American Standard Version of 1901
Versliste
Be subject therefore unto God; but resist the devil, and he will flee from you.
Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye doubleminded.
Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness.
Humble yourselves in the sight of the Lord, and he shall exalt you.
through whom also we have had our access {Some ancient authorities omit by faith.}by faith into this grace wherein we stand; and {Or, let us rejoice}we {Greek: glory. Verse 11; Hebrew 3:6.}rejoice in hope of the glory of God.
And Hannah prayed, and said:My heart exulteth in Jehovah;My horn is exalted in Jehovah;My mouth is enlarged over mine enemies;Because I rejoice in thy salvation.
There is none holy as Jehovah;For there is none besides thee,Neither is there any rock like our God.
Talk no more so exceeding proudly;Let not arrogancy come out of your mouth;For Jehovah is a God of knowledge, {According to another reading, Though actions be not weighed.}And by him actions are weighed.
The bows of the mighty men are broken;And they that stumbled are girded with strength.
They that were full have hired out themselves for bread;And they that were hungry {Or, have rest}have ceased to hunger:Yea, the barren hath borne seven;And she that hath many children languisheth.
Jehovah killeth, and maketh alive:He bringeth down to Sheol, and bringeth up.
Jehovah maketh poor, and maketh rich:He bringeth low, he also lifteth up.
He raiseth up the poor out of the dust,He lifteth up the needy from the dunghill,To make them sit with princes,And inherit the throne of glory:For the pillars of the earth are Jehovah's,And he hath set the world upon them.
He will keep the feet of his {Or, godly ones Another reading is, holy one.}holy ones;But the wicked shall be put to silence in darkness;For by strength shall no man prevail.
They that strive with Jehovah shall be broken to pieces;Against them will he thunder in heaven:Jehovah will judge the ends of the earth;And he will give strength unto his king,And exalt the horn of his anointed.
And Elkanah went to Ramah to his house. And the child did minister unto Jehovah before Eli the priest.
Now the sons of Eli were base men; they knew not Jehovah.
And the custom of the priests with the people was, that, when any man offered sacrifice, the priest's servant came, while the flesh was boiling, with a flesh-hook of three teeth in his hand;
and he struck it into the pan, or kettle, or caldron, or pot; all that the flesh-hook brought up the priest took therewith. So they did in Shiloh unto all the Israelites that came thither.
Yea, before they burnt the fat, the priest's servant came, and said to the man that sacrificed, Give flesh to roast for the priest; for he will not have boiled flesh of thee, but raw.
And if the man said unto him, They will surely burn the fat {Hebrew: to-day.}first, and then take as much as thy soul desireth; then {Another reading is, he would say unto him, Thou &c.}he would say, Nay, but thou shalt give it me now: and if not, I will take it by force.
And the sin of the young men was very great before Jehovah; for the men despised the offering of Jehovah.
But Samuel ministered before Jehovah, being a child, girded with a linen ephod.
Moreover his mother made him a little robe, and brought it to him from year to year, when she came up with her husband to offer the yearly sacrifice.
And Eli blessed Elkanah and his wife, and said, Jehovah give thee seed of this woman for the petition which was asked of Jehovah. And they went unto their own home.
{The Hebrew has, For.}And Jehovah visited Hannah, and she conceived, and bare three sons and two daughters. And the child Samuel grew before Jehovah.
Now Eli was very old; and he heard all that his sons did unto all Israel, and how that they lay with the women that did service at the door of the tent of meeting.
And he said unto them, Why do ye such things? for I hear of your evil dealings from all this people.
Nay, my sons; for it is no good report {Or, which I hear Jehovah's people do spread abroad}that I hear: ye make Jehovah's people to transgress.
If one man sin against another, God shall judge him; but if a man sin against Jehovah, who shall entreat for him? Notwithstanding, they hearkened not unto the voice of their father, because Jehovah was minded to slay them.
And the child Samuel grew on, and increased in favor both with Jehovah, and also with men.
And there came a man of God unto Eli, and said unto him, Thus saith Jehovah, Did I reveal myself unto the house of thy father, when they were in Egypt {Or, in Pharaoh's house}in bondage to Pharaoh's house?
{Or, And I chose}and did I choose him out of all the tribes of Israel to be my priest, to {Or, offer upon}go up unto mine altar, to burn incense, to wear an ephod before me? {Or, and gave}and did I give unto the house of thy father all the offerings of the children of Israel made by fire?
Wherefore {Or, trample ye upon…and upon}kick ye at my sacrifice and at mine offering, which I have commanded in my habitation, and honorest thy sons above me, to make yourselves fat with the chiefest of all the offerings of Israel my people?
Therefore Jehovah, the God of Israel, saith, I said indeed that thy house, and the house of thy father, should walk before me for ever: but now Jehovah saith, Be it far from me; for them that honor me I will honor, and they that despise me shall be lightly esteemed.
Behold, the days come, that I will cut off thine arm, and the arm of thy father's house, that there shall not be an old man in thy house.
And thou shalt behold {Or, an adversary in my habitation}the affliction of my habitation, in all the wealth which God shall give Israel; and there shall not be an old man in thy house for ever.
