American Standard Version of 1901
Versliste
So when they had broken their fast, Jesus saith to Simon Peter, Simon, son of {Greek: Joanes. See chapter 1:42 margin}John, {Love in these places represents two different Greek words.}lovest thou me more than these? He saith unto him, Yea, Lord; thou knowest that I {Love in these places represents two different Greek words.}love thee. He saith unto him, Feed my lambs.
He saith to him again a second time, Simon, son of {Greek: Joanes. See chapter 1:42 margin}John, {Love in these places represents two different Greek words.}lovest thou me? He saith unto him, Yea, Lord; thou knowest that I {Love in these places represents two different Greek words.}love thee. He saith unto him, Tend my sheep.
He saith unto him the third time, Simon, son of {Greek: Joanes. See chapter 1:42 margin}John, {Love in these places represents two different Greek words.}lovest thou me? Peter was grieved because he said unto him the third time, {Love in these places represents two different Greek words.}Lovest thou me? And he said unto him, Lord, thou knowest all things; thou {Or, perceivest}knowest that I {Love in these places represents two different Greek words.}love thee. Jesus saith unto him, Feed my sheep.
Whosoever believeth that Jesus is the Christ is begotten of God: and whosoever loveth him that begat loveth him also that is begotten of him.
He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him;
Then after the space of fourteen years I went up again to Jerusalem with Barnabas, taking Titus also with me.
And I went up by revelation; and I laid before them the {See marginal note on chapter 1:6.}gospel which I preach among the Gentiles but privately before them who {Or, are}were of repute, lest by any means I should be running, or had run, in vain.
But not even Titus who was with me, being a Greek, was compelled to be circumcised:
{Or, but it was because of}and that because of the false brethren privily brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:
to whom we gave place in the way of subjection, no, not for an hour; that the truth of the {See marginal note on chapter 1:6.}gospel might continue with you.
But from those who {Or, are}were reputed to be somewhat ( {Or, what they once were}whatsoever they were, it maketh no matter to me: God accepteth not man's person)—they, I say, who were of repute imparted nothing to me:
but contrariwise, when they saw that I had been intrusted with the {See marginal note on chapter 1:6.}gospel of the uncircumcision, even as Peter with the {See marginal note on chapter 1:6.}gospel of the circumcision
(for he that wrought for Peter unto the apostleship of the circumcision wrought for me also unto the Gentiles);
and when they perceived the grace that was given unto me, {Or, Jacob}James and Cephas and John, they who {Or, are}were reputed to be pillars, gave to me and Barnabas the right hands of fellowship, that we should go unto the Gentiles, and they unto the circumcision;
only they would that we should remember the poor; which very thing I was also zealous to do.
But when Cephas came to Antioch, I resisted him to the face, because he stood condemned.
For before that certain came from James, he ate with the Gentiles; but when they came, he drew back and separated himself, fearing them that were of the circumcision.
And the rest of the Jews dissembled likewise with him; insomuch that even Barnabas was carried away with their dissimulation.
But when I saw that they walked not uprightly according to the truth of the {See marginal note on chapter 1:6.}gospel, I said unto Cephas before them all, If thou, being a Jew, livest as do the Gentiles, and not as do the Jews, how compellest thou the Gentiles to live as do the Jews?
We being Jews by nature, and not sinners of the Gentiles,
yet knowing that a man is not {Or, accounted righteous: and so elsewhere. Compare Romans 2:13.}justified by the works of the law but through faith in Jesus Christ, even we believed on Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law: because by the works of the law shall no flesh be justified.
But if, while we sought to be justified in Christ, we ourselves also were found sinners, is Christ a minister of sin? God forbid.
For if I build up again those things which I destroyed, I prove myself a transgressor.
For I through the law died unto the law, that I might live unto God.
I have been crucified with Christ; and it is no longer I that live, but Christ liveth in me: and that life which I now live in the flesh I live in faith, the faith which is in the Son of God, who loved me, and gave himself up for me.
I do not make void the grace of God: for if righteousness is through the law, then Christ died for nought.
He will feed his flock like a shepherd, he will gather the lambs in his arm, and carry them in his bosom, and will gently lead those that have their young.
Tend the flock of God which is among you, {Some ancient authorities omit exercising the oversight.}exercising the oversight, not of constraint, but willingly, {Some ancient authorities omit according to the will of God.}according to the will of God; nor yet for filthy lucre, but of a ready mind;
neither as lording it over the charge allotted to you, but making yourselves ensamples to the flock.