American Standard Version of 1901
Versliste
The {Or, oracle concerning}burden of the wilderness of the sea.As whirlwinds in the South sweep through, it cometh from the wilderness, from a terrible land.
A {Or, hard}grievous vision is declared unto me; the treacherous man dealeth treacherously, and the destroyer destroyeth. Go up, O Elam; besiege, O Media; all the sighing thereof {Or, will I make}have I made to cease.
Therefore are my loins filled with anguish; pangs have taken hold upon me, as the pangs of a woman in travail: I am {Hebrew: bent.}pained so that I cannot hear; I am dismayed so that I cannot see.
My heart {Hebrew: wandereth.}fluttereth, horror hath affrighted me; the twilight that I desired hath been turned into trembling unto me.
They prepare the table, they {Or, spread the carpets}set the watch, they eat, they drink: rise up, ye princes, anoint the shield.
For thus hath the Lord said unto me, Go, set a watchman: let him declare what he seeth:
{Or, and he saw…and he hearkened}and when he seeth {Or, a chariot Or, chariots}a troop, {Or, a pair of horsemen}horsemen in pairs, {Or, a chariot Or, chariots}a troop of asses, {Or, a chariot Or, chariots}a troop of camels, he shall hearken diligently with much heed.
And he cried as a lion: O Lord, I stand continually upon the watch-tower in the day-time, and am set in my ward {Or, every night}whole nights;
and, behold, here {Or, come chariots of men}cometh a troop of men, {Or, a pair of horsemen}horsemen in pairs. And he answered and said, Fallen, fallen is Babylon; and all the graven images of her gods are broken unto the ground.
O thou my threshing, and the {Hebrew: son.}grain of my floor! that which I have heard from Jehovah of hosts, the God of Israel, have I declared unto you.
The {Or, oracle concerning}burden of Dumah.One calleth unto me out of Seir, Watchman, {Or, what hour}what of the night? Watchman, {Or, what hour}what of the night?
The watchman said, The morning {Or, is come}cometh, and also the night: if ye will inquire, inquire ye: {Or, come ye again}turn ye, come.
The {Or, oracle}burden upon Arabia.In the {Or, thickets}forest in Arabia shall ye lodge, O ye caravans of Dedanites.
Unto him that {Or, is thirsty bring ye}was thirsty they brought water; {Or, as otherwise read, ye inhabitants of the land of Tema, meet}the inhabitants of the land of Tema did meet the fugitives with their bread.
For they fled away from the swords, from the drawn sword, and from the bent bow, and from the grievousness of war.
For thus hath the Lord said unto me, Within a year, according to the years of a hireling, all the glory of Kedar shall fail;
and the residue of the number of the archers, the mighty men of the children of Kedar, shall be few; for Jehovah, the God of Israel, hath spoken it.
The {Or, oracle concerning}burden of the wilderness of the sea.As whirlwinds in the South sweep through, it cometh from the wilderness, from a terrible land.
A {Or, hard}grievous vision is declared unto me; the treacherous man dealeth treacherously, and the destroyer destroyeth. Go up, O Elam; besiege, O Media; all the sighing thereof {Or, will I make}have I made to cease.
Therefore are my loins filled with anguish; pangs have taken hold upon me, as the pangs of a woman in travail: I am {Hebrew: bent.}pained so that I cannot hear; I am dismayed so that I cannot see.
My heart {Hebrew: wandereth.}fluttereth, horror hath affrighted me; the twilight that I desired hath been turned into trembling unto me.
They prepare the table, they {Or, spread the carpets}set the watch, they eat, they drink: rise up, ye princes, anoint the shield.
For thus hath the Lord said unto me, Go, set a watchman: let him declare what he seeth:
{Or, and he saw…and he hearkened}and when he seeth {Or, a chariot Or, chariots}a troop, {Or, a pair of horsemen}horsemen in pairs, {Or, a chariot Or, chariots}a troop of asses, {Or, a chariot Or, chariots}a troop of camels, he shall hearken diligently with much heed.
