Whoso lovethH157 instructionH4148 lovethH157 knowledgeH1847: but he that hatethH8130 reproofH8433 is brutishH1198.
A goodH2896 man obtainethH6329 favourH7522 of the LORDH3068: but a manH376 of wicked devicesH4209 will he condemnH7561.
A manH120 shall not be establishedH3559 by wickednessH7562: but the rootH8328 of the righteousH6662 shall not be movedH4131.
A virtuousH2428 womanH802 is a crownH5850 to her husbandH1167: but she that maketh ashamedH954 is as rottennessH7538 in his bonesH6106.
The thoughtsH4284 of the righteousH6662 are rightH4941: but the counselsH8458 of the wickedH7563 are deceitH4820.
The wordsH1697 of the wickedH7563 are to lie in waitH693 for bloodH1818: but the mouthH6310 of the uprightH3477 shall deliverH5337 them.
The wickedH7563 are overthrownH2015, and are not: but the houseH1004 of the righteousH6662 shall standH5975.
A manH376 shall be commendedH1984 accordingH6310 to his wisdomH7922: but he that is of a perverseH5753 heartH3820 shall be despisedH937. {of a…: Heb. perverse of heart}
He that is despisedH7034, and hath a servantH5650, is betterH2896 than he that honourethH3513 himself, and lackethH2638 breadH3899.
A righteousH6662 man regardethH3045 the lifeH5315 of his beastH929: but the tender merciesH7356 of the wickedH7563 are cruelH394. {tender…: or, bowels}
He that tillethH5647 his landH127 shall be satisfiedH7646 with breadH3899: but he that followethH7291 vainH7386 persons is voidH2638 of understandingH3820.
The wickedH7563 desirethH2530 the netH4685 of evilH7451 men: but the rootH8328 of the righteousH6662 yieldethH5414 fruit. {the net: or, the fortress}
The wickedH7451 is snaredH4170 by the transgressionH6588 of his lipsH8193: but the justH6662 shall come outH3318 of troubleH6869. {The wicked…: Heb. The snare of the wicked is in the transgression of lips}
A manH376 shall be satisfiedH7646 with goodH2896 by the fruitH6529 of his mouthH6310: and the recompenceH1576 of a man'sH120 handsH3027 shall be renderedH7725+H7725 unto him.
The wayH1870 of a foolH191 is rightH3477 in his own eyesH5869: but he that hearkenethH8085 unto counselH6098 is wiseH2450.
A fool'sH191 wrathH3708 is presentlyH3117 knownH3045: but a prudentH6175 man coverethH3680 shameH7036. {presently: Heb. in that day}
He that speakethH6315 truthH530 sheweth forthH5046 righteousnessH6664: but a falseH8267 witnessH5707 deceitH4820.
There isH3426 that speakethH981 like the piercingsH4094 of a swordH2719: but the tongueH3956 of the wiseH2450 is healthH4832.
The lipH8193 of truthH571 shall be establishedH3559 for everH5703: but a lyingH8267 tongueH3956 is but for a momentH7280.
DeceitH4820 is in the heartH3820 of them that imagineH2790 evilH7451: but to the counsellorsH3289 of peaceH7965 is joyH8057.
There shall no evilH205 happenH579 to the justH6662: but the wickedH7563 shall be filledH4390 with mischiefH7451.
LyingH8267 lipsH8193 are abominationH8441 to the LORDH3068: but they that dealH6213 trulyH530 are his delightH7522.
A prudentH6175 manH120 concealethH3680 knowledgeH1847: but the heartH3820 of foolsH3684 proclaimethH7121 foolishnessH200.
The handH3027 of the diligentH2742 shall bear ruleH4910: but the slothfulH7423 shall be under tributeH4522. {slothful: or, deceitful}
HeavinessH1674 in the heartH3820 of manH376 maketh it stoopH7812: but a goodH2896 wordH1697 maketh it gladH8055.
The righteousH6662 is more excellentH8446 than his neighbourH7453: but the wayH1870 of the wickedH7563 seducethH8582 them. {excellent: or, abundant}
The slothfulH7423 man roastethH2760 not that which he took in huntingH6718: but the substanceH1952 of a diligentH2742 manH120 is preciousH3368.
In the wayH734 of righteousnessH6666 is lifeH2416; and in the pathwayH5410+H1870 thereof there is no deathH4194.
