American Standard Version of 1901
Versliste
For whosoever shall keep the whole law, and yet stumble in one point, he is become guilty of all.
For he that said, {Exodus 20:13 f. Deuteronomy 5:17 f. }Do not commit adultery, said also, Do not kill. Now if thou dost not commit adultery, but killest, thou art become a transgressor of the law.
So speak ye, and so do, as men that are to be judged by a law of liberty.
But if thou bearest the name of a Jew, and restest upon the law, and gloriest in God,
and knowest {Or, the Will}his will, and {Or, dost distinguish the things that differ}approvest the things that are excellent, being instructed out of the law,
and art confident that thou thyself art a guide of the blind, a light of them that are in darkness,
a {Or, an instructor}corrector of the foolish, a teacher of babes, having in the law the form of knowledge and of the truth;
thou therefore that teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?
thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou rob temples?
thou who gloriest in the law, through thy transgression of the law dishonorest thou God?
For the name of God is blasphemed among the Gentiles because of you, {Isaiah 52:5.}even as it is written.
For circumcision indeed profiteth, if thou be a doer of the law: but if thou be a transgressor of the law, thy circumcision is become uncircumcision.
If therefore the uncircumcision keep the ordinances of the law, shall not his uncircumcision be reckoned for circumcision?
and shall not the uncircumcision which is by nature, if it fulfil the law, judge thee, who with the letter and circumcision art a transgressor of the law?
For he is not a Jew who is one outwardly; neither is that circumcision which is outward in the flesh:
but he is a Jew who is one inwardly; and circumcision is that of the heart, in the spirit not in the letter; whose praise is not of men, but of God.
because the mind of the flesh is enmity against God; for it is not subject to the law of God, neither indeed can it be:
Or are ye ignorant, brethren (for I speak to men who know {Or, law}the law), that the law hath dominion over a man for so long time as he liveth?
For the woman that hath a husband is bound by law to the husband while he liveth; but if the husband die, she is discharged from the law of the husband.
So then if, while the husband liveth, she be joined to another man, she shall be called an adulteress: but if the husband die, she is free from the law, so that she is no adulteress, though she be joined to another man.
Wherefore, my brethren, ye also were made dead to the law through the body of Christ; that ye should be joined to another, even to him who was raised from the dead, that we might bring forth fruit unto God.
For when we were in the flesh, the {Greek: passions of sins.}sinful passions, which were through the law, wrought in our members to bring forth fruit unto death.
But now we have been discharged from the law, having died to that wherein we were held; so that we serve in newness of the spirit, and not in oldness of the letter.
What shall we say then? Is the law sin? God forbid. Howbeit, I had not known sin, except through {Or, law}the law: for I had not known {Or, lust}coveting, except the law had said, {Exodus 20:15; Deuteronomy 5:21}Thou shalt not {Or, lust}covet:
but sin, finding occasion, wrought in me through the commandment all manner of {Or, lust}coveting: for apart from {Or, law}the law sin is dead.
And I was alive apart from {Or, law}the law once: but when the commandment came, sin revived, and I died;
and the commandment, which was unto life, this I found to be unto death:
for sin, finding occasion, through the commandment beguiled me, and through it slew me.
So that the law is holy, and the commandment holy, and righteous, and good.
Did then that which is good become death unto me? God forbid. But sin, that it might be shown to be sin, by working death to me through that which is good; — that through the commandment sin might become exceeding sinful.
For we know that the law is spiritual: but I am carnal, sold under sin.
For that which I {Greek: work.}do I know not: for not what I would, that do I practise; but what I hate, that I do.
But if what I would not, that I do, I consent unto the law that it is good.
So now it is no more I that {Greek: work.}do it, but sin which dwelleth in me.
For I know that in me, that is, in my flesh, dwelleth no good thing: for to will is present with me, but to {Greek: work.}do that which is good is not.
For the good which I would I do not: but the evil which I would not, that I practise.
But if what I would not, that I do, it is no more I that {Greek: work.}do it, but sin which dwelleth in me.
I find then {Or, in regard of the law Compare verse 12, 14.}the law, that, to me who would do good, evil is present.
For I delight {Greek: with.}in the law of God after the inward man:
but I see a different law in my members, warring against the law of my mind, and bringing me into captivity {Greek: in. Many ancient authorities read to.}under the law of sin which is in my members.
