American Standard Version of 1901
Versliste
And the wall of the city had twelve foundations, and on them twelve names of the twelve apostles of the Lamb.
And they gave lots {Or, unto}for them; and the lot fell upon Matthias; and he was numbered with the eleven apostles.
And Aaron shall cast lots upon the two goats; one lot for Jehovah, and the other lot for {Or, removal.}Azazel.
Notwithstanding, the land shall be divided by lot: according to the names of the tribes of their fathers they shall inherit.
According to the lot shall their inheritance be divided between the more and the fewer.
And Moses commanded the children of Israel, saying, This is the land which ye shall inherit by lot, which Jehovah hath commanded to give unto the nine tribes, and to the half-tribe;
In the morning therefore ye shall be brought near by your tribes: and it shall be, that the tribe which Jehovah taketh shall come near by families; and the family which Jehovah shall take shall come near by households; and the household which Jehovah shall take shall come near man by man.
And it shall be, that he that is taken with the devoted thing shall be burnt with fire, he and all that he hath; because he hath transgressed the covenant of Jehovah, and because he hath wrought folly in Israel.
So Joshua rose up early in the morning, and brought Israel near by their tribes; and the tribe of Judah was taken:
and he brought near the family of Judah; and he took the family of the Zerahites: and he brought near the family of the Zerahites man by man; and Zabdi was taken:
and he brought near his household man by man; and Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, was taken.
So Samuel brought all the tribes of Israel near, and the tribe of Benjamin was taken.
And he brought the tribe of Benjamin near by their families; and the family of the Matrites was taken; and Saul the son of Kish was taken: but when they sought him, he could not be found.
Therefore Saul said unto Jehovah, the God of Israel, {Or, Give a perfect lot}Show the right. And Jonathan and Saul were taken by lot; but the people escaped.
And Saul said, Cast lots between me and Jonathan my son. And Jonathan was taken.
And when they had crucified him, they parted his garments among them, casting lots;
Jehovah thy God will raise up unto thee a prophet from the midst of thee, of thy brethren, like unto me; unto him ye shall hearken;
Moses indeed said, {Deuteronomy 18:15.}A prophet shall the Lord God raise up unto you from among your brethren, {Or, as he raised up me}like unto me; to him shall ye hearken in all things whatsoever he shall speak unto you.
The {Greek: first.}former treatise I made, O Theophilus, concerning all that Jesus began both to do and to teach,
until the day in which he was received up, after that he had given commandment through the Holy Spirit unto the apostles whom he had chosen:
to whom he also {Greek: presented.}showed himself alive after his passion by many proofs, appearing unto them by the space of forty days, and speaking the things concerning the kingdom of God:
and, {Or, eating with them}being assembled together with them, he charged them not to depart from Jerusalem, but to wait for the promise of the Father, which, said he, ye heard from me:
for John indeed baptized with water; but ye shall be baptized {Or, with}in the Holy Spirit not many days hence.
They therefore, when they were come together, asked him, saying, Lord, dost thou at this time restore the kingdom to Israel?
And he said unto them, It is not for you to know times or seasons, which the Father hath {Or, appointed by}set within His own authority.
But ye shall receive power, when the Holy Spirit is come upon you: and ye shall be my witnesses both in Jerusalem, and in all Judæa and Samaria, and unto the uttermost part of the earth.
And when he had said these things, as they were looking, he was taken up; and a cloud received him out of their sight.
And while they were looking stedfastly into heaven as he went, behold two men stood by them in white apparel;
who also said, Ye men of Galilee, why stand ye looking into heaven? this Jesus, who was received up from you into heaven shall so come in like manner as ye beheld him going into heaven.
Then returned they unto Jerusalem from the mount called Olivet, which is nigh unto Jerusalem, a sabbath day's journey off.
And when they were come in, they went up into the upper chamber, where they were abiding; both Peter and John and {Or, Jacob}James and Andrew, Philip and Thomas, Bartholomew and Matthew, {Or, Jacob}James the son of Alphæus, and Simon the Zealot, and Judas the {Or, brother See Jude 1.}son of {Or, Jacob}James.
These all with one accord continued stedfastly in prayer, {Or, with certain women}with the women, and Mary the mother of Jesus, and with his brethren.
