American Standard Version of 1901
Versliste
And they said, Believe on the Lord Jesus, and thou shalt be saved, thou and thy house.
And as they went on the way, a certain man said unto him, I will follow thee whithersoever thou goest.
And Jesus said unto him, The foxes have holes, and the birds of the heaven have {Greek: lodging-places.}nests; but the Son of man hath not where to lay his head.
And he said unto another, Follow me. But he said, Lord, suffer me first to go and bury my father.
But he said unto him, Leave the dead to bury their own dead; but go thou and publish abroad the kingdom of God.
And another also said, I will follow thee, Lord; but first suffer me to bid farewell to them that are at my house.
But Jesus said unto him, No man, having put his hand to the plow, and looking back, is fit for the kingdom of God.
So therefore whosoever he be of you that renounceth not all that he hath, he cannot be my disciple.
The Spirit himself beareth witness with our spirit, that we are children of God:
But I say that so long as the heir is a child, he differeth nothing from a bondservant though he is lord of all;
but is under guardians and stewards until the day appointed of the father.
So we also, when we were children, were held in bondage under the {Or, elements 2 Peter 3:10, 12}rudiments of the world:
but when the fulness of the time came, God sent forth his Son, born of a woman, born under the law,
that he might redeem them that were under the law, that we might receive the adoption of sons.
And because ye are sons, God sent forth the Spirit of his Son into our hearts, crying, Abba, Father.
So that thou art no longer a bondservant, but a son; and if a son, then an heir through God.
Howbeit at that time, not knowing God, ye were in bondage to them that by nature are no gods:
but now that ye have come to know God, or rather to be known by God, how turn ye back again to the weak and beggarly {Or, elements See verse 3.}rudiments, whereunto ye desire to be in bondage over again?
Ye observe days, and months, and seasons, and years.
I am afraid of you, lest by any means I have bestowed labor upon you in vain.
I beseech you, brethren, become as I am, for I also am become as ye are. Ye did me no wrong:
but ye know that because of an infirmity of the flesh I {See marginal note on chapter 1:8.}preached the gospel unto you the {Greek: former.}first time:
and that which was a temptation to you in my flesh ye despised not, nor {Greek: spat out.}rejected; but ye received me as an angel of God, even as Christ Jesus.
Where then is that gratulation {Or, of yours}of yourselves? for I bear you witness, that, if possible, ye would have plucked out your eyes and given them to me.
So then am I become your enemy, {Or, by dealing truly with you}by telling you the truth?
They zealously seek you in no good way; nay, they desire to shut you out, that ye may seek them.
But it is good to be zealously sought in a good matter at all times, and not only when I am present with you.
My little children, of whom I am again in travail until Christ be formed in you—
but I could wish to be present with you now, and to change my tone; for I am perplexed about you.
Tell me, ye that desire to be under the law, do ye not hear the law?
For it is written, {Genesis 16:15.}that Abraham had two sons, one by the handmaid, and one by the freewoman.
{Genesis 21:2}Howbeit the son by the handmaid is born after the flesh; but the son by the freewoman is born through promise.
Which things contain an allegory: for these women are two covenants; one from mount Sinai, bearing children unto bondage, which is Hagar.
{Many ancient authorities read For Sinai is a mountain in Arabia.}Now this Hagar is mount Sinai in Arabia and answereth to the Jerusalem that now is: for she is in bondage with her children.
But the Jerusalem that is above is free, which is our mother.
For it is written, {Isaiah 54:1}Rejoice, thou barren that bearest not;Break forth and cry, thou that travailest not:For more are the children of the desolate than of her that hath the husband.
Now {Many ancient authorities read ye.}we, brethren, as Isaac was, are children of promise.
But as then he that was born after the flesh persecuted him that was born after the Spirit, so also it is now.
Howbeit what saith the scripture? {Genesis 21:10, 12}Cast out the handmaid and her son: for the son of the handmaid shall not inherit with the son of the freewoman.
Wherefore, brethren, we are not children of a handmaid, but of the freewoman.
to them that are without law, as without law, not being without law to God, but under law to Christ, that I might gain them that are without law.
Or are ye ignorant, brethren (for I speak to men who know {Or, law}the law), that the law hath dominion over a man for so long time as he liveth?
For the woman that hath a husband is bound by law to the husband while he liveth; but if the husband die, she is discharged from the law of the husband.
So then if, while the husband liveth, she be joined to another man, she shall be called an adulteress: but if the husband die, she is free from the law, so that she is no adulteress, though she be joined to another man.
Wherefore, my brethren, ye also were made dead to the law through the body of Christ; that ye should be joined to another, even to him who was raised from the dead, that we might bring forth fruit unto God.
