Then answeredH6030 EliphazH464 the TemaniteH8489, and saidH559,
Should a wise manH2450 utterH6030 vainH7307 knowledgeH1847, and fillH4390 his bellyH990 with the east windH6921? {vain…: Heb. knowledge of wind}
Should he reasonH3198 with unprofitableH5532 talkH1697? or with speechesH4405 wherewith he can do no goodH3276?
Yea, thou castest offH6565 fearH3374, and restrainestH1639 prayerH7881 beforeH6440 GodH410. {castest…: Heb. makest void} {prayer: or, speech}
For thy mouthH6310 utterethH502 thine iniquityH5771, and thou choosestH977 the tongueH3956 of the craftyH6175. {uttereth: Heb. teacheth}
Thine own mouthH6310 condemnethH7561 thee, and not I: yea, thine own lipsH8193 testifyH6030 against thee.
Art thou the firstH7223+H7223 manH120 that was bornH3205? or wast thou madeH2342 beforeH6440 the hillsH1389?
Hast thou heardH8085 the secretH5475 of GodH433? and dost thou restrainH1639 wisdomH2451 to thyself?
What knowestH3045 thou, that we knowH3045 not? what understandestH995 thou, which is not in us?
With us are both the grayheadedH7867 and very agedH3453 men, muchH3524 elderH3117 than thy fatherH1.
Are the consolationsH8575 of GodH410 smallH4592 with thee? is there any secretH328 thingH1697 with thee?
Why doth thine heartH3820 carry thee awayH3947? and what do thy eyesH5869 wink atH7335,
That thou turnestH7725 thy spiritH7307 against GodH410, and lettest such wordsH4405 go outH3318 of thy mouthH6310?
What is manH582, that he should be cleanH2135? and he which is bornH3205 of a womanH802, that he should be righteousH6663?
Behold, he putteth no trustH539 in his saintsH6918; yea, the heavensH8064 are not cleanH2141 in his sightH5869.
How much more abominableH8581 and filthyH444 is manH376, which drinkethH8354 iniquityH5766+H5766 like waterH4325?
I will shewH2331 thee, hearH8085 me; and that which I have seenH2372 I will declareH5608;
Which wiseH2450 men have toldH5046 from their fathersH1, and have not hidH3582 it:
Unto whom alone the earthH776 was givenH5414, and no strangerH2114 passedH5674 amongH8432 them.
The wickedH7563 man travailethH2342 with pain all his daysH3117, and the numberH4557 of yearsH8141 is hiddenH6845 to the oppressorH6184.
A dreadfulH6343 soundH6963 is in his earsH241: in prosperityH7965 the destroyerH7703 shall comeH935 upon him. {A dreadful…: Heb. A sound of fears}
He believethH539 not that he shall returnH7725 out of darknessH2822, and he is waitedH6822 for of the swordH2719.
He wandereth abroadH5074 for breadH3899, saying, Where is it? he knowethH3045 that the dayH3117 of darknessH2822 is readyH3559 at his handH3027.
TroubleH6862 and anguishH4691 shall make him afraidH1204; they shall prevailH8630 against him, as a kingH4428 readyH6264 to the battleH3593.
For he stretcheth outH5186 his handH3027 against GodH410, and strengthenethH1396 himself against the AlmightyH7706.
He runnethH7323 upon him, even on his neckH6677, upon the thickH5672 bossesH1354 of his bucklersH4043:
Because he coverethH3680 his faceH6440 with his fatnessH2459, and makethH6213 collops of fatH6371 on his flanksH3689.
And he dwellethH7931 in desolateH3582 citiesH5892, and in housesH1004 which no man inhabitethH3427, which are readyH6257 to become heapsH1530.
He shall not be richH6238, neither shall his substanceH2428 continueH6965, neither shall he prolongH5186 the perfectionH4512 thereof upon the earthH776.
He shall not departH5493 out of darknessH2822; the flameH7957 shall dry upH3001 his branchesH3127, and by the breathH7307 of his mouthH6310 shall he go awayH5493.
