American Standard Version of 1901
Versliste
neither is he served by men's hands, as though he needed anything, seeing he himself giveth to all life, and breath, and all things;
Howbeit the high places were not taken away: the people still sacrificed and burned incense in the high places. He built the upper gate of the house of Jehovah.
And he did that which was right in the eyes of Jehovah, according to all that his father Uzziah had done: howbeit he entered not into the temple of Jehovah. And the people did yet corruptly.
They are planted in the house of Jehovah;They shall flourish in the courts of our God.
And Jehovah spake unto Moses, Go, get thee down; for thy people, that thou broughtest up out of the land of Egypt, have corrupted themselves:
Paul, a {Greek: bondservant.}servant of Jesus Christ, called to be an apostle, separated unto the {Greek: good tidings: and so elsewhere. See marginal note on Matthew 4:23.}gospel of God,
which he promised afore through his prophets in the holy scriptures,
concerning his Son, who was born of the seed of David according to the flesh,
who was {Greek: determined.}declared to be the Son of God {Or, in}with power, according to the spirit of holiness, by the resurrection {Or, of the dead}from the dead; even Jesus Christ our Lord,
through whom we received grace and apostleship, unto obedience {Or, to the faith}of faith among all the {Or, Gentiles}nations, for his name's sake;
among whom are ye also, called to be Jesus Christ's:
to all that are in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ.
First, I thank my God through Jesus Christ for you all, {Or, because}that your faith is proclaimed throughout the whole world.
For God is my witness, whom I serve in my spirit in the {Greek: good tidings: and so elsewhere. See marginal note on Matthew 4:23.}gospel of his Son, how unceasingly I make mention of you, always in my prayers
making request, if by any means now at length I may be prospered {Greek: in.}by the will of God to come unto you.
For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established;
that is, that I with you may be comforted {Or, among}in you, each of us by the other's faith, both yours and mine.
And I would not have you ignorant, brethren, that oftentimes I purposed to come unto you (and was hindered hitherto), that I might have some fruit {Or, among}in you also, even as {Or, among}in the rest of the Gentiles.
I am debtor both to Greeks and to Barbarians, both to the wise and to the foolish.
So, as much as in me is, I am ready to {Greek: bring good tidings Compare chapter 10:15 f.}preach the gospel to you also that are in Rome.
For I am not ashamed of the {Greek: good tidings: and so elsewhere. See marginal note on Matthew 4:23.}gospel: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
For therein is revealed a righteousness of God from faith unto faith: as it is written, {Habakkuk 2:4.}But the righteous shall live {Greek: from.}by faith.
For the {Or, a wrath}wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who {Or, hold the truth Compare 1 Corinthians 7:30 (Greek)}hinder the truth in unrighteousness;
because that which is known of God is manifest in them; for God manifested it unto them.
For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity; {Or, so that they are}that they may be without excuse:
because that, knowing God, they glorified him not as God, neither gave thanks; but became vain in their reasonings, and their senseless heart was darkened.
Professing themselves to be wise, they became fools,
and changed the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, and four-footed beasts, and creeping things.
Wherefore God gave them up in the lusts of their hearts unto uncleanness, that their bodies should be dishonored among themselves:
for that they exchanged the truth of God for a lie, and worshipped and served the creature rather than the Creator, who is blessed {Greek: unto the ages.}for ever. Amen.
For this cause God gave them up unto {Greek: passions of dishonor.}vile passions: for their women changed the natural use into that which is against nature:
and likewise also the men, leaving the natural use of the woman, burned in their lust one toward another, men with men working unseemliness, and receiving in themselves that recompense of their error which was due.
And even as they {Greek: did not approve.}refused to have God in their knowledge, God gave them up unto a reprobate mind, to do those things which are not fitting;
being filled with all unrighteousness, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, malignity; whisperers,
backbiters, {Or, haters of God}hateful to God, insolent, haughty, boastful, inventors of evil things, disobedient to parents,
without understanding, covenant-breakers, without natural affection, unmerciful:
who, knowing the ordinance of God, that they that practise such things are worthy of death, not only do the same, but also consent with them that practise them.
But seek ye first his kingdom, and his righteousness; and all these things shall be added unto you.
and the priests killed them, and they made a sin-offering with their blood upon the altar, to make atonement for all Israel; for the king commanded that the burnt-offering and the sin-offering should be made for all Israel.
Thine eyes did see mine unformed substance;And in thy book they were all written,Even the days that were ordained for me,When as yet there was none of them.
My soul shall make her boast in Jehovah:The meek shall hear thereof, and be glad.
So the posts went with the letters from the king and his princes throughout all Israel and Judah, and according to the commandment of the king, saying, Ye children of Israel, turn again unto Jehovah, the God of Abraham, Isaac, and Israel, that he may return to the remnant that are escaped of you out of the hand of the kings of Assyria.
Now Jehoshaphat had riches and honor in abundance; and he joined affinity with Ahab.
And after certain years he went down to Ahab to Samaria. And Ahab killed sheep and oxen for him in abundance, and for the people that were with him, and moved him to go up with him to Ramoth-gilead.
