American Standard Version of 1901
Versliste
even so ye also, when ye see all these things, know ye that {Or, it}he is nigh, even at the doors.
Verily I say unto you, This generation shall not pass away, till all these things be accomplished.
And when they drew nigh unto Jerusalem, and came unto Bethphage, unto the mount of Olives, then Jesus sent two disciples,
saying unto them, Go into the village that is over against you, and straightway ye shall find an ass tied, and a colt with her: loose them, and bring them unto me.
And if any one say aught unto you, ye shall say, The Lord hath need of them; and straightway he will send them.
Now this is come to pass, that it might be fulfilled which was spoken through the prophet, saying,
{Isaiah 62:11; Zechariah 9:9.}Tell ye the daughter of Zion,Behold, thy King cometh unto thee,Meek, and riding upon an ass,And upon a colt the foal of an ass.
And the disciples went, and did even as Jesus appointed them,
and brought the ass, and the colt, and put on them their garments; and he sat thereon.
And the most part of the multitude spread their garments in the way; and others cut branches from the trees, and spread them in the way.
And the multitudes that went before him, and that followed, cried, saying, Hosanna to the son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest.
And when he was come into Jerusalem, all the city was stirred, saying, Who is this?
And the multitudes said, This is the prophet, Jesus, from Nazareth of Galilee.
And Jesus entered into the temple {Many ancient authorities omit of God.}of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the money-changers, and the seats of them that sold the doves;
and he saith unto them, It is written, {Isaiah 56:7.}My house shall be called a house of prayer: {Jeremiah 7:11.}but ye make it a den of robbers.
And the blind and the lame came to him in the temple; and he healed them.
But when the chief priests and the scribes saw the wonderful things that he did, and the children that were crying in the temple and saying, Hosanna to the son of David; they were moved with indignation,
and said unto him, Hearest thou what these are saying? And Jesus saith unto them, Yea: did ye never read, {Psalm 8:2.}Out of the mouth of babes and sucklings thou hast perfected praise?
And he left them, and went forth out of the city to Bethany, and lodged there.
Now in the morning as he returned to the city, he hungered.
And seeing {Or, a single}a fig tree by the way side, he came to it, and found nothing thereon, but leaves only; and he saith unto it, Let there be no fruit from thee henceforward for ever. And immediately the fig tree withered away.
And when the disciples saw it, they marvelled, saying, How did the fig tree immediately wither away?
And Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do what is done to the fig tree, but even if ye shall say unto this mountain, Be thou taken up and cast into the sea, it shall be done.
And all things, whatsoever ye shall ask in prayer, believing, ye shall receive.
And when he was come into the temple, the chief priests and the elders of the people came unto him as he was teaching, and said, By what authority doest thou these things? and who gave thee this authority?
And Jesus answered and said unto them, I also will ask you one {Greek: word.}question, which if ye tell me, I likewise will tell you by what authority I do these things.
The baptism of John, whence was it? from heaven or from men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why then did ye not believe him?
But if we shall say, From men; we fear the multitude; for all hold John as a prophet.
And they answered Jesus, and said, We know not. He also said unto them, Neither tell I you by what authority I do these things.
But what think ye? A man had two {Greek: children.}sons; and he came to the first, and said, {Greek: Child.}Son, go work to-day in the vineyard.
And he answered and said, I will not: but afterward he repented himself, and went.
And he came to the second, and said likewise. And he answered and said, I go, sir: and went not.
Which of the two did the will of his father? They say, The first. Jesus saith unto them, Verily I say unto you, that the {See marginal note on chapter 5:46.}publicans and the harlots go into the kingdom of God before you.
For John came unto you in the way of righteousness, and ye believed him not; but the {See marginal note on chapter 5:46.}publicans and the harlots believed him: and ye, when ye saw it, did not even repent yourselves afterward, that ye might believe him.
Hear another parable: There was a man that was a householder, who planted a vineyard, and set a hedge about it, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into another country.
And when the season of the fruits drew near, he sent his {Greek: bondservants.}servants to the husbandmen, to receive {Or, the fruits of it}his fruits.
And the husbandmen took his {Greek: bondservants.}servants, and beat one, and killed another, and stoned another.
Again, he sent other {Greek: bondservants.}servants more than the first: and they did unto them in like manner.
But afterward he sent unto them his son, saying, They will reverence my son.
But the husbandmen, when they saw the son, said among themselves, This is the heir; come, let us kill him, and take his inheritance.
