American Standard Version of 1901
Versliste
I came near unto one of them that stood by, and asked him the truth concerning all this. So he told me, and made me know the interpretation of the things.
These great beasts, which are four, are four kings, that shall arise out of the earth.
But the saints of the Most High shall receive the kingdom, and possess the kingdom for ever, even for ever and ever.
Then I desired to know the truth concerning the fourth beast, which was diverse from all of them, exceeding terrible, whose teeth were of iron, and its nails of brass; which devoured, brake in pieces, and stamped the residue with its feet;
and concerning the ten horns that were on its head, and the other horn which came up, and before which three fell, even that horn that had eyes, and a mouth that spake great things, whose look was more stout than its fellows.
I beheld, and the same horn made war with the saints, and prevailed against them;
until the ancient of days came, and judgment was given {Or, for}to the saints of the Most High, and the time came that the saints possessed the kingdom.
Thus he said, The fourth beast shall be a fourth kingdom upon earth, which shall be diverse from all the kingdoms, and shall devour the whole earth, and shall {Or, thresh it}tread it down, and break it in pieces.
And as for the ten horns, out of this kingdom shall ten kings arise: and another shall arise after them; and he shall be diverse from the former, and he shall put down three kings.
And he shall speak words against the Most High, and shall wear out the saints of the Most High; and he shall think to change the times and the law; and they shall be given into his hand until a time and times and half a time.
But the judgment shall be set, and they shall take away his dominion, to consume and to destroy it unto the end.
And the kingdom and the dominion, and the greatness of the kingdoms under the whole heaven, shall be given to the people of the saints of the Most High: his kingdom is an everlasting kingdom, and all dominions shall serve and obey him.
{Aramaic: Hitherto.}Here is the end of the matter. As for me, Daniel, my thoughts much troubled me, and my {Aramaic: brightness.}countenance was changed in me: but I kept the matter in my heart.
Then shall the kingdom of heaven be likened unto ten virgins, who took their {Or, torches}lamps, and went forth to meet the bridegroom.
And five of them were foolish, and five were wise.
For the foolish, when they took their {Or, torches}lamps, took no oil with them:
but the wise took oil in their vessels with their {Or, torches}lamps.
Now while the bridegroom tarried, they all slumbered and slept.
But at midnight there is a cry, Behold, the bridegroom! Come ye forth to meet him.
Then all those virgins arose, and trimmed their {Or, torches}lamps.
And the foolish said unto the wise, Give us of your oil; for our {Or, torches}lamps are going out.
But the wise answered, saying, Peradventure there will not be enough for us and you: go ye rather to them that sell, and buy for yourselves.
And while they went away to buy, the bridegroom came; and they that were ready went in with him to the marriage feast: and the door was shut.
Afterward came also the other virgins, saying, Lord, Lord, open to us.
But he answered and said, Verily I say unto you, I know you not.
Watch therefore, for ye know not the day nor the hour.
For it is as when a man, going into another country, called his own {Greek: bondservants.}servants, and delivered unto them his goods.
And unto one he gave five talents, to another two, to another one; to each according to his several ability; and he went on his journey.
Straightway he that received the five talents went and traded with them, and made other five talents.
In like manner he also that received the two gained other two.
But he that received the one went away and digged in the earth, and hid his lord's money.
Now after a long time the lord of those {Greek: bondservants.}servants cometh, and maketh a reckoning with them.
And he that received the five talents came and brought other five talents, saying, Lord, thou deliveredst unto me five talents: lo, I have gained other five talents.
His lord said unto him, Well done, good and faithful {Greek: bondservant.}servant: thou hast been faithful over a few things, I will set thee over many things; enter thou into the joy of thy lord.
And he also that received the two talents came and said, Lord, thou deliveredst unto me two talents: lo, I have gained other two talents.
His lord said unto him, Well done, good and faithful {Greek: bondservant.}servant: thou hast been faithful over a few things, I will set thee over many things; enter thou into the joy of thy lord.