And he cried as a lion: O Lord, I stand continually upon the watch-tower in the day-time, and am set in my ward {Or, every night}whole nights;
and, behold, here {Or, come chariots of men}cometh a troop of men, {Or, a pair of horsemen}horsemen in pairs. And he answered and said, Fallen, fallen is Babylon; and all the graven images of her gods are broken unto the ground.
O thou my threshing, and the {Hebrew: son.}grain of my floor! that which I have heard from Jehovah of hosts, the God of Israel, have I declared unto you.
The {Or, oracle concerning}burden of Dumah.One calleth unto me out of Seir, Watchman, {Or, what hour}what of the night? Watchman, {Or, what hour}what of the night?
The watchman said, The morning {Or, is come}cometh, and also the night: if ye will inquire, inquire ye: {Or, come ye again}turn ye, come.
The {Or, oracle}burden upon Arabia.In the {Or, thickets}forest in Arabia shall ye lodge, O ye caravans of Dedanites.
Unto him that {Or, is thirsty bring ye}was thirsty they brought water; {Or, as otherwise read, ye inhabitants of the land of Tema, meet}the inhabitants of the land of Tema did meet the fugitives with their bread.
For they fled away from the swords, from the drawn sword, and from the bent bow, and from the grievousness of war.
For thus hath the Lord said unto me, Within a year, according to the years of a hireling, all the glory of Kedar shall fail;
and the residue of the number of the archers, the mighty men of the children of Kedar, shall be few; for Jehovah, the God of Israel, hath spoken it.
The {Or, oracle concerning}burden of the wilderness of the sea.As whirlwinds in the South sweep through, it cometh from the wilderness, from a terrible land.
A {Or, hard}grievous vision is declared unto me; the treacherous man dealeth treacherously, and the destroyer destroyeth. Go up, O Elam; besiege, O Media; all the sighing thereof {Or, will I make}have I made to cease.
Therefore are my loins filled with anguish; pangs have taken hold upon me, as the pangs of a woman in travail: I am {Hebrew: bent.}pained so that I cannot hear; I am dismayed so that I cannot see.
My heart {Hebrew: wandereth.}fluttereth, horror hath affrighted me; the twilight that I desired hath been turned into trembling unto me.
They prepare the table, they {Or, spread the carpets}set the watch, they eat, they drink: rise up, ye princes, anoint the shield.
For thus hath the Lord said unto me, Go, set a watchman: let him declare what he seeth:
{Or, and he saw…and he hearkened}and when he seeth {Or, a chariot Or, chariots}a troop, {Or, a pair of horsemen}horsemen in pairs, {Or, a chariot Or, chariots}a troop of asses, {Or, a chariot Or, chariots}a troop of camels, he shall hearken diligently with much heed.
And he cried as a lion: O Lord, I stand continually upon the watch-tower in the day-time, and am set in my ward {Or, every night}whole nights;
and, behold, here {Or, come chariots of men}cometh a troop of men, {Or, a pair of horsemen}horsemen in pairs. And he answered and said, Fallen, fallen is Babylon; and all the graven images of her gods are broken unto the ground.
O thou my threshing, and the {Hebrew: son.}grain of my floor! that which I have heard from Jehovah of hosts, the God of Israel, have I declared unto you.
The {Or, oracle concerning}burden of Dumah.One calleth unto me out of Seir, Watchman, {Or, what hour}what of the night? Watchman, {Or, what hour}what of the night?
The watchman said, The morning {Or, is come}cometh, and also the night: if ye will inquire, inquire ye: {Or, come ye again}turn ye, come.
The {Or, oracle}burden upon Arabia.In the {Or, thickets}forest in Arabia shall ye lodge, O ye caravans of Dedanites.
Unto him that {Or, is thirsty bring ye}was thirsty they brought water; {Or, as otherwise read, ye inhabitants of the land of Tema, meet}the inhabitants of the land of Tema did meet the fugitives with their bread.
For they fled away from the swords, from the drawn sword, and from the bent bow, and from the grievousness of war.
For thus hath the Lord said unto me, Within a year, according to the years of a hireling, all the glory of Kedar shall fail;
and the residue of the number of the archers, the mighty men of the children of Kedar, shall be few; for Jehovah, the God of Israel, hath spoken it.