And they took him, and cast him forth out of the vineyard, and killed him.
When therefore the lord of the vineyard shall come, what will he do unto those husbandmen?
They say unto him, He will miserably destroy those miserable men, and will let out the vineyard unto other husbandmen, who shall render him the fruits in their seasons.
Jesus saith unto them, Did ye never read in the scriptures, {Psalm 118:22 f.}The stone which the builders rejected,The same was made the head of the corner;This was from the Lord,And it is marvelous in our eyes?
Therefore say I unto you, The kingdom of God shall be taken away from you, and shall be given to a nation bringing forth the fruits thereof.
{Some ancient authorities omit verse 44.}And he that falleth on this stone shall be broken to pieces: but on whomsoever it shall fall, it will scatter him as dust.
And when the chief priests and the Pharisees heard his parables, they perceived that he spake of them.
And when they sought to lay hold on him, they feared the multitudes, because they took him for a prophet.
And he looked up, {Or, and saw them that…treasury, and they were rich.}and saw the rich men that were casting their gifts into the treasury.
And he saw a certain poor widow casting in thither two mites.
And he said, Of a truth I say unto you, This poor widow cast in more than they all:
for all these did of their superfluity cast in unto the gifts; but she of her want did cast in all the living that she had.
And as some spake of the temple, how it was adorned with goodly stones and offerings, he said,
As for these things which ye behold, the days will come, in which there shall not be left here one stone upon another, that shall not be thrown down.
And they asked him, saying, Teacher, when therefore shall these things be? and what shall be the sign when these things are about to come to pass?
And he said, Take heed that ye be not led astray: for many shall come in my name, saying, I am he; and, The time is at hand: go ye not after them.
And when ye shall hear of wars and tumults, be not terrified: for these things must needs come to pass first; but the end is not immediately.
Then said he unto them, Nation shall rise against nation, and kingdom against kingdom;
and there shall be great earthquakes, and in divers places famines and pestilences; and there shall be terrors and great signs from heaven.
But before all these things, they shall lay their hands on you, and shall persecute you, delivering you up to the synagogues and prisons, {Greek: you being brought.}bringing you before kings and governors for my name's sake.
It shall turn out unto you for a testimony.
Settle it therefore in your hearts, not to meditate beforehand how to answer:
for I will give you a mouth and wisdom, which all your adversaries shall not be able to withstand or to gainsay.
But ye shall be {Or, betrayed}delivered up even by parents, and brethren, and kinsfolk, and friends; and some of you {Or, shall they put to death}shall they cause to be put to death.
And ye shall be hated of all men for my name's sake.
And not a hair of your head shall perish.
In your {Or, stedfastness}patience ye shall win your {Or, lives}souls.
But when ye see Jerusalem compassed with armies, then know that her desolation is at hand.
Then let them that are in Judæa flee unto the mountains; and let them that are in the midst of her depart out; and let not them that are in the country enter therein.
For these are days of vengeance, that all things which are written may be fulfilled.
Woe unto them that are with child and to them that give suck in those days! for there shall be great distress upon the {Or, earth}land, and wrath unto this people.
And they shall fall by the edge of the sword, and shall be led captive into all the nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.
And there shall be signs in sun and moon and stars; and upon the earth distress of nations, in perplexity for the roaring of the sea and the billows;
men {Or, expiring}fainting for fear, and for expectation of the things which are coming on {Greek: inhabited earth.}the world: for the powers of the heavens shall be shaken.
And then shall they see the Son of man coming in a cloud with power and great glory.
But when these things begin to come to pass, look up, and lift up your heads; because your redemption draweth nigh.
And he spake to them a parable: Behold the fig tree, and all the trees:
when they now shoot forth, ye see it and know of your own selves that the summer is now nigh.
Even so ye also, when ye see these things coming to pass, know ye that the kingdom of God is nigh.
Verily I say unto you, This generation shall not pass away, till all things be accomplished.
Heaven and earth shall pass away: but my words shall not pass away.
But take heed to yourselves, lest haply your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and that day come on you suddenly as a snare:
for so shall it come upon all them that dwell on the face of all the earth.
But watch ye at every season, making supplication, that ye may prevail to escape all these things that shall come to pass, and to stand before the Son of man.
And every day he was teaching in the temple; and every night he went out, and lodged in the mount that is called Olivet.
And all the people came early in the morning to him in the temple, to hear him.
