American Standard Version of 1901
Versliste
For the law having a shadow of the good things to come, not the very image of the things, {Many ancient authorities read they can.}can never with the same sacrifices year by year, which they offer continually, make perfect them that draw nigh.
Else would they not have ceased to be offered? because the worshippers, having been once cleansed, would have had no more consciousness of sins.
But in those sacrifices there is a remembrance made of sins year by year.
For it is impossible that the blood of bulls and goats should take away sins.
Wherefore when he cometh into the world, he saith, {Psalm 11:6 ff}Sacrifice and offering thou wouldest not,But a body didst thou prepare for me;
In whole burnt offerings and sacrifices for sin thou hadst no pleasure:
Then said I, Lo, I am come(In the roll of the book it is written of me)To do thy will, O God.
Saying above, Sacrifices and offerings and whole burnt offerings and sacrifices for sin thou wouldest not, neither hadst pleasure therein (the which are offered according to the law),
then hath he said, Lo, I am come to do thy will. He taketh away the first, that he may establish the second.
{Or, In}By which will we have been sanctified through the offering of the body of Jesus Christ once for all.
And every {Some ancient authorities read high priest.}priest indeed standeth day by day ministering and offering oftentimes the same sacrifices, the which can never take away sins:
but he, when he had offered one sacrifice for {Or, sins, for ever sat down &c.}sins for ever, sat down on the right hand of God;
henceforth expecting till his enemies be made the footstool of his feet.
For by one offering he hath perfected for ever them that are sanctified.
And the Holy Spirit also beareth witness to us; for after he hath said,
{Jeremiah 31:33 f.}This is the covenant that {Greek: I will covenant.}I will make with themAfter those days, saith the Lord:I will put my laws on their heart,And upon their mind also will I write them;then saith he,
And their sins and their iniquities will I remember no more.
Now where remission of these is, there is no more offering for sin.
Having therefore, brethren, boldness to enter into the holy place by the blood of Jesus,
by the way which he dedicated for us, a new and living way, through the veil, that is to say, his flesh;
and having a great priest over the house of God;
let us draw near with a true heart in {Or, full assurance}fulness of faith, having our hearts sprinkled from an evil {Or, conscience, and our body washed with pure water: let us hold fast}conscience: and having our body washed with pure water,
let us hold fast the confession of our hope that it waver not; for he is faithful that promised:
and let us consider one another to provoke unto love and good works;
not forsaking our own assembling together, as the custom of some is, but exhorting one another; and so much the more, as ye see the day drawing nigh.
For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins,
but a certain fearful expectation of judgment, and a {Or, jealously}fierceness of fire which shall devour the adversaries.
A man that hath set at nought Moses' law dieth without compassion on the word of two or three witnesses:
of how much sorer punishment, think ye, shall he be judged worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant wherewith he was sanctified {Greek: a common thing.}an unholy thing, and hath done despite unto the Spirit of grace?
For we know him that said, {Deuteronomy 32:35}Vengeance belongeth unto me, I will recompense. And again, {Deuteronomy 32:36}The Lord shall judge his people.
It is a fearful thing to fall into the hands of the living God.
But call to remembrance the former days, in which, after ye were enlightened, ye endured a great conflict of sufferings;
partly, being made a gazingstock both by reproaches and afflictions; and partly, becoming partakers with them that were so used.
For ye both had compassion on them that were in bonds, and took joyfully the spoiling of your possessions, knowing that {Many ancient authorities read ye have your own selves for a better possession &c. Compare Luke 9:25; 21:19.}ye have for yourselves a better possession and an abiding one.
Cast not away therefore your boldness, which hath great recompense of reward.
For ye have need of {Or, stedfastness}patience, that, having done the will of God, ye may receive the promise.
{Habakkuk 2:3 f.}For yet a very little while,He that cometh shall come, and shall not tarry.
But {Some ancient authorities read the righteous one.}my righteous one shall live by faith:And if he shrink back, my soul hath no pleasure in him.
But we are not {Greek: of shrinking back.}of them that shrink back unto perdition; but of them that have faith unto the {Or, gaining}saving of the soul.
The priest that offereth it for sin shall eat it: in a holy place shall it be eaten, in the court of the tent of meeting.
Every male among the priests shall eat thereof: it is most holy.
And no sin-offering, whereof any of the blood is brought into the tent of meeting to make atonement in the holy place, shall be eaten: it shall be burnt with fire.
For I would not, brethren, have you ignorant, that our fathers were all under the cloud, and all passed through the sea;
and were all baptized {Greek: into.}unto Moses in the cloud and in the sea;
and did all eat the same spiritual food;
and did all drink the same spiritual drink: for they drank of a spiritual rock that followed them: and the rock was {Or, the Christ Compare Hebrews 11:26.}Christ.
Howbeit with most of them God was not well pleased: for they were overthrown in the wilderness.
Now {Or, in these things they became figures of us}these things were our examples, to the intent we should not lust after evil things, as they also lusted.
Neither be ye idolaters, as were some of them; as it is written, {Exodus 32:6.}The people sat down to eat and drink, and rose up to play.
Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand.
Neither let us make trial of the {Some ancient authorities read Christ.}Lord, as some of them made trial, and perished by the serpents.
Neither murmur ye, as some of them murmured, and perished by the destroyer.
Now these things happened unto them {Greek: by way of figure.}by way of example; and they were written for our admonition, upon whom the ends of the ages are come.
Wherefore let him that thinketh he standeth take heed lest he fall.
There hath no temptation taken you but such as man can bear: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation make also the way of escape, that ye may be able to endure it.
Wherefore, my beloved, flee from idolatry.
I speak as to wise men; judge ye what I say.
The cup of blessing which we bless, is it not a {Or, participation in}communion of the blood of Christ? The {Or, loaf}bread which we break, is it not a {Or, participation in}communion of the body of Christ?
{Or, seeing that there is one bread, we, who are many, are one body}seeing that we, who are many, are one {Or, loaf}bread, one body: for we are all partake {Greek: from.}of the one {Or, loaf}bread.
Behold Israel after the flesh: have not they that eat the sacrifices communion with the altar?
What say I then? that a thing sacrificed to idols is anything, or that an idol is anything?
But I say, that the things which the Gentiles sacrifice, they sacrifice to demons, and not to God: and I would not that ye should have communion with demons.
Ye cannot drink the cup of the Lord, and the cup of demons: ye cannot partake of the table of the Lord, and of the table of demons.
Or do we provoke the Lord to jealousy? are we stronger than he?
All things are lawful; but not all things are expedient. All things are lawful; but not all things {Greek: build up.}edify.
Let no man seek his own, but each {Greek: the other's. See Romans 13:8.}his neighbor's good.
Whatsoever is sold in the shambles, eat, asking no question for conscience' sake;
for the earth is the Lord's, and the fulness thereof.
If one of them that believe not biddeth you to a feast, and ye are disposed to go; whatsoever is set before you, eat, asking no question for conscience' sake.
But if any man say unto you, This hath been offered in sacrifice, eat not, for his sake that showed it, and for conscience' sake:
conscience, I say, not thine own, but the other's; for why is my liberty judged by another conscience?
{Or, If I by grace partake}If I partake with thankfulness, why am I evil spoken of for that for which I give thanks?
Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.
Give no occasion of stumbling, either to Jews, or to Greeks, or to the church of God:
even as I also please all men in all things, not seeking mine own profit, but the profit of the many, that they may be saved.