And he also that had received the one talent came and said, Lord, I knew thee that thou art a hard man, reaping where thou didst not sow, and gathering where thou didst not scatter;
and I was afraid, and went away and hid thy talent in the earth: lo, thou hast thine own.
But his lord answered and said unto him, Thou wicked and slothful {Greek: bondservant.}servant, thou knewest that I reap where I sowed not, and gather where I did not scatter;
thou oughtest therefore to have put my money to the bankers, and at my coming I should have received back mine own with interest.
Take ye away therefore the talent from him, and give it unto him that hath the ten talents.
For unto every one that hath shall be given, and he shall have abundance: but from him that hath not, even that which he hath shall be taken away.
And cast ye out the unprofitable {Greek: bondservant.}servant into the outer darkness: there shall be the weeping and the gnashing of teeth.
But when the Son of man shall come in his glory, and all the angels with him, then shall he sit on the throne of his glory:
and before him shall be gathered all the nations: and he shall separate them one from another, as the shepherd separateth the sheep from the goats;
and he shall set the sheep on his right hand, but the goats on the left.
Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:
for I was hungry, and ye gave me to eat; I was thirsty, and ye gave me drink; I was a stranger, and ye took me in;
naked, and ye clothed me; I was sick, and ye visited me; I was in prison, and ye came unto me.
Then shall the righteous answer him, saying, Lord, when saw we thee hungry, and fed thee? or athirst, and gave thee drink?
And when saw we thee a stranger, and took thee in? or naked, and clothed thee?
And when saw we thee sick, or in prison, and came unto thee?
And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye did it unto one of these my brethren, even these least, ye did it unto me.
Then shall he say also unto them on the left hand, {Or, Depart from me under a curse}Depart from me, ye cursed, into the eternal fire which is prepared for the devil and his angels:
for I was hungry, and ye did not give me to eat; I was thirsty, and ye gave me no drink;
I was a stranger, and ye took me not in; naked, and ye clothed me not; sick, and in prison, and ye visited me not.
Then shall they also answer, saying, Lord, when saw we thee hungry, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?
Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not unto one of these least, ye did it not unto me.
And these shall go away into eternal punishment: but the righteous into eternal life.
and before him shall be gathered all the nations: and he shall separate them one from another, as the shepherd separateth the sheep from the goats;
And these shall go away into eternal punishment: but the righteous into eternal life.
And it came to pass after this, that Absalom prepared him a chariot and horses, and fifty men to run before him.
And Absalom rose up early, and stood beside the way of the gate: and it was so, that, when any man had a suit which should come to the king for judgment, then Absalom called unto him, and said, Of what city art thou? And he said, Thy servant is of one of the tribes of Israel.
And Absalom said unto him, See, thy matters are good and right; but there is no man deputed of the king to hear thee.
Absalom said moreover, Oh that I were made judge in the land, that every man who hath any suit or cause might come unto me, and I would do him justice!
And it was so, that, when any man came nigh to do him obeisance, he put forth his hand, and took hold of him, and kissed him.
And on this manner did Absalom to all Israel that came to the king for judgment: so Absalom stole the hearts of the men of Israel.
And it came to pass at the end of {According to Syriac and some ancient editions of Septuagint Version, four.}forty years, that Absalom said unto the king, I pray thee, let me go and pay my vow, which I have vowed unto Jehovah, in Hebron.
For thy servant vowed a vow while I abode at Geshur in {Hebrew: Aram.}Syria, saying, If Jehovah shall indeed bring me again to Jerusalem, then I will {Or, worship}serve Jehovah.
And the king said unto him, Go in peace. So he arose, and went to Hebron.
But Absalom sent spies throughout all the tribes of Israel, saying, As soon as ye hear the sound of the trumpet, then ye shall say, Absalom is king in Hebron.