And in these days Peter stood up in the midst of the brethren, and said (and there was a multitude of {Greek: names See Revelation 3:4.}persons gathered together, about a hundred and twenty),
Brethren, it was needful that the scripture should be fulfilled, which the Holy Spirit spake before by the mouth of David concerning Judas, who was guide to them that took Jesus.
For he was numbered among us, and received his {Or, lot}portion in this ministry.
(Now this man obtained a field with the reward of his iniquity; and falling headlong, he burst asunder in the midst, and all his bowels gushed out.
And it became known to all the dwellers at Jerusalem; insomuch that in their language that field was called Akeldama, that is, The field of blood.)
For it is written in the book of Psalms, {Psalm 69:25}Let his habitation be made desolate,And let no man dwell therein:and, {Psalm 109:8.}His {Greek: overseership.}office let another take.
Of the men therefore that have companied with us all the time that the Lord Jesus went in and went out {Or, over}among us,
beginning from the baptism of John, unto the day that he was received up from us, of these must one become a witness with us of his resurrection.
And they put forward two, Joseph called Barsabbas, who was surnamed Justus, and Matthias.
And they prayed, and said, Thou, Lord, who knowest the hearts of all men, show of these two the one whom thou hast chosen,
to take the place in this ministry and apostleship from which Judas fell away, that he might go to his own place.
And they gave lots {Or, unto}for them; and the lot fell upon Matthias; and he was numbered with the eleven apostles.
But Peter, standing up with the eleven, lifted up his voice, and spake forth unto them, saying, Ye men of Judæa, and all ye that dwell at Jerusalem, be this known unto you, and give ear unto my words.
And the twelve called the multitude of the disciples unto them, and said, It is not {Greek: pleasing.}fit that we should forsake the word of God, and {Or, minister to tables}serve tables.
and that he appeared to Cephas; then to the twelve;
And they put forward two, Joseph called Barsabbas, who was surnamed Justus, and Matthias.
And they prayed, and said, Thou, Lord, who knowest the hearts of all men, show of these two the one whom thou hast chosen,
to take the place in this ministry and apostleship from which Judas fell away, that he might go to his own place.
And they gave lots {Or, unto}for them; and the lot fell upon Matthias; and he was numbered with the eleven apostles.
And the wall of the city had twelve foundations, and on them twelve names of the twelve apostles of the Lamb.
and that he appeared to Cephas; then to the twelve;
And the wall of the city had twelve foundations, and on them twelve names of the twelve apostles of the Lamb.
Purge out the old leaven, that ye may be a new lump, even as ye are unleavened. For our passover also hath been sacrificed, even Christ:
By faith he {Or, instituted Greek: hath made.}kept the passover, and the sprinkling of the blood, that the destroyer of the firstborn should not touch them.
But an angel of the Lord spake unto Philip, saying, Arise, and go {Or, at noon Compare chapter 22:6}toward the south unto the way that goeth down from Jerusalem unto Gaza: the same is desert.
And he arose and went: and behold, a man of Ethiopia, a eunuch of great authority under Candace, queen of the Ethiopians, who was over all her treasure, who had come to Jerusalem to worship;
and he was returning and sitting in his chariot, and was reading the prophet Isaiah.
And the Spirit said unto Philip, Go near, and join thyself to this chariot.
And Philip ran to him, and heard him reading Isaiah the prophet, and said, Understandest thou what thou readest?
And he said, How can I, except some one shall guide me? And he besought Philip to come up and sit with him.
Now the passage of the Scripture which he was reading was this, {Isaiah 53:7 f.}He was led as a sheep to the slaughter;And as a lamb before his shearer is dumb,So he openeth not his mouth:
In his humiliation his judgment was taken away:His generation who shall declare?For his life is taken from the earth.
And the eunuch answered Philip, and said, I pray thee, of whom speaketh the prophet this? of himself, or of some other?
And Philip opened his mouth, and beginning from this Scripture, {See marginal note on chapter 5:42.}preached unto him Jesus.
In the beginning was the Word, and the Word was with God, and the Word was God.
The same was in the beginning with God.
All things were made through him; and without him {Or, was not anything made. That which hath been made was life in him; and the life &c.}was not anything made that hath been made.
In him was life; and the life was the light of men.
And the light shineth in the darkness; and the darkness {Or, overcame See chapter 12:35 (Greek).}apprehended it not.
There came a man, sent from God, whose name was John.
The same came for witness, that he might bear witness of the light, that all might believe through him.
