American Standard Version of 1901
Versliste
And I spake unto you at that time, saying, I am not able to bear you myself alone:
Jehovah your God hath multiplied you, and, behold, ye are this day as the stars of heaven for multitude.
Jehovah, the God of your fathers, make you a thousand times as many as ye are, and bless you, as he hath promised you!
How can I myself alone bear your cumbrance, and your burden, and your strife?
Take you wise men, and understanding, and known, according to your tribes, and I will make them heads over you.
And ye answered me, and said, The thing which thou hast spoken is good for us to do.
So I took the heads of your tribes, wise men, and known, and made them heads over you, captains of thousands, and captains of hundreds, and captains of fifties, and captains of tens, and officers, according to your tribes.
And I charged your judges at that time, saying, Hear the causes between your brethren, and judge righteously between a man and his brother, and the sojourner that is with him.
Ye shall not respect persons in judgment; ye shall hear the small and the great alike; ye shall not be afraid of the face of man; for the judgment is God's: and the cause that is too hard for you ye shall bring unto me, and I will hear it.
And I commanded you at that time all the things which ye should do.
Now the man Moses was very meek, above all the men that were upon the face of the earth.
Now in these days, when the number of the disciples was multiplying, there arose a murmuring of the {Greek: Hellenists.}Grecian Jews against the Hebrews, because their widows were neglected in the daily ministration.
And the twelve called the multitude of the disciples unto them, and said, It is not {Greek: pleasing.}fit that we should forsake the word of God, and {Or, minister to tables}serve tables.
{Some ancient authorities read But, brethren, look ye out from among you.}Look ye out therefore, brethren, from among you seven men of good report, full of the Spirit and of wisdom, whom we may appoint over this business.
But we will continue stedfastly in prayer, and in the ministry of the word.
And the saying pleased the whole multitude: and they chose Stephen, a man full of faith and of the Holy Spirit, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolaus a proselyte of Antioch;
whom they set before the apostles: and when they had prayed, they laid their hands upon them.
Now Jethro, the priest of Midian, Moses' father-in-law, heard of all that God had done for Moses, and for Israel his people, how that Jehovah had brought Israel out of Egypt.
And Jethro, Moses' father-in-law, took Zipporah, Moses' wife, after he had sent her away,
and her two sons; of whom the name of the one was Gershom; for he said, I have been {Hebrew: ger.}a sojourner in a foreign land:
and the name of the other was {Hebrew: El, God, and ezer, help.}Eliezer; for he said, The God of my father was my help, and delivered me from the sword of Pharaoh.
And Jethro, Moses' father-in-law, came with his sons and his wife unto Moses into the wilderness where he was encamped, at the mount of God:
and he said unto Moses, I, thy father-in-law Jethro, am come unto thee, and thy wife, and her two sons with her.
And Moses went out to meet his father-in-law, and did obeisance, and kissed him: and they asked each other of their welfare; and they came into the tent.
And Moses told his father-in-law all that Jehovah had done unto Pharaoh and to the Egyptians for Israel's sake, all the travail that had come upon them by the way, and how Jehovah delivered them.
And Jethro rejoiced for all the goodness which Jehovah had done to Israel, in that he had delivered them out of the hand of the Egyptians.
And Jethro said, Blessed be Jehovah, who hath delivered you out of the hand of the Egyptians, and out of the hand of Pharaoh; who hath delivered the people from under the hand of the Egyptians.
Now I know that Jehovah is greater than all gods; yea, in the thing wherein they dealt proudly against them.
And Jethro, Moses' father-in-law, took a burnt-offering and sacrifices for God: and Aaron came, and all the elders of Israel, to eat bread with Moses' father-in-law before God.
And it came to pass on the morrow, that Moses sat to judge the people: and the people stood about Moses from the morning unto the evening.
And when Moses' father-in-law saw all that he did to the people, he said, What is this thing that thou doest to the people? why sittest thou thyself alone, and all the people stand about thee from morning unto even?
And Moses said unto his father-in-law, Because the people come unto me to inquire of God:
when they have a matter, they come unto me; and I judge between a man and his neighbor, and I make them know the statutes of God, and his laws.