{Or, The genealogy of Jesus Christ}The book of the {Or, birth: as in verse 18.}generation of Jesus Christ, the son of David, the son of Abraham.
Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judah and his brethren;
and Judah begat Perez and Zerah of Tamar; and Perez begat Hezron; and Hezron begat {Greek: Aram.}Ram;
and {Greek: Aram.}Ram begat Amminadab; and Amminadab begat Nahshon; and Nahshon begat Salmon;
and Salmon begat Boaz of Rahab; and Boaz begat Obed of Ruth; and Obed begat Jesse;
and Jesse begat David the king.And David begat Solomon of her that had been the wife of Uriah;
and Solomon begat Rehoboam; and Rehoboam begat Abijah; and Abijah begat {Greek: Asaph.}Asa;
and {Greek: Asaph.}Asa begat Jehoshaphat; and Jehoshaphat begat Joram; and Joram begat Uzziah;
and Uzziah begat Jotham; and Jotham begat Ahaz; and Ahaz begat Hezekiah;
and Hezekiah begat Manasseh; and Manasseh begat {Greek: Amos.}Amon; and {Greek: Amos.}Amon begat Josiah;
and Josiah begat Jechoniah and his brethren, at the time of the {Or, removal to Babylon}carrying away to Babylon.
And after the {Or, removal to Babylon}carrying away to Babylon, Jechoniah begat {Greek: Salathiel.}Shealtiel; and {Greek: Salathiel.}Shealtiel begat Zerubbabel;
and Zerubbabel begat Abiud; and Abiud begat Eliakim; and Eliakim begat Azor;
and Azor begat Sadoc; and Sadoc begat Achim; and Achim begat Eliud;
and Eliud begat Eleazar; and Eleazar begat Matthan; and Matthan begat Jacob;
and Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.
So all the generations from Abraham unto David are fourteen generations; and from David unto the {Or, removal to Babylon}carrying away to Babylon fourteen generations; and from the {Or, removal to Babylon}carrying away to Babylon unto the Christ fourteen generations.
Now the {Or, generation: as in verse 1.}birth {Some ancient authorities read of the Christ.}of Jesus Christ was on this wise: When his mother Mary had been betrothed to Joseph, before they came together she was found with child of the Holy Spirit.
And Joseph her husband, being a righteous man, and not willing to make her a public example, was minded to put her away privily.
But when he thought on these things, behold, an angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is {Greek: begotten.}conceived in her is of the Holy Spirit.
And she shall bring forth a son; and thou shalt call his name JESUS; for it is he that shall save his people from their sins.
Now all this is come to pass, that it might be fulfilled which was spoken by the Lord through the prophet, saying,
{Isaiah 7:14}Behold, the virgin shall be with child, and shall bring forth a son,And they shall call his name {Greek: Emmanuel.}Immanuel;which is, being interpreted, God with us.
And Joseph arose from his sleep, and did as the angel of the Lord commanded him, and took unto him his wife;
and knew her not till she had brought forth a son: and he called his name JESUS.
And his mercy is unto generations and generationsOn them that fear him.
The wicked walk on every side,When vileness is exalted among the sons of men.
They have {Or, corrupted themselves, they &c.}dealt corruptly with him, they are not his children, {Or, but a blot upon them}it is their blemish;They are a perverse and crooked generation.
And he said, I will hide my face from them,I will see what their end shall be:For they are a very perverse generation,Children in whom is no faithfulness.
There is a generation that curse their father,And bless not their mother.
There is a generation that are pure in their own eyes,And yet are not washed from their filthiness.
There is a generation, oh how lofty are their eyes!And their eyelids are lifted up.
There is a generation whose teeth are as swords, and their jaw teeth as knives,To devour the poor from off the earth, and the needy from among men.
But whereunto shall I liken this generation? It is like unto children sitting in the marketplaces, who call unto their fellows
But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it but the sign of Jonah the prophet:
The men of Nineveh shall stand up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonah; and behold, {Greek: more than.}a greater than Jonah is here.
The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the ends of the earth to hear the wisdom of Solomon; and behold, {Greek: more than.}a greater than Solomon is here.
Then goeth {Or, it}he, and taketh with {Or, itself}himself seven other spirits more evil than {Or, itself}himself, and they enter in and dwell there: and the last state of that man becometh worse than the first. Even so shall it be also unto this evil generation.
Verily I say unto you, This generation shall not pass away, till all these things be accomplished.