KeepH8104 thy footH7272 when thou goestH3212 to the houseH1004 of GodH430, and be more readyH7138 to hearH8085, than to giveH5414 the sacrificeH2077 of foolsH3684: for they considerH3045 not that they doH6213 evilH7451.
Be not rashH926 with thy mouthH6310, and let not thine heartH3820 be hastyH4116 to utterH3318 any thingH1697 beforeH6440 GodH430: for GodH430 is in heavenH8064, and thou upon earthH776: therefore let thy wordsH1697 be fewH4592. {thing: or, word}
For a dreamH2472 comethH935 through the multitudeH7230 of businessH6045; and a fool'sH3684 voiceH6963 is known by multitudeH7230 of wordsH1697.
When thou vowestH5087 a vowH5088 unto GodH430, deferH309 not to payH7999 it; for he hath no pleasureH2656 in foolsH3684: payH7999 that which thou hast vowedH5087.
BetterH2896 is it that thou shouldest not vowH5087, than that thou shouldest vowH5087 and not payH7999.
SufferH5414 not thy mouthH6310 to cause thy fleshH1320 to sinH2398; neither sayH559 thou beforeH6440 the angelH4397, that it was an errorH7684: wherefore should GodH430 be angryH7107 at thy voiceH6963, and destroyH2254 the workH4639 of thine handsH3027?
For in the multitudeH7230 of dreamsH2472 and manyH7235 wordsH1697 there are also divers vanitiesH1892: but fearH3372 thou GodH430.
If thou seestH7200 the oppressionH6233 of the poorH7326, and violentH1499 perverting of judgmentH4941 and justiceH6664 in a provinceH4082, marvelH8539 not at the matterH2656: for he that is higherH1364 than the highestH1364 regardethH8104; and there be higherH1364 than theyH5921. {at the…: Heb. at the will, or, purpose}
Moreover the profitH3504 of the earthH776 is for all: the kingH4428 himself is servedH5647 by the fieldH7704.
He that lovethH157 silverH3701 shall not be satisfiedH7646 with silverH3701; nor he that lovethH157 abundanceH1995 with increaseH8393: this is also vanityH1892.
When goodsH2896 increaseH7235, they are increasedH7231 that eatH398 them: and what goodH3788 is there to the ownersH1167 thereof, savingH518 the beholdingH7207+H7212 of them with their eyesH5869?
The sleepH8142 of a labouring manH5647 is sweetH4966, whether he eatH398 littleH4592 or muchH7235: but the abundanceH7647 of the richH6223 will not sufferH3240 him to sleepH3462.
There isH3426 a soreH2470 evilH7451 which I have seenH7200 under the sunH8121, namely, richesH6239 keptH8104 for the ownersH1167 thereof to their hurtH7451.
But those richesH6239 perishH6 by evilH7451 travailH6045: and he begettethH3205 a sonH1121, and there is nothingH3972 in his handH3027.
As he came forthH3318 of his mother'sH517 wombH990, nakedH6174 shall he returnH7725 to goH3212 as he cameH935, and shall takeH5375 nothingH3972 of his labourH5999, which he may carry awayH3212 in his handH3027.
And thisH2090 also is a soreH2470 evilH7451, that in all pointsH5980 as he cameH935, so shall he goH3212: and what profitH3504 hath he that hath labouredH5998 for the windH7307?
All his daysH3117 also he eatethH398 in darknessH2822, and he hath muchH7235 sorrowH3707 and wrathH7110 with his sicknessH2483.
Behold that which I have seenH7200: it is goodH2896 and comelyH3303 for one to eatH398 and to drinkH8354, and to enjoyH7200 the goodH2896 of all his labourH5999 that he takethH5998 under the sunH8121 allH4557 the daysH3117 of his lifeH2416, which GodH430 givethH5414 him: for it is his portionH2506. {It is good…: Heb. there is a good which is comely, etc} {all the days: Heb. the number of the days}
Every manH120 also to whom GodH430 hath givenH5414 richesH6239 and wealthH5233, and hath given him powerH7980 to eatH398 thereof, and to takeH5375 his portionH2506, and to rejoiceH8055 in his labourH5999; thisH2090 is the giftH4991 of GodH430.