And with Absalom went two hundred men out of Jerusalem, that were invited, and went in their simplicity; and they knew not anything.
And Absalom {Or, sent Ahithophel}sent for Ahithophel the Gilonite, David's counsellor, from his city, even from Giloh, while he was offering the sacrifices. And the conspiracy was strong; for the people increased continually with Absalom.
And there came a messenger to David, saying, The hearts of the men of Israel are after Absalom.
And David said unto all his servants that were with him at Jerusalem, Arise, and let us flee; for else none of us shall escape from Absalom: make speed to depart, lest he overtake us quickly, and bring down evil upon us, and smite the city with the edge of the sword.
And the king's servants said unto the king, Behold, thy servants are ready to do whatsoever my lord the king shall choose.
And the king went forth, and all his household after him. And the king left ten women, that were concubines, to keep the house.
And the king went forth, and all the people after him; and they tarried {Or, at the Far House}in Beth-merhak.
And all his servants passed on beside him; and all the Cherethites, and all the Pelethites, and all the Gittites, six hundred men that came after him from Gath, passed on before the king.
Then said the king to Ittai the Gittite, Wherefore goest thou also with us? return, and abide with the king: for thou art a foreigner, and also an exile; return to thine own place.
Whereas thou camest but yesterday, should I this day make thee go up and down with us, seeing I go whither I may? return thou, and take back thy brethren; mercy and truth be with thee.
And Ittai answered the king, and said, As Jehovah liveth, and as my lord the king liveth, surely in what place my lord the king shall be, whether for death or for life, even there also will thy servant be.
And David said to Ittai, Go and pass over. And Ittai the Gittite passed over, and all his men, and all the little ones that were with him.
And all the country wept with a loud voice, and all the people passed over: the king also himself passed over the brook Kidron, and all the people passed over, toward the way of the wilderness.
And, lo, Zadok also came, and all the Levites with him, bearing the ark of the covenant of God; and they set down the ark of God; and Abiathar went up, until all the people had done passing out of the city.
And the king said unto Zadok, Carry back the ark of God into the city: if I shall find favor in the eyes of Jehovah, he will bring me again, and show me both it, and his habitation:
but if he say thus, I have no delight in thee; behold, here am I, let him do to me as seemeth good unto him.
The king said also unto Zadok the priest, {Or, Seest thou?}Art thou not a seer? return into the city in peace, and your two sons with you, Ahimaaz thy son, and Jonathan the son of Abiathar.
See, I will tarry {Another reading is, in the plains.}at the fords of the wilderness, until there come word from you to certify me.
Zadok therefore and Abiathar carried the ark of God again to Jerusalem: and they abode there.
And David went up by the ascent of the mount of Olives, and wept as he went up; and he had his head covered, and went barefoot: and all the people that were with him covered every man his head, and they went up, weeping as they went up.
And one told David, saying, Ahithophel is among the conspirators with Absalom. And David said, O Jehovah, I pray thee, turn the counsel of Ahithophel into foolishness.
And it came to pass, that, when David was come to the top of the ascent, {Or, where he was wont to worship God}where God was worshipped, behold, Hushai the Archite came to meet him with his coat rent, and earth upon his head.
And David said unto him, If thou passest on with me, then thou wilt be a burden unto me:
but if thou return to the city, and say unto Absalom, I will be thy servant, O king; as I have been thy father's servant in time past, so will I now be thy servant; then wilt thou defeat for me the counsel of Ahithophel.
And hast thou not there with thee Zadok and Abiathar the priests? therefore it shall be, that what thing soever thou shalt hear out of the king's house, thou shalt tell it to Zadok and Abiathar the priests.
Behold, they have there with them their two sons, Ahimaaz, Zadok's son, and Jonathan, Abiathar's son; and by them ye shall send unto me everything that ye shall hear.
So Hushai, David's friend, came into the city; and Absalom came into Jerusalem.