For when we were in the flesh, the {Greek: passions of sins.}sinful passions, which were through the law, wrought in our members to bring forth fruit unto death.
But now we have been discharged from the law, having died to that wherein we were held; so that we serve in newness of the spirit, and not in oldness of the letter.
What shall we say then? Is the law sin? God forbid. Howbeit, I had not known sin, except through {Or, law}the law: for I had not known {Or, lust}coveting, except the law had said, {Exodus 20:15; Deuteronomy 5:21}Thou shalt not {Or, lust}covet:
but sin, finding occasion, wrought in me through the commandment all manner of {Or, lust}coveting: for apart from {Or, law}the law sin is dead.
And I was alive apart from {Or, law}the law once: but when the commandment came, sin revived, and I died;
and the commandment, which was unto life, this I found to be unto death:
for sin, finding occasion, through the commandment beguiled me, and through it slew me.
So that the law is holy, and the commandment holy, and righteous, and good.
Did then that which is good become death unto me? God forbid. But sin, that it might be shown to be sin, by working death to me through that which is good; — that through the commandment sin might become exceeding sinful.
For we know that the law is spiritual: but I am carnal, sold under sin.
For that which I {Greek: work.}do I know not: for not what I would, that do I practise; but what I hate, that I do.
But if what I would not, that I do, I consent unto the law that it is good.
So now it is no more I that {Greek: work.}do it, but sin which dwelleth in me.
For I know that in me, that is, in my flesh, dwelleth no good thing: for to will is present with me, but to {Greek: work.}do that which is good is not.
For the good which I would I do not: but the evil which I would not, that I practise.
But if what I would not, that I do, it is no more I that {Greek: work.}do it, but sin which dwelleth in me.
I find then {Or, in regard of the law Compare verse 12, 14.}the law, that, to me who would do good, evil is present.
For I delight {Greek: with.}in the law of God after the inward man:
but I see a different law in my members, warring against the law of my mind, and bringing me into captivity {Greek: in. Many ancient authorities read to.}under the law of sin which is in my members.
Wretched man that I am! who shall deliver me out of {Or, this body of death}the body of this death?
{Many ancient authorities read But thanks be to God. Compare chapter 6:17.}I thank God through Jesus Christ our Lord. So then I of myself with the mind, indeed, serve the law of God; but with the flesh the law of sin.
{Or, Henceforth}Finally, {Greek: be made powerful.}be strong in the Lord, and in the strength of his might.
Put on the whole armor of God, that ye may be able to stand against the wiles of the devil.
For our wrestling is not against {Greek: blood and flesh.}flesh and blood, but against the principalities, against the powers, against the world-rulers of this darkness, against the spiritual hosts of wickedness in the heavenly places.
Wherefore take up the whole armor of God, that ye may be able to withstand in the evil day, and, having done all, to stand.
Stand therefore, having girded your loins with truth, and having put on the breastplate of righteousness,
and having shod your feet with the preparation of the {Greek: good tidings. See Matthew 4:23 margin.}gospel of peace;
withal taking up the shield of faith, wherewith ye shall be able to quench all the fiery darts of the evil one.
And take the helmet of salvation, and the sword of the Spirit, which is the word of God:
with all prayer and supplication praying at all seasons in the Spirit, and watching thereunto in all perseverance and supplication for all the saints,
and on my behalf, that utterance may be given unto me {Or, in opening my mouth with boldness, to make known}in opening my mouth, to make known with boldness the mystery of the {Greek: good tidings. See Matthew 4:23 margin.}gospel,
for which I am an ambassador in {Greek: a chain.}chains; that in it I may speak boldly, as I ought to speak.
But if any man buildeth on the foundation gold, silver, costly stones, wood, hay, stubble;
And I went up by revelation; and I laid before them the {See marginal note on chapter 1:6.}gospel which I preach among the Gentiles but privately before them who {Or, are}were of repute, lest by any means I should be running, or had run, in vain.
And, behold, there came a man of God out of Judah by the word of Jehovah unto Beth-el: and Jeroboam was standing by the altar to burn incense.
And he cried against the altar by the word of Jehovah, and said, O altar, altar, thus saith Jehovah: Behold, a son shall be born unto the house of David, Josiah by name; and upon thee shall he sacrifice the priests of the high places that burn incense upon thee, and men's bones shall they burn upon thee.
And he gave a sign the same day, saying, This is the sign which Jehovah hath spoken: Behold, the altar shall be rent, and the ashes that are upon it shall be poured out.
And it came to pass, when the king heard the saying of the man of God, which he cried against the altar in Beth-el, that Jeroboam put forth his hand from the altar, saying, Lay hold on him. And his hand, which he put forth against him, dried up, so that he could not draw it back again to him.