And there came one of the seven angels that had the seven bowls, and spake with me, saying, Come hither, I will show thee the judgment of the great harlot that sitteth upon many waters;
with whom the kings of the earth committed fornication, and they that dwell in the earth were made drunken with the wine of her fornication.
And he carried me away in the Spirit into a wilderness: and I saw a woman sitting upon a scarlet-colored beast, {Or, names full of blasphemy}full of names of blasphemy, having seven heads and ten horns.
And the woman was arrayed in purple and scarlet, and {Greek: gilded.}decked with gold and precious stone and pearls, having in her hand a golden cup full of abominations, {Or, and of the unclean things}even the unclean things of her fornication,
and upon her forehead a name written, {Or, a mystery, Babylon the Great}MYSTERY, BABYLON THE GREAT, THE MOTHER OF THE HARLOTS AND OF THE ABOMINATIONS OF THE EARTH.
And I saw the woman drunken with the blood of the saints, and with the blood of the {Or, witnesses See chapter 2:13}martyrs of Jesus. And when I saw her, I wondered with a great wonder.
And the angel said unto me, Wherefore didst thou wonder? I will tell thee the mystery of the woman, and of the beast that carrieth her, which hath the seven heads and the ten horns.
The beast that thou sawest was, and is not; and is about to come up out of the abyss, {Some ancient authorities read and he goeth.}and to go into perdition. And they that dwell on the earth shall wonder, they whose name hath not been written {Greek: on.}in the book of life from the foundation of the world, when they behold the beast, how that he was, and is not, and {Greek: shall be present.}shall come.
Here is the {Or, meaning}mind that hath wisdom. The seven heads are seven mountains, on which the woman sitteth:
and {Or, there are}they are seven kings; the five are fallen, the one is, the other is not yet come; and when he cometh, he must continue a little while.
And the beast that was, and is not, is himself also an eighth, and is of the seven; and he goeth into perdition.
And the ten horns that thou sawest are ten kings, who have received no kingdom as yet; but they receive authority as kings, with the beast, for one hour.
These have one mind, and they give their power and authority unto the beast.
These shall war against the Lamb, and the Lamb shall overcome them, for he is Lord of lords, and King of kings; and they also shall overcome that are with him, called and chosen and faithful.
And he saith unto me, The waters which thou sawest, where the harlot sitteth, are peoples, and multitudes, and nations, and tongues.
And the ten horns which thou sawest, and the beast, these shall hate the harlot, and shall make her desolate and naked, and shall eat her flesh, and shall burn her utterly with fire.
For God did put in their hearts to do his mind, and to come to one mind, and to give their kingdom unto the beast, until the words of God should be accomplished.
And the woman whom thou sawest is the great city, which {Greek: hath a kingdom.}reigneth over the kings of the earth.
Belshazzar the king made a great feast to a thousand of his lords, and drank wine before the thousand.
Belshazzar, while he tasted the wine, commanded to bring the golden and silver vessels which Nebuchadnezzar his father had taken out of the temple which was in Jerusalem; that the king and his lords, his wives and his concubines, might drink therefrom.
Then they brought the golden vessels that were taken out of the temple of the house of God which was at Jerusalem; and the king and his lords, his wives and his concubines, drank from them.
They drank wine, and praised the gods of gold, and of silver, of brass, of iron, of wood, and of stone.
In the same hour came forth the fingers of a man's hand, and wrote over against the candlestick upon the plaster of the wall of the king's palace: and the king saw the part of the hand that wrote.
Then the king's {Aramaic: brightness.}countenance was changed in him, and his thoughts troubled him; and the joints of his loins were loosed, and his knees smote one against another.
The king cried aloud to bring in the enchanters, the Chaldeans, and the soothsayers. The king spake and said to the wise men of Babylon, Whosoever shall read this writing, and show me the interpretation thereof, shall be clothed with purple, and have a chain of gold about his neck, and shall be the third ruler in the kingdom.
Then came in all the king's wise men; but they could not read the writing, nor make known to the king the interpretation.
Then was king Belshazzar greatly troubled, and his countenance was changed in him, and his lords were perplexed.