For our wrestling is not against {Greek: blood and flesh.}flesh and blood, but against the principalities, against the powers, against the world-rulers of this darkness, against the spiritual hosts of wickedness in the heavenly places.
Now we beseech you, brethren, {Greek: in behalf of.}touching the {Greek: presence.}coming of our Lord Jesus Christ, and our gathering together unto him;
to the end that ye be not quickly shaken from your mind, nor yet be troubled, either by spirit, or by word, or by epistle as from us, as that the day of the Lord is just at hand;
let no man beguile you in any wise: for it will not be, except the falling away come first, and the man of {Many ancient authorities read lawlessness.}sin be revealed, the son of perdition,
he that opposeth and exalteth himself against all that is called God or {Greek: an object of worship. Acts 17:23.}that is worshipped; so that he sitteth in the {Or, sanctuary}temple of God, setting himself forth as God.
Remember ye not, that, when I was yet with you, I told you these things?
And now ye know that which restraineth, to the end that he may be revealed in his own season.
For the mystery of lawlessness doth already work: {Or, only until he that now restraineth be taken &c.}only there is one that restraineth now, until he be taken out of the way.
And then shall be revealed the lawless one, whom the Lord {Some ancient authorities omit Jesus.}Jesus shall {Some ancient authorities read consume.}slay with the breath of his mouth, and bring to nought by the manifestation of his {Greek: presence.}coming;
even he, whose {Greek: presence.}coming is according to the working of Satan with all {Greek: power and signs and wonders of falsehood.}power and signs and lying wonders,
and with all deceit of unrighteousness for them that {Or, are perishing}perish; because they received not the love of the truth, that they might be saved.
And for this cause God sendeth them a working of error, that they should believe a lie:
that they all might be judged who believed not the truth, but had pleasure in unrighteousness.
But we are bound to give thanks to God always for you, brethren beloved of the Lord, for that God chose you {Many ancient authorities read as firstfruits.}from the beginning unto salvation in sanctification of the Spirit and {Or, faith}belief of the truth:
whereunto he called you through our {Greek: good tidings: see chapter 1:8.}gospel, to the obtaining of the glory of our Lord Jesus Christ.
So then, brethren, stand fast, and hold the traditions which ye were taught, whether by word, or by epistle of ours.
Now our Lord Jesus Christ himself, and God our Father who loved us and gave us eternal comfort and good hope through grace,
comfort your hearts and establish them in every good work and word.
And the king shall do according to his will; and he shall exalt himself, and magnify himself above every god, and shall speak marvellous things against the God of gods; and he shall prosper till the indignation be accomplished; for that which is determined shall be done.
Neither shall he regard the gods of his fathers, nor the desire of women, nor regard any god; for he shall magnify himself above all.
But in his {Or, office}place shall he honor the god of fortresses; and a god whom his fathers knew not shall he honor with gold, and silver, and with precious stones, and pleasant things.
And he shall deal with the strongest fortresses by the help of a foreign god: {Or, whom he shall acknowledge and increase with glory}whosoever acknowledgeth him {Or, shall increase glory}he will increase with glory; and he shall cause them to rule over many, and shall divide the land for a price.
And at the time of the end shall the king of the south {Hebrew: push at.}contend with him; and the king of the north shall come against him like a whirlwind, with chariots, and with horsemen, and with many ships; and he shall enter into the countries, and shall overflow and pass through.
He shall enter also into the glorious land, and many countries shall be overthrown; but these shall be delivered out of his hand: Edom, and Moab, and the chief of the children of Ammon.
He shall stretch forth his hand also upon the countries; and the land of Egypt shall not escape.
But he shall have power over the treasures of gold and of silver, and over all the precious things of Egypt; and the Libyans and the Ethiopians shall be at his steps.
But tidings out of the east and out of the north shall trouble him; and he shall go forth with great fury to destroy and {Hebrew: to devote many.}utterly to sweep away many.
