American Standard Version of 1901
Versliste
After he had ended all his sayings in the ears of the people, he entered into Capernaum.
And a certain centurion's {Greek: bondservant.}servant, who was {Or, precious to him Or, honorable with him}dear unto him, was sick and at the point of death.
And when he heard concerning Jesus, he sent unto him elders of the Jews; asking him that he would come and save his {Greek: bondservant.}servant.
And they, when they came to Jesus, besought him earnestly, saying, He is worthy that thou shouldest do this for him;
for he loveth our nation, and himself built us our synagogue.
And Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying unto him, Lord, trouble not thyself; for I am not {Greek: sufficient.}worthy that thou shouldest come under my roof:
wherefore neither thought I myself worthy to come unto thee: but say {Greek: with a word.}the word, and my {Or, boy}servant shall be healed.
For I also am a man set under authority, having under myself soldiers: and I say to this one, Go, and he goeth; and to another, Come, and he cometh; and to my {Or, boy}servant, Do this, and he doeth it.
And when Jesus heard these things, he marvelled at him, and turned and said unto the multitude that followed him, I say unto you, I have not found so great faith, no, not in Israel.
And they that were sent, returning to the house, found the {Or, boy}servant whole.
And it came to pass {Many ancient authorities read on the next day.}soon afterwards, that he went to a city called Nain; and his disciples went with him, and a great multitude.
Now when he drew near to the gate of the city, behold, there was carried out one that was dead, the only son of his mother, and she was a widow: and much people of the city was with her.
And when the Lord saw her, he had compassion on her, and said unto her, Weep not.
And he came nigh and touched the bier: and the bearers stood still. And he said, Young man, I say unto thee, Arise.
And he that was dead sat up, and began to speak. And he gave him to his mother.
And fear took hold on all: and they glorified God, saying, A great prophet is arisen among us: and, God hath visited his people.
And this report went forth concerning him in the whole of Judæa, and all the region round about.
And the disciples of John told him of all these things.
And John calling unto him {Greek: certain two.}two of his disciples sent them to the Lord, saying, Art thou he that cometh, or look we for another?
And when the men were come unto him, they said, John the Baptist hath sent us unto thee, saying, Art thou he that cometh, or look we for another?
In that hour he cured many of diseases and {Greek: scourges.}plagues and evil spirits; and on many that were blind he bestowed sight.
And he answered and said unto them, Go and tell John the things which ye have seen and heard; the blind receive their sight, the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, the poor have {Or, the gospel}good tidings preached to them.
And blessed is he, whosoever shall find no occasion of stumbling in me.
And when the messengers of John were departed, he began to say unto the multitudes concerning John, What went ye out into the wilderness to behold? a reed shaken with the wind?
But what went ye out to see? a man clothed in soft raiment? Behold, they that are gorgeously apparelled, and live delicately, are in kings' courts.
But what went ye out to see? a prophet? Yea, I say unto you, and much more than a prophet.
This is he of whom it is written, {Malachi 3:1.}Behold, I send my messenger before thy face,Who shall prepare thy way before thee.
I say unto you, Among them that are born of women there is none greater than John: yet he that is {Greek: lesser.}but little in the kingdom of God is greater than he.
And all the people when they heard, and the {See marginal note on chapter 3:12.}publicans, justified God, {Or, having been}being baptized with the baptism of John.
But the Pharisees and the lawyers rejected for themselves the counsel of God, {Or, not having been}being not baptized of him.
Whereunto then shall I liken the men of this generation, and to what are they like?
They are like unto children that sit in the marketplace, and call one to another; who say, We piped unto you, and ye did not dance; we wailed, and ye did not weep.
For John the Baptist is come eating no bread nor drinking wine; and ye say, He hath a demon.
The Son of man is come eating and drinking; and ye say, Behold, a gluttonous man, and a winebibber, a friend of {See marginal note on chapter 3:12.}publicans and sinners!
And wisdom {Or, was}is justified of all her children.
And one of the Pharisees desired him that he would eat with him. And he entered into the Pharisee's house, and {Or, reclined at table}sat down to meat.
And behold, a woman who was in the city, a sinner; and when she knew that he was {Or, reclining at table}sitting at meat in the Pharisee's house, she brought {Or, a flask}an alabaster cruse of ointment,
and standing behind at his feet, weeping, she began to wet his feet with her tears, and wiped them with the hair of her head, and {Greek: kissed much.}kissed his feet, and anointed them with the ointment.