He was not the light, but came that he might bear witness of the light.
{Or, the true light, which lighteth every man, was coming}There was the true light, even the light which lighteth {Or, every man as he cometh}every man, coming into the world.
He was in the world, and the world was made through him, and the world knew him not.
He came unto {Greek: his own things}his own, and they that were his own received him not.
But as many as received him, to them gave he the right to become children of God, even to them that believe on his name:
who were {Greek: begotten}born, not of {Greek: bloods}blood, nor of the will of the flesh, nor of the will of man, but of God.
And the Word became flesh, and {Greek: tabernacled}dwelt among us (and we beheld his glory, glory as of {Or, an only begotten from a father Compare Hebrews 11:17}the only begotten from the Father), full of grace and truth.
John beareth witness of him, and crieth, saying, {Some ancient authorities read (this was he that said).}This was he of whom I said, He that cometh after me is become before me: for he was {Greek: first in regard of me.}before me.
For of his fulness we all received, and {Or, grace upon grace.}grace for grace.
For the law was given through Moses; grace and truth came through Jesus Christ.
No man hath seen God at any time; {Many very ancient authorities read God only begotten.}the only begotten Son, who is in the bosom of the Father, he hath declared him.
And this is the witness of John, when the Jews sent unto him from Jerusalem priests and Levites to ask him, Who art thou?
And he confessed, and denied not; and he confessed, I am not the Christ.
And they asked him, What then? Art thou Elijah? And he saith, I am not. Art thou the prophet? And he answered, No.
They said therefore unto him, Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself?
He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as {Isaiah 40:3.}said Isaiah the prophet.
{Or, And certain had been sent from among the Pharisees.}And they had been sent from the Pharisees.
And they asked him, and said unto him, Why then baptizest thou, if thou art not the Christ, neither Elijah, neither the prophet?
John answered them, saying, I baptize {Or, with}in water: in the midst of you standeth one whom ye know not,
even he that cometh after me, the latchet of whose shoe I am not worthy to unloose.
These things were done in {Many ancient authorities read Bethabarah, some Betharabah. Compare Joshua 15:6, 61; 18:22.}Bethany beyond the Jordan, where John was baptizing.
On the morrow he seeth Jesus coming unto him, and saith, Behold, the Lamb of God, that {Or, beareth the sin}taketh away the sin of the world!
This is he of whom I said, After me cometh a man who is become before me: for he was {Greek: first in regard of me.}before me.
And I knew him not; but that he should be made manifest to Israel, for this cause came I baptizing {Or, with}in water.
And John bare witness, saying, I have beheld the Spirit descending as a dove out of heaven; and it abode upon him.
And I knew him not: but he that sent me to baptize {Or, with}in water, he said unto me, Upon whomsoever thou shalt see the Spirit descending, and abiding upon him, the same is he that baptizeth {Or, with}in the Holy Spirit.
And I have seen, and have borne witness that this is the Son of God.
Again on the morrow John was standing, and two of his disciples;
and he looked upon Jesus as he walked, and saith, Behold, the Lamb of God!
And the two disciples heard him speak, and they followed Jesus.
And Jesus turned, and beheld them following, and saith unto them, What seek ye? And they said unto him, Rabbi (which is to say, being interpreted, Teacher), where abidest thou?
He saith unto them, Come, and ye shall see. They came therefore and saw where he abode; and they abode with him that day: it was about the tenth hour.
One of the two that heard John speak, and followed him, was Andrew, Simon Peter's brother.
He findeth first his own brother Simon, and saith unto him, We have found the Messiah (which is, being interpreted, {That is, Anointed. Compare Psalm 2:2.}Christ).
He brought him unto Jesus. Jesus looked upon him, and said, Thou art Simon the son of {Greek: Joanes: called in Matthew 16:17, Jonah.}John: thou shalt be called Cephas (which is by interpretation, {That is, Rock or Stone.}Peter).
On the morrow he was minded to go forth into Galilee, and he findeth Philip: and Jesus saith unto him, Follow me.
Now Philip was from Bethsaida, of the city of Andrew and Peter.
Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, wrote, Jesus of Nazareth, the son of Joseph.
And Nathanael said unto him, Can any good thing come out of Nazareth? Philip saith unto him, Come and see.
Jesus saw Nathanael coming to him, and saith of him, Behold, an Israelite indeed, in whom is no guile!
Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before Philip called thee, when thou wast under the fig tree, I saw thee.
Nathanael answered him, Rabbi, thou art the Son of God; thou art King of Israel.
Jesus answered and said unto him, Because I said unto thee, I saw thee underneath the fig tree, believest thou? thou shalt see greater things than these.
And he saith unto him, Verily, verily, I say unto you, Ye shall see the heaven opened, and the angels of God ascending and descending upon the Son of man.
And Saul was consenting unto his death.And there arose on that day a great persecution against the church which was in Jerusalem; and they were all scattered abroad throughout the regions of Judæa and Samaria, except the apostles.
And devout men buried Stephen, and made great lamentation over him.
But Saul laid waste the church, entering into every house, and dragging men and women committed them to prison.
They therefore that were scattered abroad, went about {Compare marginal note on chapter 5:42.}preaching the word.
And Philip went down to the city of Samaria, and proclaimed unto them the Christ.
And the multitudes gave heed with one accord unto the things that were spoken by Philip, when they heard, and saw the signs which he did. {Or, For many of those that had unclean spirits that cried with a loud voice came forth}
For from many of those that had unclean spirits, they came out, crying with a loud voice: and many that were palsied, and that were lame, were healed.
And there was much joy in that city.
But there was a certain man, Simon by name, who beforetime in the city used sorcery, and amazed the {Greek: nation.}people of Samaria, giving out that himself was some great one:
to whom they all gave heed, from the least to the greatest, saying, This man is that power of God which is called Great.
And they gave heed to him, because that of long time he had amazed them with his sorceries.
But when they believed Philip {Compare marginal note on chapter 5:42.}preaching good tidings concerning the kingdom of God and the name of Jesus Christ, they were baptized, both men and women.
And Simon also himself believed: and being baptized, he continued with Philip; and beholding signs and great {Greek: powers.}miracles wrought, he was amazed.
Now when the apostles that were at Jerusalem heard that Samaria had received the word of God, they sent unto them Peter and John:
who, when they were come down, prayed for them, that they might receive the Holy Spirit:
for as yet it was fallen upon none of them: only they had been baptized into the name of the Lord Jesus.
Then laid they their hands on them, and they received the Holy Spirit.
Now when Simon saw that through the laying on of the apostles' hands the {Some ancient authorities omit Holy.}Holy Spirit was given, he offered them money,
saying, Give me also this power, that on whomsoever I lay my hands, he may receive the Holy Spirit.
But Peter said unto him, Thy silver perish with thee, because thou hast thought to obtain the gift of God with money.
Thou hast neither part nor lot in this {Greek: word.}matter: for thy heart is not right before God.
Repent therefore of this thy wickedness, and pray the Lord, if perhaps the thought of thy heart shall be forgiven thee.
For I see that thou {Or, wilt become gall (or, a gall root) of bitterness and a bond of iniquity. Compare Deuteronomy 29:18; Hebrew 12:15.}art in the gall of bitterness and in the bond of iniquity.
And Simon answered and said, Pray ye for me to the Lord, that none of the things which ye have spoken come upon me.
They therefore, when they had testified and spoken the word of the Lord, returned to Jerusalem, and {Greek: brought good tidings. Compare chapter 5:22.}preached the gospel to many villages of the Samaritans.
But an angel of the Lord spake unto Philip, saying, Arise, and go {Or, at noon Compare chapter 22:6}toward the south unto the way that goeth down from Jerusalem unto Gaza: the same is desert.
And he arose and went: and behold, a man of Ethiopia, a eunuch of great authority under Candace, queen of the Ethiopians, who was over all her treasure, who had come to Jerusalem to worship;
and he was returning and sitting in his chariot, and was reading the prophet Isaiah.
And the Spirit said unto Philip, Go near, and join thyself to this chariot.
And Philip ran to him, and heard him reading Isaiah the prophet, and said, Understandest thou what thou readest?
And he said, How can I, except some one shall guide me? And he besought Philip to come up and sit with him.
Now the passage of the Scripture which he was reading was this, {Isaiah 53:7 f.}He was led as a sheep to the slaughter;And as a lamb before his shearer is dumb,So he openeth not his mouth:
In his humiliation his judgment was taken away:His generation who shall declare?For his life is taken from the earth.
And the eunuch answered Philip, and said, I pray thee, of whom speaketh the prophet this? of himself, or of some other?