And he shall plant the tents of his palace {Or, between the seas at}between the sea and the glorious holy mountain; yet he shall come to his end, and none shall help him.
let no man beguile you in any wise: for it will not be, except the falling away come first, and the man of {Many ancient authorities read lawlessness.}sin be revealed, the son of perdition,
he that opposeth and exalteth himself against all that is called God or {Greek: an object of worship. Acts 17:23.}that is worshipped; so that he sitteth in the {Or, sanctuary}temple of God, setting himself forth as God.
And at that time shall Michael stand up, the great prince who standeth for the children of thy people; and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book.
And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting {Or, abhorrence}contempt.
And {Or, the teachers}they that are wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars for ever and ever.
But thou, O Daniel, shut up the words, and seal the book, even to the time of the end: many shall run to and fro, and knowledge shall be increased.
Then I, Daniel, looked, and, behold, there stood other two, the one on the brink of the river on this side, and the other on the brink of the river on that side.
And one said to the man clothed in linen, who was above the waters of the river, How long shall it be to the end of these wonders?
And I heard the man clothed in linen, who was above the waters of the river, when he held up his right hand and his left hand unto heaven, and sware by him that liveth for ever that it shall be for a time, times, and a half; and when they have made an end of breaking in pieces the power of the holy people, all these things shall be finished.
And I heard, but I understood not: then said I, O my lord, what shall be the {Or, latter end}issue of these things?
And he said, Go thy way, Daniel; for the words are shut up and sealed till the time of the end.
Many shall purify themselves, and make themselves white, and be refined; but the wicked shall do wickedly; and none of the wicked shall understand; but {Or, the teachers}they that are wise shall understand.
And from the time that the continual burnt-offering shall be taken away, and the abomination that maketh desolate set up, there shall be a thousand and two hundred and ninety days.
Blessed is he that waiteth, and cometh to the thousand three hundred and five and thirty days.
But go thou thy way till the end be; for thou shalt rest, and shalt stand in thy lot, at the end of the days.
Now we beseech you, brethren, {Greek: in behalf of.}touching the {Greek: presence.}coming of our Lord Jesus Christ, and our gathering together unto him;
to the end that ye be not quickly shaken from your mind, nor yet be troubled, either by spirit, or by word, or by epistle as from us, as that the day of the Lord is just at hand;
let no man beguile you in any wise: for it will not be, except the falling away come first, and the man of {Many ancient authorities read lawlessness.}sin be revealed, the son of perdition,
he that opposeth and exalteth himself against all that is called God or {Greek: an object of worship. Acts 17:23.}that is worshipped; so that he sitteth in the {Or, sanctuary}temple of God, setting himself forth as God.
Remember ye not, that, when I was yet with you, I told you these things?
And now ye know that which restraineth, to the end that he may be revealed in his own season.
For the mystery of lawlessness doth already work: {Or, only until he that now restraineth be taken &c.}only there is one that restraineth now, until he be taken out of the way.
And then shall be revealed the lawless one, whom the Lord {Some ancient authorities omit Jesus.}Jesus shall {Some ancient authorities read consume.}slay with the breath of his mouth, and bring to nought by the manifestation of his {Greek: presence.}coming;
even he, whose {Greek: presence.}coming is according to the working of Satan with all {Greek: power and signs and wonders of falsehood.}power and signs and lying wonders,
and with all deceit of unrighteousness for them that {Or, are perishing}perish; because they received not the love of the truth, that they might be saved.
And for this cause God sendeth them a working of error, that they should believe a lie:
that they all might be judged who believed not the truth, but had pleasure in unrighteousness.
But we are bound to give thanks to God always for you, brethren beloved of the Lord, for that God chose you {Many ancient authorities read as firstfruits.}from the beginning unto salvation in sanctification of the Spirit and {Or, faith}belief of the truth:
whereunto he called you through our {Greek: good tidings: see chapter 1:8.}gospel, to the obtaining of the glory of our Lord Jesus Christ.
