American Standard Version of 1901
Versliste
Being therefore justified {Greek: out of.}by faith, {Many ancient authorities read let us have.}we have peace with God through our Lord Jesus Christ;
through whom also we have had our access {Some ancient authorities omit by faith.}by faith into this grace wherein we stand; and {Or, let us rejoice}we {Greek: glory. Verse 11; Hebrew 3:6.}rejoice in hope of the glory of God.
And not only so, but {Or, let us also rejoice}we also {Greek: glory. Verse 11; Hebrew 3:6.}rejoice in our tribulations: knowing that tribulation worketh stedfastness;
and stedfastness, approvedness; and approvedness, hope:
and hope putteth not to shame; because the love of God hath been {Greek: poured out.}shed abroad in our hearts through the Holy Spirit which was given unto us.
For while we were yet weak, in due season Christ died for the ungodly.
For scarcely for a righteous man will one die: for peradventure for the good man some one would even dare to die.
But God commendeth his own love toward us, in that, while we were yet sinners, Christ died for us.
Much more then, being now justified {Greek: in.}by his blood, shall we be saved from the wrath of God through him.
For if, while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, shall we be saved {Greek: in.}by his life;
and not only so, {Greek: but also glorying. Compare verse 2.}but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.
Therefore, as through one man sin entered into the world, and death through sin; and so death passed unto all men, for that all sinned:—
And Simon Peter answered and said, Thou art the Christ, the Son of the living God.
And Jesus answered and said unto him, Blessed art thou, Simon Bar-Jonah: for flesh and blood hath not revealed it unto thee, but my Father who is in heaven.
And I also say unto thee, that thou art {Greek: Petros.}Peter, and upon this {Greek: petra.}rock I will build my church; and the gates of Hades shall not prevail against it.
that the God of our Lord Jesus Christ, the Father of glory, may give unto you a spirit of wisdom and revelation in the knowledge of him;
having the eyes of your heart enlightened, that ye may know what is the hope of his calling, what the riches of the glory of his inheritance in the saints,
and what the exceeding greatness of his power to us-ward who believe, according to that working of the strength of his might
which he wrought in Christ, when he raised him from the dead, and made him to sit at his right hand in the heavenly places,
far above all rule, and authority, and power, and dominion, and every name that is named, not only in this {Greek: age.}world, but also in that which is to come:
and he put all things in subjection under his feet, and gave him to be head over all things to the church,
which is his body, the fulness of him that filleth all in all.
Who hath enjoined him his way?Or who can say, Thou hast wrought unrighteousness?
O the depth {Or, of the riches and the wisdom & c.}of the riches {Or, both of wisdom & c.}both of the wisdom and the knowledge of God! how unsearchable are his judgments, and his ways past tracing out!
{Or, Wherewith}Where your fathers tried me by proving me,And saw my works forty years.
Wherefore I was displeased with this generation,And said, They do always err in their heart:But they did not know my ways;
He made known his ways unto Moses,His doings unto the children of Israel.
Jehovah is righteous in all his ways,And gracious in all his works.
And he said, Show me, I pray thee, thy glory.
And he said, I will make all my goodness pass before thee, and will proclaim the name of Jehovah before thee; and I will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy.
And he said, Thou canst not see my face; for man shall not see me and live.
and Jehovah said, Behold, there is a place by me, and thou shalt stand upon the rock:
and it shall come to pass, while my glory passeth by, that I will put thee in a cleft of the rock, and will cover thee with my hand until I have passed by:
and I will take away my hand, and thou shalt see my back; but my face shall not be seen.
Yea, they shall sing of the ways of Jehovah;For great is the glory of Jehovah.
The way of an eagle in the air;The way of a serpent upon a rock;The way of a ship in the midst of the sea;And the way of a man with a maiden.
Thy way, O God, is {Or, in holiness}in the sanctuary:Who is a great god like unto God?
Wheresoever the carcase is, there will the {Or, vultures}eagles be gathered together.
Her young ones also suck up blood:And where the slain are, there is she.
Wherefore watch ye, remembering that by the space of three years I ceased not to admonish every one night and day with tears.
Blessed be {Or, God and the Father See Romans 15:6 margin}the God and Father of our Lord Jesus Christ, who hath blessed us with every spiritual blessing in the heavenly places in Christ:
even as he chose us in him before the foundation of the world, that we should be holy and without blemish before {Or, him: having in love foreordained us}him in love:
having foreordained us unto adoption as sons through Jesus Christ unto himself, according to the good pleasure of his will,
to the praise of the glory of his grace, {Or, wherewith he endued us}which he freely bestowed on us in the Beloved:
in whom we have our redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace,
{Or, wherewith he abounded}which he made to abound toward us in all wisdom and prudence,
making known unto us the mystery of his will, according to his good pleasure which he purposed in him
unto a dispensation of the fulness of the {Greek: seasons.}times, to sum up all things in Christ, the things {Greek: upon.}in the heavens, and the things upon the earth; in him, I say,
in whom also we were made a heritage, having been foreordained according to the purpose of him who worketh all things after the counsel of his will;
to the end that we should be unto the praise of his glory, we who {Or, have}had before hoped in Christ:
in whom ye also, having heard the word of the truth, the {Or, good tidings. See marginal note on Matthew 4:23.}gospel of your salvation,— in whom, having also believed, ye were sealed with the Holy Spirit of promise,
which is an earnest of our inheritance, unto the redemption of God's own possession, unto the praise of his glory.
But the Lord said unto him, Go thy way: for he is a {Greek: vessel of election.}chosen vessel unto me, to bear my name before the Gentiles and kings, and the children of Israel:
Paul, a {Greek: bondservant.}servant of Jesus Christ, called to be an apostle, separated unto the {Greek: good tidings: and so elsewhere. See marginal note on Matthew 4:23.}gospel of God,
But when it was the good pleasure of God, who separated me, even from my mother's womb, and called me through his grace,
Father, {Greek: that which thou hast given me, I desire that where I am, they also may be with me, that &c.}I desire that they also whom thou hast given me be with me where I am, that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world.
I have given them thy word; and the world hated them, because they are not of the world, even as I am not of the world.
I {Greek: make request.}pray not that thou shouldest take them {Greek: out of}from the world, but that thou shouldest keep them {Greek: out of}from {Or, evil}the evil one.
They are not of the world even as I am not of the world.
{Or, Consecrate}Sanctify them in the truth: thy word is truth.
And for their sakes I {Or, Consecrate}sanctify myself, that they themselves also may be sanctified in truth.
Paul, an apostle of Christ Jesus through the will of God, to the saints that are {Some very ancient authorities omit at Ephesus.}at Ephesus, and the faithful in Christ Jesus:
when he shall come to be glorified in his saints, and to be marvelled at in all them that believed (because our testimony unto you was believed) in that day.
But when some were hardened and disobedient, speaking evil of the Way before the multitude, he departed from them, and separated the disciples, reasoning daily in the school of Tyrannus.