Querverweise zu Sprüche 12,25 Spr 12,25
The heartH3820 knowethH3045 his ownH5315 bitternessH4787; and a strangerH2114 doth not intermeddleH6148 with his joyH8057. {his own…: Heb. the bitterness of his soul}
There isH3426 that speakethH981 like the piercingsH4094 of a swordH2719: but the tongueH3956 of the wiseH2450 is healthH4832.
A merryH8056 heartH3820 maketh a cheerfulH3190 countenanceH6440: but by sorrowH6094 of the heartH3820 the spiritH7307 is brokenH5218.
A manH376 hath joyH8057 by the answerH4617 of his mouthH6310: and a wordH1697 spoken in due seasonH6256, how goodH2896 is it! {due…: Heb. his season}
All the daysH3117 of the afflictedH6041 are evilH7451: but he that is of a merryH2896 heartH3820 hath a continualH8548 feastH4960.
PleasantH5278 wordsH561 are as an honeycombH6688+H1706, sweetH4966 to the soulH5315, and healthH4832 to the bonesH6106.
A manH376 hath joyH8057 by the answerH4617 of his mouthH6310: and a wordH1697 spoken in due seasonH6256, how goodH2896 is it! {due…: Heb. his season}
A wordH1697 fitlyH212+H655 spokenH1696 is like applesH8598 of goldH2091 in picturesH4906 of silverH3701. {fitly…: Heb. spoken upon his wheels}
A merryH8056 heartH3820 doeth goodH3190 like a medicineH1456: but a brokenH5218 spiritH7307 driethH3001 the bonesH1634. {like: or, to}
OintmentH8081 and perfumeH7004 rejoiceH8055 the heartH3820: so doth the sweetnessH4986 of a man's friendH7453 by heartyH5315 counselH6098. {by…: Heb. from the counsel of the soul}
The spiritH7307 of a manH376 will sustainH3557 his infirmityH4245; but a woundedH5218 spiritH7307 who can bearH5375?
The LordH136 GODH3069 hath givenH5414 me the tongueH3956 of the learnedH3928, that I should knowH3045 how to speakH5790 a wordH1697 in season to him that is wearyH3287: he wakenethH5782 morningH1242 by morningH1242, he wakenethH5782 mine earH241 to hearH8085 as the learnedH3928.
And it came to pass in the monthH2320 NisanH5212, in the twentiethH6242 yearH8141 of ArtaxerxesH783 the kingH4428, that wineH3196 was beforeH6440 him: and I took upH5375 the wineH3196, and gaveH5414 it unto the kingH4428. Now I had not been beforetime sadH7451 in his presenceH6440.
And the LORDH3068 answeredH6030 the angelH4397 that talkedH1696 with me with goodH2896 wordsH1697 and comfortableH5150 wordsH1697.
Wherefore the kingH4428 saidH559 unto me, Why is thy countenanceH6440 sadH7451, seeing thou art not sickH2470? this is nothing else but sorrowH7455 of heartH3820. Then I was veryH3966 soreH7235 afraidH3372,
ForG1063 out ofG1537 muchG4183 afflictionG2347 andG2532 anguishG4928 of heartG2588 I wroteG1125 unto youG5213 withG1223 manyG4183 tearsG1144; notG3756 thatG2443 ye should be grievedG3076, butG235 thatG2443 ye might knowG1097 the loveG26 whichG3739 I haveG2192 more abundantlyG4056 untoG1519 youG5209.
ButG1161 if anyG1536 have caused griefG3076, he hathG3076 notG3756 grievedG3076 meG1691, butG235 inG575 partG3313: thatG3363 I mayG1912 notG3363 overchargeG1912 youG5209 allG3956.
SufficientG2425 to such a manG5108 is thisG3778 punishmentG2009, whichG3588 was inflicted ofG5259 manyG4119. {punishment: or, censure}
SoG5620 that contrariwiseG5121 yeG5209 ought ratherG3123 to forgiveG5483 him, andG2532 comfortG3870 him, lestG3381 perhapsG4458 such a oneG5108 should be swallowed upG2666 with overmuchG4055 sorrowG3077.
I am troubledH5753; I am bowed downH7817 greatlyH3966; I goH1980 mourningH6937 all the dayH3117 long. {troubled: Heb. wried}
Why art thou cast downH7817, O my soulH5315? and why art thou disquietedH1993 within me? hopeH3176 thou in GodH430: for I shall yet praiseH3034 him, who is the healthH3444 of my countenanceH6440, and my GodH430.