So then, brethren, stand fast, and hold the traditions which ye were taught, whether by word, or by epistle of ours.
Now our Lord Jesus Christ himself, and God our Father who loved us and gave us eternal comfort and good hope through grace,
comfort your hearts and establish them in every good work and word.
And as for me, in the first year of Darius the Mede, I stood up to confirm and strengthen him.
And now will I show thee the truth. Behold, there shall stand up yet three kings in Persia; and the fourth shall be far richer than they all: and when he is waxed strong through his riches, {Or, all this shall stir up the realm}he shall stir up all against the realm of {Hebrew: Javan.}Greece.
And a mighty king shall stand up, that shall rule with great dominion, and do according to his will.
And when he shall stand up, his kingdom shall be broken, and shall be divided toward the four winds of heaven, but not to his posterity, nor according to his dominion wherewith he ruled; for his kingdom shall be plucked up, even for others besides these.
And the king of the south {Or, shall be strong; but one of his princes shall be &c.}shall be strong, and one of his princes; and he shall be strong above him, and have dominion; his dominion shall be a great dominion.
And at the end of years they shall join themselves together; and the daughter of the king of the south shall come to the king of the north to make {Or, equitable conditions}an agreement: but she shall not retain the strength of her arm; neither shall he stand, nor his arm; but she shall be given up, and they that brought her, and he that begat her, and he that strengthened her in those times.
But out of a shoot from her roots shall one stand up in his {Or, office}place, who shall come {Or, against}unto the army, and shall enter into the fortress of the king of the north, and shall deal against them, and shall prevail.
And also their gods, with their {Or, princes}molten images, and with their goodly vessels of silver and of gold, shall he carry captive into Egypt; and he shall {Or, continue more years than &c.}refrain some years from the king of the north.
And he shall come into the realm of the king of the south, but he shall return into his own land.
And his sons shall war, and shall assemble a multitude of great forces, {Or, and he}which shall come on, and overflow, and pass through; and {Or, he}they shall return and war, even to his fortress.
And the king of the south shall be moved with anger, and shall come forth and fight with him, even with the king of the north; and he shall set forth a great multitude, and the multitude shall be given into his hand.
And the multitude shall {Or, be carried away}be lifted up, and his heart shall be exalted; and he shall cast down tens of thousands, but he shall not prevail.
And the king of the north shall return, and shall set forth a multitude greater than the former; and he shall come on at the end of the times, even {Or, for}of years, with a great army and with much substance.
And in those times there shall many stand up against the king of the south: also the children of the violent among thy people shall lift themselves up to establish the vision; but they shall fall.
So the king of the north shall come, and cast up a mound, and take {Or, the fortified cities}a well-fortified city: and the forces of the south shall not stand, neither his chosen people, neither shall there be any strength to stand.
But he that cometh against him shall do according to his own will, and none shall stand before him; and he shall stand in the glorious land, and in his hand shall be destruction.
And he shall set his face to come with the strength of his whole kingdom, and with him {Or, upright ones}equitable conditions; and he shall perform them: and he shall give him the daughter of women, {Or, to destroy it}to corrupt her; but {Or, it}she shall not stand, neither be for him.
After this shall he turn his face unto the {Or, coast-lands}isles, and shall take many: but a {Or, captain}prince shall cause the reproach offered by him to cease; yea, moreover, he shall cause his reproach to turn upon him.
Then he shall turn his face toward the fortresses of his own land; but he shall stumble and fall, and shall not be found.
Then shall stand up in his {Or, office}place one that shall cause an exactor to pass through the glory of the kingdom; but within few days he shall be {Hebrew: broken.}destroyed, neither in anger, nor in battle.
And in his {Or, office}place shall stand up a contemptible person, to whom they had not given the honor of the kingdom: but he shall come in time of security, and shall obtain the kingdom by flatteries.