Now when the Pharisee that had bidden him saw it, he spake within himself, saying, This man, if he were {Some ancient authorities read the prophet. See John 1:21, 25.}a prophet, would have perceived who and what manner of woman this is that toucheth him, that she is a sinner.
And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Teacher, say on.
A certain lender had two debtors: the one owed five hundred {The word in the greek denotes a coin worth about eight pence half-penny, or nearly seventeen cents,}shillings, and the other fifty.
When they had not wherewith to pay, he forgave them both. Which of them therefore will love him most?
Simon answered and said, He, I suppose, to whom he forgave the most. And he said unto him, Thou hast rightly judged.
And turning to the woman, he said unto Simon, Seest thou this woman? I entered into thy house, thou gavest me no water for my feet: but she hath wetted my feet with her tears, and wiped them with her hair.
Thou gavest me no kiss: but she, since the time I came in, hath not ceased to {Greek: kiss much.}kiss my feet.
My head with oil thou didst not anoint: but she hath anointed my feet with ointment.
Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little.
And he said unto her, Thy sins are forgiven.
And they that {Greek: reclined.}sat at meat with him began to say {Or, among}within themselves, Who is this that even forgiveth sins?
And he said unto the woman, Thy faith hath saved thee; go in peace.
Now Naaman, captain of the host of the king of Syria, was a great man {Hebrew: before.}with his master, and honorable, because by him Jehovah had given {Hebrew: salvation.}victory unto Syria: he was also a mighty man of valor, but he was a leper.
And the Syrians had gone out in bands, and had brought away captive out of the land of Israel a little maiden; and she {Hebrew: was before.}waited on Naaman's wife.
And she said unto her mistress, Would that my lord were {Hebrew: before.}with the prophet that is in Samaria! then would he recover him of his leprosy.
And {Or, he}one went in, and told his lord, saying, Thus and thus said the maiden that is of the land of Israel.
And the king of Syria said, Go now, and I will send a letter unto the king of Israel. And he departed, and took with him ten talents of silver, and six thousand {Or, shekels}pieces of gold, and ten changes of raiment.
And he brought the letter to the king of Israel, saying, And now when this letter is come unto thee, behold, I have sent Naaman my servant to thee, that thou mayest recover him of his leprosy.
And it came to pass, when the king of Israel had read the letter, that he rent his clothes, and said, Am I God, to kill and to make alive, that this man doth send unto me to recover a man of his leprosy? but consider, I pray you, and see how he seeketh {Or, an occasion}a quarrel against me.
And it was so, when Elisha the man of God heard that the king of Israel had rent his clothes, that he sent to the king, saying, Wherefore hast thou rent thy clothes? let him come now to me, and he shall know that there is a prophet in Israel.
So Naaman came with his horses and with his chariots, and stood at the door of the house of Elisha.
And Elisha sent a messenger unto him, saying, Go and wash in the Jordan seven times, and thy flesh shall come again to thee, and {Hebrew: be thou clean.}thou shalt be clean.
But Naaman was wroth, and went away, and said, Behold, I thought, He will surely come out to me, and stand, and call on the name of Jehovah his God, and wave his hand over the place, and recover the leper.
Are not {Another reading is, Amanah. See Song of Solomon 4:8.}Abanah and Pharpar, the rivers of Damascus, better than all the waters of Israel? may I not wash in them, and be clean? So he turned and went away in a rage.
And his servants came near, and spake unto him, and said, My father, if the prophet had bid thee do some great thing, wouldest thou not have done it? how much rather then, when he saith to thee, Wash, and be clean?
Then went he down, and dipped himself seven times in the Jordan, according to the saying of the man of God; and his flesh came again like unto the flesh of a little child, and he was clean.
And he returned to the man of God, he and all his company, and came, and stood before him; and he said, Behold now, I know that there is no God in all the earth, but in Israel: now therefore, I pray thee, take a {Hebrew: blessing.}present of thy servant.
But he said, As Jehovah liveth, before whom I stand, I will receive none. And he urged him to take it; but he refused.
And Naaman said, If not, yet, I pray thee, let there be given to thy servant two mules' burden of earth; for thy servant will henceforth offer neither burnt-offering nor sacrifice unto other gods, but unto Jehovah.
