Now Naaman, captain of the host of the king of Syria, was a great man {Hebrew: before.}with his master, and honorable, because by him Jehovah had given {Hebrew: salvation.}victory unto Syria: he was also a mighty man of valor, but he was a leper.
And the Syrians had gone out in bands, and had brought away captive out of the land of Israel a little maiden; and she {Hebrew: was before.}waited on Naaman's wife.
And she said unto her mistress, Would that my lord were {Hebrew: before.}with the prophet that is in Samaria! then would he recover him of his leprosy.
And {Or, he}one went in, and told his lord, saying, Thus and thus said the maiden that is of the land of Israel.
And the king of Syria said, Go now, and I will send a letter unto the king of Israel. And he departed, and took with him ten talents of silver, and six thousand {Or, shekels}pieces of gold, and ten changes of raiment.
And he brought the letter to the king of Israel, saying, And now when this letter is come unto thee, behold, I have sent Naaman my servant to thee, that thou mayest recover him of his leprosy.
And it came to pass, when the king of Israel had read the letter, that he rent his clothes, and said, Am I God, to kill and to make alive, that this man doth send unto me to recover a man of his leprosy? but consider, I pray you, and see how he seeketh {Or, an occasion}a quarrel against me.
And it was so, when Elisha the man of God heard that the king of Israel had rent his clothes, that he sent to the king, saying, Wherefore hast thou rent thy clothes? let him come now to me, and he shall know that there is a prophet in Israel.
So Naaman came with his horses and with his chariots, and stood at the door of the house of Elisha.
And Elisha sent a messenger unto him, saying, Go and wash in the Jordan seven times, and thy flesh shall come again to thee, and {Hebrew: be thou clean.}thou shalt be clean.
But Naaman was wroth, and went away, and said, Behold, I thought, He will surely come out to me, and stand, and call on the name of Jehovah his God, and wave his hand over the place, and recover the leper.
Are not {Another reading is, Amanah. See Song of Solomon 4:8.}Abanah and Pharpar, the rivers of Damascus, better than all the waters of Israel? may I not wash in them, and be clean? So he turned and went away in a rage.
And his servants came near, and spake unto him, and said, My father, if the prophet had bid thee do some great thing, wouldest thou not have done it? how much rather then, when he saith to thee, Wash, and be clean?
Then went he down, and dipped himself seven times in the Jordan, according to the saying of the man of God; and his flesh came again like unto the flesh of a little child, and he was clean.
And he returned to the man of God, he and all his company, and came, and stood before him; and he said, Behold now, I know that there is no God in all the earth, but in Israel: now therefore, I pray thee, take a {Hebrew: blessing.}present of thy servant.
But he said, As Jehovah liveth, before whom I stand, I will receive none. And he urged him to take it; but he refused.
And Naaman said, If not, yet, I pray thee, let there be given to thy servant two mules' burden of earth; for thy servant will henceforth offer neither burnt-offering nor sacrifice unto other gods, but unto Jehovah.
In this thing Jehovah pardon thy servant: when my master goeth into the house of Rimmon to worship there, and he leaneth on my hand, and I bow myself in the house of Rimmon, when I bow myself in the house of Rimmon, Jehovah pardon thy servant in this thing.
And he said unto him, Go in peace. So he departed from him {Or, some distance}a little way.
But Gehazi the servant of Elisha the man of God, said, Behold, my master hath spared this Naaman the Syrian, in not receiving at his hands that which he brought: as Jehovah liveth, I will run after him, and take somewhat of him.
So Gehazi followed after Naaman. And when Naaman saw one running after him, he alighted from the chariot to meet him, and said, Is all well?
And he said, All is well. My master hath sent me, saying, Behold, even now there are come to me from the hill-country of Ephraim two young men of the sons of the prophets; give them, I pray thee, a talent of silver, and two changes of raiment.
And Naaman said, Be pleased to take two talents. And he urged him, and bound two talents of silver in two bags, with two changes of raiment, and laid them upon two of his servants; and they bare them before him.
And when he came to the {Hebrew: Ophel.}hill, he took them from their hand, and bestowed them in the house; and he let the men go, and they departed.
But he went in, and stood before his master. And Elisha said unto him, Whence comest thou, Gehazi? And he said, Thy servant went no whither.
And he said unto him, {Or, My heart went not from me, when &c.}Went not my heart with thee, when the man turned from his chariot to meet thee? Is it a time to receive money, and to receive garments, and oliveyards and vineyards, and sheep and oxen, and men-servants and maid-servants?
The leprosy therefore of Naaman shall cleave unto thee, and unto thy seed for ever. And he went out from his presence a leper as white as snow.