Now the queen by reason of the words of the king and his lords came into the banquet house: the queen spake and said, O king, live for ever; let not thy thoughts trouble thee, nor let thy countenance be changed.
There is a man in thy kingdom, in whom is the spirit of the holy gods; and in the days of thy father light and understanding and wisdom, like the wisdom of the gods, were found in him; and the king Nebuchadnezzar thy father, {Or, thy father, O King}the king, I say, thy father, made him master of the magicians, enchanters, Chaldeans, and soothsayers;
forasmuch as an excellent spirit, and knowledge, and understanding, interpreting of dreams, and showing of dark sentences, and dissolving of doubts, were found in the same Daniel, whom the king named Belteshazzar. Now let Daniel be called, and he will show the interpretation.
Then was Daniel brought in before the king. The king spake and said unto Daniel, Art thou that Daniel, who art of the children of the captivity of Judah, whom the king my father brought out of Judah?
I have heard of thee, that the spirit of the gods is in thee, and that light and understanding and excellent wisdom are found in thee.
And now the wise men, the enchanters, have been brought in before me, that they should read this writing, and make known unto me the interpretation thereof; but they could not show the interpretation of the thing.
But I have heard of thee, that thou canst give interpretations, and dissolve doubts; now if thou canst read the writing, and make known to me the interpretation thereof, thou shalt be clothed with purple, and have a chain of gold about thy neck, and shalt be the third ruler in the kingdom.
Then Daniel answered and said before the king, Let thy gifts be to thyself, and give thy rewards to another; nevertheless I will read the writing unto the king, and make known to him the interpretation.
O thou king, the Most High God gave Nebuchadnezzar thy father the kingdom, and greatness, and glory, and majesty:
and because of the greatness that he gave him, all the peoples, nations, and languages trembled and feared before him: whom he would he slew, and whom he would he kept alive; and whom he would he raised up, and whom he would he put down.
But when his heart was lifted up, and his spirit was hardened so that he dealt proudly, he was deposed from his kingly throne, and they took his glory from him:
and he was driven from the sons of men, and his heart was made like the beasts', and his dwelling was with the wild asses; he was fed with grass like oxen, and his body was wet with the dew of heaven; until he knew that the Most High God ruleth in the kingdom of men, and that he setteth up over it whomsoever he will.
And thou his son, O Belshazzar, hast not humbled thy heart, though thou knewest all this,
but hast lifted up thyself against the Lord of heaven; and they have brought the vessels of his house before thee, and thou and thy lords, thy wives and thy concubines, have drunk wine from them; and thou hast praised the gods of silver and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know; and the God in whose hand thy breath is, and whose are all thy ways, hast thou not glorified.
Then was the part of the hand sent from before him, and this writing was inscribed.
And this is the writing that was inscribed: {That is, Numbered, numbered, weighed, and divisions.}MENE, MENE, TEKEL, UPHARSIN.
This is the interpretation of the thing: MENE; God hath numbered thy kingdom, and brought it to an end;
TEKEL; thou art weighed in the balances, and art found wanting.
{That is, Divided.}PERES; thy kingdom is divided, and given to the Medes and Persians.
Then commanded Belshazzar, and they clothed Daniel with purple, and put a chain of gold about his neck, and made proclamation concerning him, that he should be the third ruler in the kingdom.
In that night Belshazzar the Chaldean king was slain. {[Chapter 6:1 in Aramaic]}
And Darius the Mede received the kingdom, being about threescore and two years old.
O thou my threshing, and the {Hebrew: son.}grain of my floor! that which I have heard from Jehovah of hosts, the God of Israel, have I declared unto you.
knowing this first, that {Greek: in the last of the days.}in the last days mockers shall come with mockery, walking after their own lusts,
Arabia, and all the princes of Kedar, they were the merchants of thy hand; in lambs, and rams, and goats, in these were they thy merchants.
Of Kedar, and of the kingdoms of Hazor, which Nebuchadrezzar king of Babylon smote.Thus saith Jehovah: Arise ye, go up to Kedar, and destroy the children of the east.
I am black, but comely,Oh ye daughters of Jerusalem,As the tents of Kedar,As the curtains of Solomon.