And Ahab king of Israel said unto Jehoshaphat king of Judah, Wilt thou go with me to Ramoth-gilead? And he answered him, I am as thou art, and my people as thy people; and we will be with thee in the war.
And Jehoshaphat said unto the king of Israel, Inquire {Hebrew: to-day.}first, I pray thee, for the word of Jehovah.
Then the king of Israel gathered the prophets together, four hundred men, and said unto them, Shall we go to Ramoth-gilead to battle, or shall I forbear? And they said, Go up; for God will deliver it into the hand of the king.
But Jehoshaphat said, Is there not here a prophet of Jehovah besides, that we may inquire of him?
And the king of Israel said unto Jehoshaphat, There is yet one man by whom we may inquire of Jehovah: but I hate him; for he never prophesieth good concerning me, but always evil: the same is Micaiah the son of Imla. And Jehoshaphat said, Let not the king say so.
Then the king of Israel called an {Or, eunuch}officer, and said, Fetch quickly Micaiah the son of Imla.
Now the king of Israel and Jehoshaphat the king of Judah sat each on his throne, arrayed in their robes, and they were sitting in {Hebrew: a threshing-floor.}an open place at the entrance of the gate of Samaria; and all the prophets were prophesying before them.
And Zedekiah the son of Chenaanah made him horns of iron, and said, Thus saith Jehovah, With these shalt thou push the Syrians, until they be consumed.
And all the prophets prophesied so, saying, Go up to Ramoth-gilead, and prosper; for Jehovah will deliver it into the hand of the king.
And the messenger that went to call Micaiah spake to him, saying, Behold, the words of the prophets declare good to the king with one mouth: let thy word therefore, I pray thee, be like one of theirs, and speak thou good.
And Micaiah said, As Jehovah liveth, what my God saith, that will I speak.
And when he was come to the king, the king said unto him, {Hebrew: Micah.}Micaiah, shall we go to Ramoth-gilead to battle, or shall I forbear? And he said, Go ye up, and prosper; and they shall be delivered into your hand.
And the king said to him, How many times shall I adjure thee that thou speak unto me nothing but the truth in the name of Jehovah?
And he said, I saw all Israel scattered upon the mountains, as sheep that have no shepherd: and Jehovah said, These have no master; let them return every man to his house in peace.
And the king of Israel said to Jehoshaphat, Did I not tell thee that he would not prophesy good concerning me, but evil?
And Micaiah said, Therefore hear ye the word of Jehovah: I saw Jehovah sitting upon his throne, and all the host of heaven standing on his right hand and on his left.
And Jehovah said, Who shall {Or, deceive}entice Ahab king of Israel, that he may go up and fall at Ramoth-gilead? And one spake saying after this manner, and another saying after that manner.
And there came forth {Hebrew: the spirit.}a spirit, and stood before Jehovah, and said, I will entice him. And Jehovah said unto him, Wherewith?
And he said, I will go forth, and will be a lying spirit in the mouth of all his prophets. And he said, Thou shalt entice him, and shalt prevail also: go forth, and do so.
Now therefore, behold, Jehovah hath put a lying spirit in the mouth of these thy prophets; and Jehovah hath spoken evil concerning thee.
Then Zedekiah the son of Chenaanah came near, and smote Micaiah upon the cheek, and said, Which way went the Spirit of Jehovah from me to speak unto thee?
And Micaiah said, Behold, thou shalt see on that day, when thou shalt go {Or, from chamber to chamber}into an inner chamber to hide thyself.
And the king of Israel said, Take ye Micaiah, and carry him back unto Amon the governor of the city, and to Joash the king's son;
and say, Thus saith the king, Put this fellow in the prison, and feed him with bread of affliction and with water of affliction, until I return in peace.
And Micaiah said, If thou return at all in peace, Jehovah hath not spoken by me. And he said, Hear, ye peoples, all of you.
So the king of Israel and Jehoshaphat the king of Judah went up to Ramoth-gilead.
And the king of Israel said unto Jehoshaphat, I will disguise myself, and go into the battle; but put thou on thy robes. So the king of Israel disguised himself; and they went into the battle.
Now the king of Syria had commanded the captains of his chariots, saying, Fight neither with small nor great, save only with the king of Israel.
And it came to pass, when the captains of the chariots saw Jehoshaphat, that they said, It is the king of Israel. Therefore they turned about to fight against him: but Jehoshaphat cried out, and Jehovah helped him; and God moved them to depart from him.
And it came to pass, when the captains of the chariots saw that it was not the king of Israel, that they turned back from pursuing him.
And a certain man drew his bow {Hebrew: in his simplicity.}at a venture, and smote the king of Israel between {Or, the lower armor and the breastplate}the joints of the armor: wherefore he said to the driver of the chariot, Turn thy hand, and carry me out of the host; for I am sore wounded.
And the battle increased that day: howbeit the king of Israel stayed himself up in his chariot against the Syrians until the even; and about the time of the going down of the sun he died.
And I, if I be lifted up {Or, out of}from the earth, will draw all men unto myself.