Let not him that is deceivedH8582 trustH539 in vanityH7723: for vanityH7723 shall be his recompenceH8545.
It shall be accomplishedH4390 beforeH3808 his timeH3117, and his branchH3712 shall not be greenH7488. {accomplished: or, cut off}
He shall shake offH2554 his unripe grapeH1154 as the vineH1612, and shall cast offH7993 his flowerH5328 as the oliveH2132.
For the congregationH5712 of hypocritesH2611 shall be desolateH1565, and fireH784 shall consumeH398 the tabernaclesH168 of briberyH7810.
They conceiveH2029 mischiefH5999, and bring forthH3205 vanityH205, and their bellyH990 preparethH3559 deceitH4820. {vanity: or, iniquity}
Querverweise zu Hiob 15,9 Hiob 15,9
How hast thou counselledH3289 him that hath noH3808 wisdomH2451? and how hast thou plentifullyH7230 declaredH3045 the thing as it isH8454?
Do ye look onG991 things afterG2596 the outward appearanceG4383? If any manG1536 trustG3982 to himselfG1438 that he isG1511 Christ'sG5547, let himG3049 ofG575 himselfG1438 thinkG3049 thisG5124 againG3825, thatG3754, asG2531 heG846 is Christ'sG5547, evenG2532 soG3779 are weG2249 Christ'sG5547.
ForG1063 I supposeG3049 I wasG5302 not a whitG3367 behindG5302 the veryG5228 chiefestG3029 apostlesG652.
I speakG3004 as concerningG2596 reproachG819, asG5613 thoughG3754 weG2249 had been weakG770. HowbeitG1161 whereinsoeverG1722+G3739+G302 anyG5100 is boldG5111, (I speakG3004 foolishlyG1722+G877,) I am boldG5111 alsoG2504.
Are theyG1526 HebrewsG1445? so am IG2504. Are theyG1526 IsraelitesG2475? so am IG2504. Are theyG1526 the seedG4690 of AbrahamG11? so am IG2504.
Are theyG1526 ministersG1249 of ChristG5547? (I speakG2980 as a foolG3912) IG1473 am moreG5228; inG1722 laboursG2873 more abundantG4056, inG1722 stripesG4127 above measureG5234, inG1722 prisonsG5438 more frequentG4056, inG1722 deathsG2288 oftG4178.
OfG5259 the JewsG2453 five timesG3999 received IG2983 fortyG5062 stripes saveG3844 oneG3391.
ThriceG5151 was I beaten with rodsG4463, onceG530 was I stonedG3034, thriceG5151 I suffered shipwreckG3489, a night and a dayG3574 I have beenG4160 inG1722 the deepG1037;
In journeyingsG3597 oftenG4178, in perilsG2794 of watersG4215, in perilsG2794 of robbersG3027, in perilsG2794 byG1537 mine own countrymenG1085, in perilsG2794 byG1537 the heathenG1484, in perilsG2794 inG1722 the cityG4172, in perilsG2794 inG1722 the wildernessG2047, in perilsG2794 inG1722 the seaG2281, in perilsG2794 amongG1722 false brethrenG5569;
InG1722 wearinessG2873 andG2532 painfulnessG3449, inG1722 watchingsG70 oftenG4178, inG1722 hungerG3042 andG2532 thirstG1373, inG1722 fastingsG3521 oftenG4178, inG1722 coldG5592 andG2532 nakednessG1132.
BesideG5565 those things that are withoutG3924, that whichG3588 cometh uponG1999 meG3450 dailyG2250+G2596, the careG3308 of allG3956 the churchesG1577.
WhoG5101 is weakG770, andG2532 I amG770 notG3756 weakG770? whoG5101 is offendedG4624, andG2532 IG1473 burnG4448 notG3756?
IfG1487 I must needsG1163 gloryG2744, I will gloryG2744 of the things which concernG3588 mineG3450 infirmitiesG769.