And Philip opened his mouth, and beginning from this Scripture, {See marginal note on chapter 5:42.}preached unto him Jesus.
And as they went on the way, they came unto a certain water; and the eunuch saith, Behold, here is water; what doth hinder me to be baptized? {Some ancient authorities insert, wholly or in part, version 37 And Philip said, If thou believest with all thy heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God.}
- - -
And he commanded the chariot to stand still: and they both went down into the water, both Philip and the eunuch, and he baptized him.
And when they came up out of the water, the Spirit of the Lord caught away Philip; and the eunuch saw him no more, for he went on his way rejoicing.
But Philip was found at Azotus: and passing through he preached the gospel to all the cities, till he came to Cæsarea.
Peter, an apostle of Jesus Christ, to the elect who are sojourners of the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia,
according to the foreknowledge of God the Father, in sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace to you and peace be multiplied.
Blessed be {Or, God and the Father See Romans 15:6 margin.}the God and Father of our Lord Jesus Christ, who according to his great mercy begat us again unto a living hope by the resurrection of Jesus Christ from the dead,
unto an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you,
who by the power of God are guarded through faith unto a salvation ready to be revealed in the last time.
Wherein ye greatly rejoice, though now for a little while, if need be, ye have been put to grief in manifold {Or, temptations}trials,
that the proof of your faith, being more precious than gold that perisheth though it is proved by fire, may be found unto praise and glory and honor at the revelation of Jesus Christ:
whom not having seen ye love; on whom, though now ye see him not, yet believing, ye rejoice greatly with joy unspeakable and {Greek: glorified.}full of glory:
receiving the end of your faith, even the salvation of your souls.
Concerning which salvation the prophets sought and searched diligently, who prophesied of the grace that should come unto you:
searching what time or what manner of time the Spirit of Christ which was in them did point unto, when it testified beforehand the sufferings {Greek: unto.}of Christ, and the glories that should follow them.
To whom it was revealed, that not unto themselves, but unto you, did they minister these things, which now have been announced unto you through them that {Greek: brought good tidings. Compare Matthew 11:5.} preached the gospel unto you {Greek: in.}by the Holy Spirit sent forth from heaven; which things angels desire to look into.
Wherefore girding up the loins of your mind, be sober and set your hope perfectly on the grace that {Greek: is being brought.}is to be brought unto you at the revelation of Jesus Christ;
as children of obedience, not fashioning yourselves according to your former lusts in the time of your ignorance:
but {Or, like the Holy One who called you}like as he who called you is holy, be ye yourselves also holy in all manner of living;
because it is written, {Leviticus 11:44 f.; 19:2; 20:7.}Ye shall be holy; for I am holy.
And if ye call on him as Father, who without respect of persons judgeth according to each man's work, pass the time of your sojourning in fear:
knowing that ye were redeemed, not with corruptible things, with silver or gold, from your vain manner of life handed down from your fathers;
but with precious blood, as of a lamb without spot, even the blood of Christ:
who was foreknown indeed before the foundation of the world, but was manifested at the end of the times for your sake,
who through him are believers in God, that raised him from the dead, and gave him glory; so that your faith and hope might be in God.
Seeing ye have purified your souls in your obedience to the truth unto unfeigned love of the brethren, love one another {Many ancient authorities read from a clean heart. Compare 1 Timothy 1:5.}from the heart fervently:
having been begotten again, not of corruptible seed, but of incorruptible, through the word of {Or, God who liveth Compare Daniel 6:26.}God, which liveth and abideth.
For, {Isaiah 40:6 ff.}All flesh is as grass,And all the glory thereof as the flower of grass.The grass withereth, and the flower falleth:
But the {Greek: saying.}word of the Lord abideth for ever.And this is the {Greek: saying.}word of good tidings which was {See verse 12.}preached unto you.
which is his body, the fulness of him that filleth all in all.
and that he appeared to Cephas; then to the twelve;
for of a truth in this city against thy holy {Or, Child See marginal note on chapter 3:13.}Servant Jesus, whom thou didst anoint, both Herod and Pontius Pilate, with the {Greek: nations.}Gentiles and the peoples of Israel, were gathered together,
to do whatsoever thy hand and thy council foreordained to come to pass.
For how many soever be the promises of God, in him is the yea: wherefore also through him is the Amen, unto the glory of God through us.