And the overwhelming forces shall be overwhelmed from before him, and shall be broken; yea, also the prince of {Or, his covenant}the covenant.
And after the league made with him he shall work deceitfully; for he shall come up, and shall become strong, with a small people.
In time of security shall he come even upon the fattest places of the province; and he shall do that which his fathers have not done, nor his fathers' fathers; he shall scatter among them prey, and spoil, and substance: yea, he shall devise his devices against the strongholds, even for a time.
And he shall stir up his power and his courage against the king of the south with a great army; and the king of the south shall war in battle with an exceeding great and mighty army; but he shall not stand; for they shall devise devices against him.
Yea, they that eat of his dainties shall {Hebrew: break.}destroy him, and his army shall overflow; and many shall fall down slain.
And as for both these kings, their hearts shall be to do mischief, and they shall speak lies at one table: but it shall not prosper; for yet the end shall be at the time appointed.
Then shall he return into his land with great substance; and his heart shall be against the holy covenant; and he shall do his pleasure, and return to his own land.
At the time appointed he shall return, and come into the south; but it shall not be in the latter time as it was in the former.
For ships of Kittim shall come against him; therefore he shall be grieved, and shall return, and have indignation against the holy covenant, and shall do his pleasure: he shall even return, and have regard unto them that forsake the holy covenant.
And forces shall stand on his part, and they shall profane the sanctuary, even the fortress, and shall take away the continual burnt-offering, and they shall set up the abomination that maketh desolate.
And such as do wickedly against the covenant shall he {Hebrew: make profane.}pervert by flatteries; but the people that know their God shall be strong, and do exploits.
And {Or, the teachers of the people}they that are wise among the people shall instruct many; yet they shall fall by the sword and by flame, by captivity and by spoil, many days.
Now when they shall fall, they shall be helped with a little help; but many shall join themselves unto them with flatteries.
And some of {Or, the teachers}them that are wise shall fall, to refine them, and to purify, and to make them white, even to the time of the end; because it is yet for the time appointed.
And the king shall do according to his will; and he shall exalt himself, and magnify himself above every god, and shall speak marvellous things against the God of gods; and he shall prosper till the indignation be accomplished; for that which is determined shall be done.
Neither shall he regard the gods of his fathers, nor the desire of women, nor regard any god; for he shall magnify himself above all.
But in his {Or, office}place shall he honor the god of fortresses; and a god whom his fathers knew not shall he honor with gold, and silver, and with precious stones, and pleasant things.
And he shall deal with the strongest fortresses by the help of a foreign god: {Or, whom he shall acknowledge and increase with glory}whosoever acknowledgeth him {Or, shall increase glory}he will increase with glory; and he shall cause them to rule over many, and shall divide the land for a price.
And at the time of the end shall the king of the south {Hebrew: push at.}contend with him; and the king of the north shall come against him like a whirlwind, with chariots, and with horsemen, and with many ships; and he shall enter into the countries, and shall overflow and pass through.
He shall enter also into the glorious land, and many countries shall be overthrown; but these shall be delivered out of his hand: Edom, and Moab, and the chief of the children of Ammon.
He shall stretch forth his hand also upon the countries; and the land of Egypt shall not escape.
But he shall have power over the treasures of gold and of silver, and over all the precious things of Egypt; and the Libyans and the Ethiopians shall be at his steps.
But tidings out of the east and out of the north shall trouble him; and he shall go forth with great fury to destroy and {Hebrew: to devote many.}utterly to sweep away many.
And he shall plant the tents of his palace {Or, between the seas at}between the sea and the glorious holy mountain; yet he shall come to his end, and none shall help him.
Who is the liar but he that denieth that Jesus is the Christ? This is the antichrist, even he that denieth the Father and the Son.
For many deceivers are gone forth into the world, even they that confess not that Jesus Christ cometh in the flesh. This is the deceiver and the antichrist.