are despisedG1848, hathG1586 GodG2316 chosenG1586, yea, andG2532 things whichG3588 areG5607 notG3361, toG2443 bring to noughtG2673 things that areG5607:
ThatG3704 noG3361+G3956 fleshG4561 should gloryG2744 in his presenceG1799+G846.
ButG1161 ofG1537 himG846 areG2075 yeG5210 inG1722 ChristG5547 JesusG2424, whoG3739 ofG575 GodG2316 is madeG1096 unto usG2254+G5037 wisdomG4678, and righteousnessG1343, andG2532 sanctificationG38, andG2532 redemptionG629:
ThatG2443, according asG2531 it is writtenG1125, He that gloriethG2744, let him gloryG2744 inG1722 the LordG2962.