In this thing Jehovah pardon thy servant: when my master goeth into the house of Rimmon to worship there, and he leaneth on my hand, and I bow myself in the house of Rimmon, when I bow myself in the house of Rimmon, Jehovah pardon thy servant in this thing.
And he said unto him, Go in peace. So he departed from him {Or, some distance}a little way.
But Gehazi the servant of Elisha the man of God, said, Behold, my master hath spared this Naaman the Syrian, in not receiving at his hands that which he brought: as Jehovah liveth, I will run after him, and take somewhat of him.
So Gehazi followed after Naaman. And when Naaman saw one running after him, he alighted from the chariot to meet him, and said, Is all well?
And he said, All is well. My master hath sent me, saying, Behold, even now there are come to me from the hill-country of Ephraim two young men of the sons of the prophets; give them, I pray thee, a talent of silver, and two changes of raiment.
And Naaman said, Be pleased to take two talents. And he urged him, and bound two talents of silver in two bags, with two changes of raiment, and laid them upon two of his servants; and they bare them before him.
And when he came to the {Hebrew: Ophel.}hill, he took them from their hand, and bestowed them in the house; and he let the men go, and they departed.
But he went in, and stood before his master. And Elisha said unto him, Whence comest thou, Gehazi? And he said, Thy servant went no whither.
And he said unto him, {Or, My heart went not from me, when &c.}Went not my heart with thee, when the man turned from his chariot to meet thee? Is it a time to receive money, and to receive garments, and oliveyards and vineyards, and sheep and oxen, and men-servants and maid-servants?
The leprosy therefore of Naaman shall cleave unto thee, and unto thy seed for ever. And he went out from his presence a leper as white as snow.
O my soul, thou hast said unto Jehovah, Thou art {Or, the Lord}my Lord:I have no good beyond thee.
And the people were as murmurers, {Or, which was evil}speaking evil in the ears of Jehovah: and when Jehovah heard it, his anger was kindled; and the fire of Jehovah burnt among them, and devoured in the uttermost part of the camp.
And the people cried unto Moses; and Moses prayed unto Jehovah, and the fire abated.
And the name of that place was called {That is, Burning.}Taberah, because the fire of Jehovah burnt among them.
And the mixed multitude that was among them lusted exceedingly: and the children of Israel also wept again, and said, Who shall give us flesh to eat?
We remember the fish, which we did eat in Egypt for nought; the cucumbers, and the melons, and the leeks, and the onions, and the garlic:
but now our soul is dried away; there is nothing at all save this manna to look upon.
And the manna was like coriander seed, and the {Hebrew: eye.}appearance thereof as the appearance of bdellium.
The people went about, and gathered it, and ground it in mills, or beat it in mortars, and boiled it in pots, and made cakes of it: and the taste of it was as the taste of {Or, cakes baked with oil}fresh oil.
And when the dew fell upon the camp in the night, the manna fell {Or, with}upon it.
And Moses heard the people weeping throughout their families, every man at the door of his tent: and the anger of Jehovah was kindled greatly; and Moses was displeased.
And Moses said unto Jehovah, Wherefore hast thou dealt ill with thy servant? and wherefore have I not found favor in thy sight, that thou layest the burden of all this people upon me?
Have I conceived all this people? have I brought them forth, that thou shouldest say unto me, Carry them in thy bosom, as a nursing-father carrieth the sucking child, unto the land which thou swarest unto their fathers?
Whence should I have flesh to give unto all this people? for they weep unto me, saying, Give us flesh, that we may eat.
I am not able to bear all this people alone, because it is too heavy for me.
And if thou deal thus with me, kill me, I pray thee, out of hand, if I have found favor in thy sight; and let me not see my wretchedness.
And Jehovah said unto Moses, Gather unto me seventy men of the elders of Israel, whom thou knowest to be the elders of the people, and officers over them; and bring them unto the tent of meeting, that they may stand there with thee.
And I will come down and talk with thee there: and I will take of the Spirit which is upon thee, and will put it upon them; and they shall bear the burden of the people with thee, that thou bear it not thyself alone.