{Or, Yet will I not cut off every man of thine from mine altar, to consume &c.}And the man of thine, whom I shall not cut off from mine altar, shall be to consume thine eyes, and to grieve thy heart; and all the increase of thy house shall die {Hebrew: when they are men.}in the flower of their age.
And this shall be the sign unto thee, that shall come upon thy two sons, on Hophni and Phinehas: in one day they shall die both of them.
And I will raise me up a faithful priest, that shall do according to that which is in my heart and in my mind: and I will build him a sure house; and he shall walk before mine anointed for ever.
And it shall come to pass, that every one that is left in thy house shall come and bow down to him for a piece of silver and a loaf of bread, and shall say, Put me, I pray thee, into one of the priests' offices, that I may eat a morsel of bread.
Now after these things the Lord appointed seventy {Many ancient authorities add and two: and so in verse 17}others, and sent them two and two before his face into every city and place, whither he himself was about to come.
And he said unto them, The harvest indeed is plenteous, but the laborers are few: pray ye therefore the Lord of the harvest, that he send forth laborers into his harvest.
Go your ways; behold, I send you forth as lambs in the midst of wolves.
Carry no purse, no wallet, no shoes; and salute no man on the way.
And into whatsoever house ye shall {Or, enter first, say}enter, first say, Peace be to this house.
And if a son of peace be there, your peace shall rest upon {Or, it}him: but if not, it shall turn to you again.
And in that same house remain, eating and drinking such things as they give: for the laborer is worthy of his hire. Go not from house to house.
And into whatsoever city ye enter, and they receive you, eat such things as are set before you:
and heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you.
But into whatsoever city ye shall enter, and they receive you not, go out into the streets thereof and say,
Even the dust from your city, that cleaveth to our feet, we wipe off against you: nevertheless know this, that the kingdom of God is come nigh.
I say unto you, It shall be more tolerable in that day for Sodom, than for that city.
Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the {Greek: powers.}mighty works had been done in Tyre and Sidon, which were done in you, they would have repented long ago, sitting in sackcloth and ashes.
But it shall be more tolerable for Tyre and Sidon in the judgment, than for you.
And thou, Capernaum, shalt thou be exalted unto heaven? thou shalt be brought down unto Hades.
He that heareth you heareth me; and he that rejecteth you rejecteth me; and he that rejecteth me rejecteth him that sent me.
And the seventy returned with joy, saying, Lord, even the demons are subject unto us in thy name.
And he said unto them, I beheld Satan fallen as lightning from heaven.
Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy: and nothing shall in any wise hurt you.
Nevertheless in this rejoice not, that the spirits are subject unto you; but rejoice that your names are written in heaven.
In that same hour he rejoiced {Or, by}in the Holy Spirit, and said, I {Or, praise}thank thee, O Father, Lord of heaven and earth, that thou didst hide these things from the wise and understanding, and didst reveal them unto babes: yea, Father; {Or, that}for so it was well-pleasing in thy sight.
All things have been delivered unto me of my Father: and no one knoweth who the Son is, save the Father; and who the Father is, save the Son, and he to whomsoever the Son willeth to reveal him.
And turning to the disciples, he said privately, Blessed are the eyes which see the things that ye see:
for I say unto you, that many prophets and kings desired to see the things which ye see, and saw them not; and to hear the things which ye hear, and heard them not.
And behold, a certain lawyer stood up and made trial of him, saying, Teacher, what shall I do to inherit eternal life?
And he said unto him, What is written in the law? how readest thou?
And he answering said, {Deuteronomy 6:5.}Thou shalt love the Lord thy God {Greek: from.}with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; {Leviticus 19:18}and thy neighbor as thyself.
And he said unto him, Thou hast answered right: this do, and thou shalt live.
But he, desiring to justify himself, said unto Jesus, And who is my neighbor?
Jesus made answer and said, A certain man was going down from Jerusalem to Jericho; and he fell among robbers, who both stripped him and beat him, and departed, leaving him half dead.
And by chance a certain priest was going down that way: and when he saw him, he passed by on the other side.
And in like manner a Levite also, when he came to the place, and saw him, passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he was moved with compassion,
and came to him, and bound up his wounds, pouring on them oil and wine; and he set him on his own beast, and brought him to an inn, and took care of him.
And on the morrow he took out two {See marginal note on chapter 7:41.}shillings, and gave them to the host, and said, Take care of him; and whatsoever thou spendest more, I, when I come back again, will repay thee.
Which of these three, thinkest thou, proved neighbor unto him that fell among the robbers?
And he said, He that showed mercy on him. And Jesus said unto him, Go, and do thou likewise.
Now as they went on their way, he entered into a certain village: and a certain woman named Martha received him into her house.
And she had a sister called Mary, who also sat at the Lord's feet, and heard his word.
But Martha was {Greek: distracted.}cumbered about much serving; and she came up to him, and said, Lord, dost thou not care that my sister did leave me to serve alone? bid her therefore that she help me.
But the Lord answered and said unto her, {A few ancient authorities read Martha, Martha, thou art troubled. Mary hath chosen &c.}Martha, Martha, thou art anxious and troubled about many things:
{Many ancient authorities read but few things are needful, or one.}but one thing is needful: for Mary hath chosen the good part, which shall not be taken away from her.
{Some ancient authorities transpose verse 4 and 5.}Blessed are they that mourn: for they shall be comforted.