Querverweise zu 2. Könige 5,13 2Kön 5,13
And she said unto her mistress, Would that my lord were {Hebrew: before.}with the prophet that is in Samaria! then would he recover him of his leprosy.
And Elisha saw it, and he cried, My father, my father, the {Or, chariot}chariots of Israel and the horsemen thereof!And he saw him no more: and he took hold of his own clothes, and rent them in two pieces.
For seeing that in the wisdom of God the world through its wisdom knew not God, it was God's good pleasure through the foolishness of the {Greek: thing preached.}preaching to save them that believe.
And Elisha sent a messenger unto him, saying, Go and wash in the Jordan seven times, and thy flesh shall come again to thee, and {Hebrew: be thou clean.}thou shalt be clean.
But one of the young men told Abigail, Nabal's wife, saying, Behold, David sent messengers out of the wilderness to {Hebrew: bless.}salute our master; and he railed at them.
But the men were very good unto us, and we were not {Hebrew: put to shame.}hurt, neither missed we anything, as long as we went with them, when we were in the fields:
they were a wall unto us both by night and by day, all the while we were with them keeping the sheep.
Now therefore know and consider what thou wilt do; for evil is determined against our master, and against all his house: for he is such a worthless fellow, that one cannot speak to him.
And the king of Israel said unto Elisha, when he saw them, My father, shall I smite them? shall I smite them?
but God chose the foolish things of the world, that he might put to shame them that are wise; and God chose the weak things of the world, that he might put to shame the things that are strong;
Wash me thoroughly from mine iniquity,And cleanse me from my sin.
And the servants of the king of Syria said unto him, Their god is a god of the hills; therefore they were stronger than we: but let us fight against them in the plain, and surely we shall be stronger than they.
Now Elisha was fallen sick of his sickness whereof he died: and Joash the king of Israel came down unto him, and wept over {Hebrew: his face.}him, and said, My father, my father, the {Or, chariot}chariots of Israel and the horsemen thereof!
Purify me with hyssop, and I shall be clean:Wash me, and I shall be whiter than snow.
And his servants said unto him, Behold now, we have heard that the kings of the house of Israel are merciful kings: let us, we pray thee, put sackcloth on our loins, and ropes upon our heads, and go out to the king of Israel: peradventure he will save thy life.
and he made him to ride in the second chariot which he had; and they cried before him, {Abrech, probably an Egyptian word, similar in sound to the Hebrew word meaning to kneel.}Bow the knee: and he set him over all the land of Egypt.
Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil;
But there is a spirit in man,And the breath of the Almighty giveth them understanding.
A son honoreth his father, and a servant his master: if then I am a father, where is mine honor? and if I am a master, where is my fear? saith Jehovah of hosts unto you, O priests, that despise my name. And ye say, Wherein have we despised thy name?
Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me.
It is not the great that are wise,Nor the aged that understand justice.
And call no man your father on the earth: for one is your Father, {Greek: the heavenly.}even he who is in heaven.
And now why tarriest thou? arise, and be baptized, and wash away thy sins, calling on his name.
Now when Ebed-melech the Ethiopian, a eunuch, who was in the king's house, heard that they had put Jeremiah in the dungeon (the king then sitting in the gate of Benjamin),
Ebed-melech went forth out of the king's house, and spake to the king, saying,
My lord the king, these men have done evil in all that they have done to Jeremiah the prophet, whom they have cast into the dungeon; and {Hebrew: he is dead.}he is like to die in the place where he is, because of the famine; for there is no more bread in the city.
Then the king commanded Ebed-melech the Ethiopian, saying, Take from hence thirty men with thee, and take up Jeremiah the prophet out of the dungeon, before he die.
For though ye have ten thousand tutors in Christ, yet have ye not many fathers; for in Christ Jesus I begat you through the {Greek: good tidings. See marginal note on Matthew 4:23.}gospel.
that he might sanctify it, having cleansed it by the {Greek: laver.}washing of water with the word,
that he might present the church to himself a glorious church, not having spot or wrinkle or any such thing; but that it should be holy and without blemish.
not by works done in righteousness, which we did ourselves, but according to his mercy he saved us, through the {Or, laver}washing of regeneration {Or, and through renewing}and renewing of the Holy Spirit,
let us draw near with a true heart in {Or, full assurance}fulness of faith, having our hearts sprinkled from an evil {Or, conscience, and our body washed with pure water: let us hold fast}conscience: and having our body washed with pure water,
which also {Or, in the antitype}after a true likeness doth now save you, even baptism, not the putting away of the filth of the flesh, but the {Or, inquiry Or, appeal}interrogation of a good conscience toward God, through the resurrection of Jesus Christ;
And I {Greek: have said.}say unto him, My lord, thou knowest. And he said to me, These are they that come out of the great tribulation, and they washed their robes, and made them white in the blood of the Lamb.