For he shall not muchH7235 rememberH2142 the daysH3117 of his lifeH2416; because GodH430 answerethH6031 him in the joyH8057 of his heartH3820. {For…: or, Though he give not much, yet he remembereth, etc}
Querverweise zu Prediger 5,6 Pred 5,6
KeepH8104 thy footH7272 when thou goestH3212 to the houseH1004 of GodH430, and be more readyH7138 to hearH8085, than to giveH5414 the sacrificeH2077 of foolsH3684: for they considerH3045 not that they doH6213 evilH7451.
Or if a soulH5315 swearH7650, pronouncingH981 with his lipsH8193 to do evilH7489, or to do goodH3190, whatsoever it be that a manH120 shall pronounceH981 with an oathH7621, and it be hidH5956 from him; when he knowethH3045 of it, then he shall be guiltyH816 in oneH259 of these.
Or if a soulH5315 swearH7650, pronouncingH981 with his lipsH8193 to do evilH7489, or to do goodH3190, whatsoever it be that a manH120 shall pronounceH981 with an oathH7621, and it be hidH5956 from him; when he knowethH3045 of it, then he shall be guiltyH816 in oneH259 of these.
And it shall be, when he shall be guiltyH816 in oneH259 of these things, that he shall confessH3034 that he hath sinnedH2398 in that thing:
And he shall bringH935 his trespass offeringH817 unto the LORDH3068 for his sinH2403 which he hath sinnedH2398, a femaleH5347 from the flockH6629, a lambH3776 or a kidH8166 of the goatsH5795, for a sin offeringH2403; and the priestH3548 shall make an atonementH3722 for him concerning his sinH2403.
Ye lookedH6437 for muchH7235, and, lo, it came to littleH4592; and when ye broughtH935 it homeH1004, I did blowH5301 upon it. Why? saithH5002 the LORDH3068 of hostsH6635. BecauseH3282 of mine houseH1004 that is wasteH2720, and ye runH7323 every manH376 unto his own houseH1004. {blow…: or, blow it away}
Therefore the heavenH8064 over you is stayedH3607 from dewH2919, and the earthH776 is stayedH3607 from her fruitH2981.
And I calledH7121 for a droughtH2721 upon the landH776, and upon the mountainsH2022, and upon the cornH1715, and upon the new wineH8492, and upon the oilH3323, and upon that which the groundH127 bringeth forthH3318, and upon menH120, and upon cattleH929, and upon all the labourH3018 of the handsH3709.
Be not rashH926 with thy mouthH6310, and let not thine heartH3820 be hastyH4116 to utterH3318 any thingH1697 beforeH6440 GodH430: for GodH430 is in heavenH8064, and thou upon earthH776: therefore let thy wordsH1697 be fewH4592. {thing: or, word}
And it shall be, when he shall be guiltyH816 in oneH259 of these things, that he shall confessH3034 that he hath sinnedH2398 in that thing:
And if it be a beastH929, whereof men bringH7126 an offeringH7133 unto the LORDH3068, all that any man givethH5414 of such unto the LORDH3068 shall be holyH6944.
Then answeredH6030 HaggaiH2292, and saidH559, So is this peopleH5971, and so is this nationH1471 beforeH6440 me, saithH5002 the LORDH3068; and so is every workH4639 of their handsH3027; and that which they offerH7126 there is uncleanH2931.
And now, I pray you, considerH7760+H3824 from this dayH3117 and upwardH4605, from beforeH2962 a stoneH68 was laidH7760 upon a stoneH68 in the templeH1964 of the LORDH3068:
Since those days were, when one cameH935 to an heapH6194 of twentyH6242 measures, there were but tenH6235: when one cameH935 to the pressfatH3342 for to draw outH2834 fiftyH2572 vessels out of the pressH6333, there were but twentyH6242.
I smoteH5221 you with blastingH7711 and with mildewH3420 and with hailH1259 in all the laboursH4639 of your handsH3027; yet ye turned not to me, saithH5002 the LORDH3068.
If any manG1536 amongG1722 youG5213 seemG1380 to beG1511 religiousG2357, and bridlethG5468 notG3361 hisG846 tongueG1100, butG235 deceivethG538 his ownG846 heartG2588, this man'sG5127 religionG2356 is vainG3152.
The AngelH4397 which redeemedH1350 me from all evilH7451, blessH1288 the ladsH5288; and let my nameH8034 be namedH7121 on them, and the nameH8034 of my fathersH1 AbrahamH85 and IsaacH3327; and let them growH1711 into a multitudeH7230 in the midstH7130 of the earthH776. {grow: Heb. as fishes do increase}
He shall not alterH2498 it, nor changeH4171 it, a goodH2896 for a badH7451, or a badH7451 for a goodH2896: and if he shall at allH4171 changeH4171 beastH929 for beastH929, then it and the exchangeH8545 thereof shall be holyH6944.
