KeepH8104 thy footH7272 when thou goestH3212 to the houseH1004 of GodH430, and be more readyH7138 to hearH8085, than to giveH5414 the sacrificeH2077 of foolsH3684: for they considerH3045 not that they doH6213 evilH7451.
Be not rashH926 with thy mouthH6310, and let not thine heartH3820 be hastyH4116 to utterH3318 any thingH1697 beforeH6440 GodH430: for GodH430 is in heavenH8064, and thou upon earthH776: therefore let thy wordsH1697 be fewH4592. {thing: or, word}
For a dreamH2472 comethH935 through the multitudeH7230 of businessH6045; and a fool'sH3684 voiceH6963 is known by multitudeH7230 of wordsH1697.
When thou vowestH5087 a vowH5088 unto GodH430, deferH309 not to payH7999 it; for he hath no pleasureH2656 in foolsH3684: payH7999 that which thou hast vowedH5087.
BetterH2896 is it that thou shouldest not vowH5087, than that thou shouldest vowH5087 and not payH7999.
SufferH5414 not thy mouthH6310 to cause thy fleshH1320 to sinH2398; neither sayH559 thou beforeH6440 the angelH4397, that it was an errorH7684: wherefore should GodH430 be angryH7107 at thy voiceH6963, and destroyH2254 the workH4639 of thine handsH3027?
For in the multitudeH7230 of dreamsH2472 and manyH7235 wordsH1697 there are also divers vanitiesH1892: but fearH3372 thou GodH430.
If thou seestH7200 the oppressionH6233 of the poorH7326, and violentH1499 perverting of judgmentH4941 and justiceH6664 in a provinceH4082, marvelH8539 not at the matterH2656: for he that is higherH1364 than the highestH1364 regardethH8104; and there be higherH1364 than theyH5921. {at the…: Heb. at the will, or, purpose}
Moreover the profitH3504 of the earthH776 is for all: the kingH4428 himself is servedH5647 by the fieldH7704.
He that lovethH157 silverH3701 shall not be satisfiedH7646 with silverH3701; nor he that lovethH157 abundanceH1995 with increaseH8393: this is also vanityH1892.
When goodsH2896 increaseH7235, they are increasedH7231 that eatH398 them: and what goodH3788 is there to the ownersH1167 thereof, savingH518 the beholdingH7207+H7212 of them with their eyesH5869?
The sleepH8142 of a labouring manH5647 is sweetH4966, whether he eatH398 littleH4592 or muchH7235: but the abundanceH7647 of the richH6223 will not sufferH3240 him to sleepH3462.
There isH3426 a soreH2470 evilH7451 which I have seenH7200 under the sunH8121, namely, richesH6239 keptH8104 for the ownersH1167 thereof to their hurtH7451.
But those richesH6239 perishH6 by evilH7451 travailH6045: and he begettethH3205 a sonH1121, and there is nothingH3972 in his handH3027.
As he came forthH3318 of his mother'sH517 wombH990, nakedH6174 shall he returnH7725 to goH3212 as he cameH935, and shall takeH5375 nothingH3972 of his labourH5999, which he may carry awayH3212 in his handH3027.
And thisH2090 also is a soreH2470 evilH7451, that in all pointsH5980 as he cameH935, so shall he goH3212: and what profitH3504 hath he that hath labouredH5998 for the windH7307?
All his daysH3117 also he eatethH398 in darknessH2822, and he hath muchH7235 sorrowH3707 and wrathH7110 with his sicknessH2483.
Behold that which I have seenH7200: it is goodH2896 and comelyH3303 for one to eatH398 and to drinkH8354, and to enjoyH7200 the goodH2896 of all his labourH5999 that he takethH5998 under the sunH8121 allH4557 the daysH3117 of his lifeH2416, which GodH430 givethH5414 him: for it is his portionH2506. {It is good…: Heb. there is a good which is comely, etc} {all the days: Heb. the number of the days}
Every manH120 also to whom GodH430 hath givenH5414 richesH6239 and wealthH5233, and hath given him powerH7980 to eatH398 thereof, and to takeH5375 his portionH2506, and to rejoiceH8055 in his labourH5999; thisH2090 is the giftH4991 of GodH430.
For he shall not muchH7235 rememberH2142 the daysH3117 of his lifeH2416; because GodH430 answerethH6031 him in the joyH8057 of his heartH3820. {For…: or, Though he give not much, yet he remembereth, etc}
Querverweise zu Prediger 5,17 Pred 5,17
And unto AdamH121 he saidH559, Because thou hast hearkenedH8085 unto the voiceH6963 of thy wifeH802, and hast eatenH398 of the treeH6086, of whichH834 I commanded theeH6680, sayingH559, Thou shalt not eatH398 of it: cursedH779 is the groundH127 for thy sake; in sorrowH6093 shalt thou eatH398 of it allH3605 the daysH3117 of thy lifeH2416;
And AhaziahH274 fell downH5307 through a latticeH7639 in his upper chamberH5944 that was in SamariaH8111, and was sickH2470: and he sentH7971 messengersH4397, and saidH559 unto them, GoH3212, enquireH1875 of BaalzebubH1176 the godH430 of EkronH6138 whether I shall recoverH2421 of this diseaseH2483.
And she saidH559, As the LORDH3068 thy GodH430 livethH2416, I haveH3426 not a cakeH4580, but an handfulH4393+H3709 of mealH7058 in a barrelH3537, and a littleH4592 oilH8081 in a cruseH6835: and, behold, I am gatheringH7197 twoH8147 sticksH6086, that I may go inH935 and dressH6213 it for me and my sonH1121, that we may eatH398 it, and dieH4191.