Wretched man that I am! who shall deliver me out of {Or, this body of death}the body of this death?
{Many ancient authorities read But thanks be to God. Compare chapter 6:17.}I thank God through Jesus Christ our Lord. So then I of myself with the mind, indeed, serve the law of God; but with the flesh the law of sin.
Now there was a man of the Pharisees, named Nicodemus, a ruler of the Jews:
the same came unto him by night, and said to him, Rabbi, we know that thou art a teacher come from God; for no one can do these signs that thou doest, except God be with him.
Jesus answered and said unto him, Verily, verily, I say unto thee, Except one be born {Or, from above See verse 31, chapter 19:11; James 1:17; 3:15,17}anew, he cannot see the kingdom of God.
Nicodemus saith unto him, How can a man be born when he is old? can he enter a second time into his mother's womb, and be born?
Jesus answered, Verily, verily, I say unto thee, Except one be born of water and the Spirit, he cannot enter into the kingdom of God.
That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.
Marvel not that I said unto thee, Ye must be born {Or, from above See verse 31, chapter 19:11; James 1:17; 3:15,17}anew.
{Or, The Spirit breatheth}The wind bloweth where it will, and thou hearest the voice thereof, but knowest not whence it cometh, and whither it goeth: so is every one that is born of the Spirit.
Nicodemus answered and said unto him, How can these things be?
Jesus answered and said unto him, Art thou the teacher of Israel, and understandest not these things?
Verily, verily, I say unto thee, We speak that which we know, and bear witness of that which we have seen; and ye receive not our witness.
If I told you earthly things and ye believe not, how shall ye believe if I tell you heavenly things?
And no one hath ascended into heaven, but he that descended out of heaven, even the Son of man, {Many ancient authorities omit who is in heaven.}who is in heaven.
And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up;
that whosoever {Or, believeth in him may have}believeth may in him have eternal life.
For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life.
For God sent not the Son into the world to judge the world; but that the world should be saved through him.
He that believeth on him is not judged: he that believeth not hath been judged already, because he hath not believed on the name of the only begotten Son of God.
And this is the judgment, that the light is come into the world, and men loved the darkness rather than the light; for their works were evil.
For every one that {Or, practiseth}doeth evil hateth the light, and cometh not to the light, lest his works should be {Or, convicted}reproved.
But he that doeth the truth cometh to the light, that his works may be made manifest, {Or, because}that they have been wrought in God.
After these things came Jesus and his disciples into the land of Judea; and there he tarried with them, and baptized.
And John also was baptizing in Ænon near to Salim, because there {Greek: were many waters}was much water there: and they came, and were baptized.
For John was not yet cast into prison.
There arose therefore a questioning on the part of John's disciples with a Jew about purifying.
And they came unto John, and said to him, Rabbi, he that was with thee beyond the Jordan, to whom thou hast borne witness, behold, the same baptizeth, and all men come to him.
John answered and said, A man can receive nothing, except it have been given him from heaven.
Ye yourselves bear me witness, that I said, I am not the Christ, but, that I am sent before him.
He that hath the bride is the bridegroom: but the friend of the bridegroom, that standeth and heareth him, rejoiceth greatly because of the bridegroom's voice: this my joy therefore is made full.
He must increase, but I must decrease.
He that cometh from above is above all: he that is of the earth is of the earth, and of the earth he speaketh: {Some ancient authorities read he that cometh from heaven beareth witness of what he hath seen and heard.}he that cometh from heaven is above all.
What he hath seen and heard, of that he beareth witness; and no man receiveth his witness.
He that hath received his witness hath set his seal to this, that God is true.
For he whom God hath sent speaketh the words of God: for he giveth not the Spirit by measure.
The Father loveth the Son, and hath given all things into his hand.
He that believeth on the Son hath eternal life; but he that {Or, believeth not}obeyeth not the Son shall not see life, but the wrath of God abideth on him.
For what the law could not do, {Greek: wherein.}in that it was weak through the flesh, God, sending his own Son in the likeness of {Greek: flesh of sin.}sinful flesh {Or, and as an offering for sin Leviticus 7:37 & c. Hebrews 10:6 & c. }and for sin, condemned sin in the flesh:
that the {Or, requirement}ordinance of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
For the law of the Spirit of life in Christ Jesus made me free from the law of sin and of death.
Even so reckon ye also yourselves to be dead unto sin, but alive unto God in Christ Jesus.