Every man'sG1538 workG2041 shall be madeG1096 manifestG5318: forG1063 the dayG2250 shall declareG1213 it, becauseG3754 it shall be revealedG601 byG1722 fireG4442; andG2532 the fireG4442 shall tryG1381 every man'sG1538 workG2041 of what sortG3697 it isG2076. {it shall be: Gr. it is}
If any man'sG1536 workG2041 abideG3306 whichG3739 he hath builtG2026 thereupon, he shall receiveG2983 a rewardG3408.
If any man'sG1536 workG2041 shall be burnedG2618, he shall suffer lossG2210: butG1161 he himselfG846 shall be savedG4982; yetG1161 soG3779 asG5613 byG1223 fireG4442.
ForG1063 in many thingsG4183 we offendG4417 allG537. If any manG1536 offendG4417 notG3756 inG1722 wordG3056, the sameG3778 is a perfectG5046 manG435, and ableG1415 alsoG2532 to bridleG5468 the wholeG3650 bodyG4983.
Yea, he had powerH7786 over the angelH4397, and prevailedH3201: he weptH1058, and made supplicationH2603 unto him: he foundH4672 him in BethelH1008, and there he spakeH1696 with us;
LookG991 to yourselvesG1438, thatG3363 we loseG622 notG3363 those things whichG3739 we have wroughtG2038, butG235 that we receiveG618 a fullG4134 rewardG3408. {wrought: or, gained, some copies read, ye have gained, but that ye, etc.}
For the priest'sH3548 lipsH8193 should keepH8104 knowledgeH1847, and they should seekH1245 the lawH8451 at his mouthH6310: for he is the messengerH4397 of the LORDH3068 of hostsH6635.
Behold, I will sendH7971 my messengerH4397, and he shall prepareH6437 the wayH1870 beforeH6440 me: and the LordH113, whom ye seekH1245, shall suddenlyH6597 comeH935 to his templeH1964, even the messengerH4397 of the covenantH1285, whom ye delightH2655 in: behold, he shall comeH935, saithH559 the LORDH3068 of hostsH6635.
AndG2532 when fortyG5062 yearsG2094 were expiredG4137, there appearedG3700 to himG846 inG1722 the wildernessG2048 of mountG3735 SinaG4614 an angelG32 of the LordG2962 inG1722 a flameG5395 of fireG4442 in a bushG942.
WhenG1161 MosesG3475 sawG1492 it, he wonderedG2296 at the sightG3705: andG1161 as heG846 drew nearG4334 to beholdG2657 it, the voiceG5456 of the LordG2962 cameG1096 untoG4314 himG846,
Saying, IG1473 am the GodG2316 of thyG4675 fathersG3962, the GodG2316 of AbrahamG11, andG2532 the GodG2316 of IsaacG2464, andG2532 the GodG2316 of JacobG2384. ThenG1161 MosesG3475 trembledG1096+G1790, and durstG5111 notG3756 beholdG2657.
ThenG1161 saidG2036 the LordG2962 to himG846, Put offG3089 thy shoesG5266 from thyG4675 feetG4228: forG1063 the placeG5117 whereG1722+G3739 thou standestG2476 isG2076 holyG40 groundG1093.
I have seenG1492, I have seenG1492 the afflictionG2561 of myG3450 peopleG2992 whichG3588 is inG1722 EgyptG125, andG2532 I have heardG191 theirG846 groaningG4726, andG2532 am come downG2597 to deliverG1807 themG846. AndG2532 nowG3568 comeG1204, I will sendG649 theeG4571 intoG1519 EgyptG125.
ThisG5126 MosesG3475 whomG3739 they refusedG720, sayingG2036, WhoG5101 madeG2525 theeG4571 a rulerG758 andG2532 a judgeG1348? the sameG5126 did GodG2316 sendG649 to be a rulerG758 andG2532 a delivererG3086 byG1722 the handG5495 of the angelG32 whichG3588 appearedG3700 to himG846 inG1722 the bushG942.
For thisG5124 causeG1223 oughtG3784 the womanG1135 to haveG2192 powerG1849 onG1909 her headG2776 becauseG1223 of the angelsG32. {power: that is a covering in sign that she is under the power of her husband}