And they saidH559 unto him, There cameH5927 a manH376 upH5927 to meetH7125 us, and saidH559 unto us, GoH3212, turn againH7725 unto the kingH4428 that sentH7971 you, and sayH1696 unto him, Thus saithH559 the LORDH3068, Is it not because there is not a GodH430 in IsraelH3478, that thou sendestH7971 to enquireH1875 of BaalzebubH1176 the godH430 of EkronH6138? therefore thou shalt not come downH3381 from that bedH4296 on which thou art gone upH5927, but shalt surelyH4191 dieH4191.
And another diethH4191 in the bitternessH4751 of his soulH5315, and never eatethH398 with pleasureH2896.
The leprosyH6883 therefore of NaamanH5283 shall cleaveH1692 unto thee, and unto thy seedH2233 for everH5769. And he went outH3318 from his presenceH6440 a leperH6879 as white as snowH7950.
Then AsaH609 was wrothH3707 with the seerH7200, and putH5414 him in a prisonH4115 houseH1004; for he was in a rageH2197 with him because of this thing. And AsaH609 oppressedH7533 some of the peopleH5971 the same timeH6256. {oppressed: Heb. crushed}
And, behold, the actsH1697 of AsaH609, firstH7223 and lastH314, lo, they are writtenH3789 in the bookH5612 of the kingsH4428 of JudahH3063 and IsraelH3478.
And AsaH609 in the thirtyH7970 and ninthH8672 yearH8141 of his reignH4438 was diseasedH2456 in his feetH7272, until his diseaseH2483 was exceedingH4605 great: yet in his diseaseH2483 he soughtH1875 not to the LORDH3068, but to the physiciansH7495.
For the armyH2428 of the SyriansH758 cameH935 with a smallH4705 company of menH582, and the LORDH3068 deliveredH5414 a veryH3966 greatH7230 hostH2428 into their handH3027, because they had forsakenH5800 the LORDH3068 GodH430 of their fathersH1. So they executedH6213 judgmentH8201 against JoashH3101.
It is vainH7723 for you to rise upH6965 earlyH7925, to sit upH3427 lateH309, to eatH398 the breadH3899 of sorrowsH6089: for so he givethH5414 his belovedH3039 sleepH8142.
And when they were departedH3212 from him, (for they leftH5800 him in greatH7227 diseasesH4251,) his own servantsH5650 conspiredH7194 against him for the bloodH1818 of the sonsH1121 of JehoiadaH3077 the priestH3548, and slewH2026 him on his bedH4296, and he diedH4191: and they buriedH6912 him in the cityH5892 of DavidH1732, but they buriedH6912 him not in the sepulchresH6913 of the kingsH4428.
Moreover he saidH559 unto me, SonH1121 of manH120, behold, I will breakH7665 the staffH4294 of breadH3899 in JerusalemH3389: and they shall eatH398 breadH3899 by weightH4948, and with careH1674; and they shall drinkH8354 waterH4325 by measureH4884, and with astonishmentH8078:
For we are consumedH3615 by thine angerH639, and by thy wrathH2534 are we troubledH926.
Thou hast setH7896 our iniquitiesH5771 before thee, our secretH5956 sins in the lightH3974 of thy countenanceH6440.
For all our daysH3117 are passed awayH6437 in thy wrathH5678: we spendH3615 our yearsH8141 as a taleH1899 that is told. {passed…: Heb. turned away} {as a…: or, as a meditation}
The daysH3117 of our yearsH8141 are threescoreH7657 yearsH8141 and tenH7657; and if by reason of strengthH1369 they be fourscoreH8084 yearsH8141, yet is their strengthH7296 labourH5999 and sorrowH205; for it is soonH2440 cut offH1468, and we fly awayH5774. {The days…: Heb. As for the days of our years, in them are seventy years}
Who knowethH3045 the powerH5797 of thine angerH639? even according to thy fearH3374, so is thy wrathH5678.
That they may wantH2637 breadH3899 and waterH4325, and be astoniedH8074 oneH376 with anotherH251, and consume awayH4743 for their iniquityH5771.
When your fearH6343 comethH935 as desolationH7722+H7584, and your destructionH343 comethH857 as a whirlwindH5492; when distressH6869 and anguishH6695 comethH935 upon you.
Then shall they callH7121 upon me, but I will not answerH6030; they shall seek me earlyH7836, but they shall not findH4672 me:
For that they hatedH8130 knowledgeH1847, and did not chooseH977 the fearH3374 of the LORDH3068:
AndG1161 immediatelyG3916 the angelG32 of the LordG2962 smoteG3960 himG846, becauseG473+G3739 he gaveG1325 notG3756 GodG2316 the gloryG1391: andG2532 he wasG1096 eaten of wormsG4662, and gave up the ghostG1634.
ForG1223 thisG5124 causeG1223 manyG4183 are weakG772 andG2532 sicklyG732 amongG1722 youG5213, andG2532 manyG2425 sleepG2837.
ForG1063 ifG1487 we would judgeG1252 ourselvesG1438, we shouldG302 notG3756 be judgedG2919.
ButG1161 when we are judgedG2919, we are chastenedG3811 ofG5259 the LordG2962, thatG3363 we shouldG2632 notG3363 be condemnedG2632 withG4862 the worldG2889.