And say thou unto the people, Sanctify yourselves against to-morrow, and ye shall eat flesh; for ye have wept in the ears of Jehovah, saying, Who shall give us flesh to eat? for it was well with us in Egypt: therefore Jehovah will give you flesh, and ye shall eat.
Ye shall not eat one day, nor two days, nor five days, neither ten days, nor twenty days,
but a whole month, until it come out at your nostrils, and it be loathsome unto you; because that ye have rejected Jehovah who is among you, and have wept before him, saying, Why came we forth out of Egypt?
And Moses said, The people, among whom I am, are six hundred thousand footmen; and thou hast said, I will give them flesh, that they may eat a whole month.
Shall flocks and herds be slain for them, to suffice them? or shall all the fish of the sea be gathered together for them, to suffice them?
And Jehovah said unto Moses, Is Jehovah's hand waxed short? now shalt thou see whether my word shall come to pass unto thee or not.
And Moses went out, and told the people the words of Jehovah: and he gathered seventy men of the elders of the people, and set them round about the Tent.
And Jehovah came down in the cloud, and spake unto him, and took of the Spirit that was upon him, and put it upon the seventy elders: and it came to pass, that, when the Spirit rested upon them, they prophesied, but they did so no more.
But there remained two men in the camp, the name of the one was Eldad, and the name of the other Medad: and the Spirit rested upon them; and they were of them that were written, but had not gone out unto the Tent; and they prophesied in the camp.
And there ran a young man, and told Moses, and said, Eldad and Medad do prophesy in the camp.
And Joshua the son of Nun, the minister of Moses, {Or, from his youth}one of his chosen men, answered and said, My lord Moses, forbid them.
And Moses said unto him, Art thou jealous for my sake? would that all Jehovah's people were prophets, that Jehovah would put his Spirit upon them!
And Moses gat him into the camp, he and the elders of Israel.
And there went forth a wind from Jehovah, and brought quails from the sea, and let them fall {Or, over}by the camp, about a day's journey on this side, and a day's journey on the other side, round about the camp, and about two cubits above the face of the earth.
And the people rose up all that day, and all the night, and all the next day, and gathered the quails: he that gathered least gathered ten homers: and they spread them all abroad for themselves round about the camp.
While the flesh was yet between their teeth, ere it was chewed, the anger of Jehovah was kindled against the people, and Jehovah smote the people with a very great plague.
And the name of that place was called {That is, The graves of lust.}Kibrothhattaavah, because there they buried the people that lusted.
From Kibrothhattaavah the people journeyed unto Hazeroth; and they abode at Hazeroth.
And Miriam and Aaron spake against Moses because of the Cushite woman whom he had married; for he had married a Cushite woman.
And they said, Hath Jehovah indeed spoken only {Or, by}with Moses? hath he not spoken also {Or, by}with us? And Jehovah heard it.
Now the man Moses was very meek, above all the men that were upon the face of the earth.
And Jehovah spake suddenly unto Moses, and unto Aaron, and unto Miriam, Come out ye three unto the tent of meeting. And they three came out.
And Jehovah came down in a pillar of cloud, and stood at the door of the Tent, and called Aaron and Miriam; and they both came forth.
And he said, Hear now my words: if there be a prophet among you, I Jehovah will make myself known unto him in a vision, I will speak with him in a dream.
My servant Moses is not so; he is faithful in all my house:
with him will I speak mouth to mouth, even manifestly, and not in dark speeches; and the form of Jehovah shall he behold: wherefore then were ye not afraid to speak against my servant, against Moses?
And the anger of Jehovah was kindled against them; and he departed.
And the cloud removed from over the Tent; and, behold, Miriam was leprous, as white as snow: and Aaron looked upon Miriam, and, behold, she was leprous.
And Aaron said unto Moses, Oh, my lord, lay not, I pray thee, sin upon us, for that we have done foolishly, and for that we have sinned.
Let her not, I pray, be as one dead, of whom the flesh is half consumed when he cometh out of his mother's womb.
And Moses cried unto Jehovah, saying, Heal her, O God, I beseech thee.
And Jehovah said unto Moses, If her father had but spit in her face, should she not be ashamed seven days? let her be shut up without the camp seven days, and after that she shall be brought in again.
And Miriam was shut up without the camp seven days: and the people journeyed not till Miriam was brought in again.
And afterward the people journeyed from Hazeroth, and encamped in the wilderness of Paran.