The altar also was rent, and the ashes poured out from the altar, according to the sign which the man of God had given by the word of Jehovah.
And the king answered and said unto the man of God, Entreat now the favor of Jehovah thy God, and pray for me, that my hand may be restored me again. And the man of God entreated Jehovah, and the king's hand was restored him again, and became as it was before.
And the king said unto the man of God, Come home with me, and refresh thyself, and I will give thee a reward.
And the man of God said unto the king, If thou wilt give me half thy house, I will not go in with thee, neither will I eat bread nor drink water in this place;
for so was it charged me by the word of Jehovah, saying, Thou shalt eat no bread, nor drink water, neither return by the way that thou camest.
So he went another way, and returned not by the way that he came to Beth-el.
Now there dwelt an old prophet in Beth-el; and {Hebrew: his son.}one of his sons came and told him all the works that the man of God had done that day in Beth-el: the words which he had spoken unto the king, them also they told unto their father.
And their father said unto them, What way went he? Now his sons had {Or, as otherwise read, showed him.}seen what way the man of God went, that came from Judah.
And he said unto his sons, Saddle me the ass. So they saddled him the ass; and he rode thereon.
And he went after the man of God, and found him sitting under an {Or, terebinth}oak; and he said unto him, Art thou the man of God that camest from Judah? And he said, I am.
Then he said unto him, Come home with me, and eat bread.
And he said, I may not return with thee, nor go in with thee; neither will I eat bread nor drink water with thee in this place:
for it was said to me by the word of Jehovah, Thou shalt eat no bread nor drink water there, nor turn again to go by the way that thou camest.
And he said unto him, I also am a prophet as thou art; and an angel spake unto me by the word of Jehovah, saying, Bring him back with thee into thy house, that he may eat bread and drink water. But he lied unto him.
So he went back with him, and did eat bread in his house, and drank water.
And it came to pass, as they sat at the table, that the word of Jehovah came unto the prophet that brought him back;
and he cried unto the man of God that came from Judah, saying, Thus saith Jehovah, Forasmuch as thou hast {Or, rebelled against the word}been disobedient unto the mouth of Jehovah, and hast not kept the commandment which Jehovah thy God commanded thee,
but camest back, and hast eaten bread and drunk water in the place of which he said to thee, Eat no bread, and drink no water; thy body shall not come unto the sepulchre of thy fathers.
And it came to pass, after he had eaten bread, and after he had drunk, that he saddled for him the ass, to wit, for the prophet whom he had brought back.
And when he was gone, a lion met him by the way, and slew him: and his body was cast in the way, and the ass stood by it; the lion also stood by the body.
And, behold, men passed by, and saw the body cast in the way, and the lion standing by the body; and they came and told it in the city where the old prophet dwelt.
And when the prophet that brought him back from the way heard thereof, he said, It is the man of God, who {Or, rebelled against the word}was disobedient unto the mouth of Jehovah: therefore Jehovah hath delivered him unto the lion, which hath torn him, and slain him, according to the word of Jehovah, which he spake unto him.
And he spake to his sons, saying, Saddle me the ass. And they saddled it.
And he went and found his body cast in the way, and the ass and the lion standing by the body: the lion had not eaten the body, nor torn the ass.
And the prophet took up the body of the man of God, and laid it upon the ass, and brought it back; and he came to the city of the old prophet, to mourn, and to bury him.
And he laid his body in his own grave; and they mourned over him, saying, Alas, my brother!
And it came to pass, after he had buried him, that he spake to his sons, saying, When I am dead, then bury me in the sepulchre wherein the man of God is buried; lay my bones beside his bones.
For the saying which he cried by the word of Jehovah against the altar in Beth-el, and against all the houses of the high places which are in the cities of Samaria, shall surely come to pass.
After this thing Jeroboam returned not from his evil way, but made again from among all the people priests of the high places: {Or, whomsoever he would}whosoever would, he consecrated him, that there might be priests of the high places.
And {Or, by this thing he became}this thing became sin unto the house of Jeroboam, even to cut it off, and to destroy it from off the face of the earth.
If we confess our sins, he is faithful and righteous to forgive us our sins, and to cleanse us from all unrighteousness.
For, I think, God hath set forth us the apostles last of all, as men doomed to death: for we are made a spectacle unto the world, {Or, and to angels, and to men}both to angels and men.
Blessed are those {Greek: bondservants.}servants, whom the lord when he cometh shall find watching: verily I say unto you, that he shall gird himself, and make them sit down to meat, and shall come and serve them.
And there shall be {Or, no more anything accursed}no curse any more: and the throne of God and of the Lamb shall be therein: and his {Greek: bondservants.}servants shall serve him;
and they shall see his face; and his name shall be on their foreheads.