And Moses' father-in-law said unto him, The thing that thou doest is not good.
Thou wilt surely wear away, both thou, and this people that is with thee: for the thing is too heavy for thee; thou art not able to perform it thyself alone.
Hearken now unto my voice, I will give thee counsel, and God be with thee: be thou for the people to God-ward, and bring thou the causes unto God:
and thou shalt teach them the statutes and the laws, and shalt show them the way wherein they must walk, and the work that they must do.
Moreover thou shalt provide out of all the people able men, such as fear God, men of truth, hating unjust gain; and place such over them, to be rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens:
and let them judge the people at all seasons: and it shall be, that every great matter they shall bring unto thee, but every small matter they shall judge themselves: so shall it be easier for thyself, and they shall bear the burden with thee.
If thou shalt do this thing, and God command thee so, then thou shalt be able to endure, and all this people also shall go to their place in peace.
So Moses hearkened to the voice of his father-in-law, and did all that he had said.
And Moses chose able men out of all Israel, and made them heads over the people, rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens.
And they judged the people at all seasons: the hard causes they brought unto Moses, but every small matter they judged themselves.
And Moses let his father-in-law depart; and he went his way into his own land.
And the people were as murmurers, {Or, which was evil}speaking evil in the ears of Jehovah: and when Jehovah heard it, his anger was kindled; and the fire of Jehovah burnt among them, and devoured in the uttermost part of the camp.
And the people cried unto Moses; and Moses prayed unto Jehovah, and the fire abated.
And the name of that place was called {That is, Burning.}Taberah, because the fire of Jehovah burnt among them.
And the mixed multitude that was among them lusted exceedingly: and the children of Israel also wept again, and said, Who shall give us flesh to eat?
We remember the fish, which we did eat in Egypt for nought; the cucumbers, and the melons, and the leeks, and the onions, and the garlic:
but now our soul is dried away; there is nothing at all save this manna to look upon.
And the manna was like coriander seed, and the {Hebrew: eye.}appearance thereof as the appearance of bdellium.
The people went about, and gathered it, and ground it in mills, or beat it in mortars, and boiled it in pots, and made cakes of it: and the taste of it was as the taste of {Or, cakes baked with oil}fresh oil.
And when the dew fell upon the camp in the night, the manna fell {Or, with}upon it.
And Moses heard the people weeping throughout their families, every man at the door of his tent: and the anger of Jehovah was kindled greatly; and Moses was displeased.
And Moses said unto Jehovah, Wherefore hast thou dealt ill with thy servant? and wherefore have I not found favor in thy sight, that thou layest the burden of all this people upon me?
Have I conceived all this people? have I brought them forth, that thou shouldest say unto me, Carry them in thy bosom, as a nursing-father carrieth the sucking child, unto the land which thou swarest unto their fathers?
Whence should I have flesh to give unto all this people? for they weep unto me, saying, Give us flesh, that we may eat.
I am not able to bear all this people alone, because it is too heavy for me.
And if thou deal thus with me, kill me, I pray thee, out of hand, if I have found favor in thy sight; and let me not see my wretchedness.
And Jehovah said unto Moses, Gather unto me seventy men of the elders of Israel, whom thou knowest to be the elders of the people, and officers over them; and bring them unto the tent of meeting, that they may stand there with thee.
And I will come down and talk with thee there: and I will take of the Spirit which is upon thee, and will put it upon them; and they shall bear the burden of the people with thee, that thou bear it not thyself alone.
And say thou unto the people, Sanctify yourselves against to-morrow, and ye shall eat flesh; for ye have wept in the ears of Jehovah, saying, Who shall give us flesh to eat? for it was well with us in Egypt: therefore Jehovah will give you flesh, and ye shall eat.
Ye shall not eat one day, nor two days, nor five days, neither ten days, nor twenty days,
but a whole month, until it come out at your nostrils, and it be loathsome unto you; because that ye have rejected Jehovah who is among you, and have wept before him, saying, Why came we forth out of Egypt?
And Moses said, The people, among whom I am, are six hundred thousand footmen; and thou hast said, I will give them flesh, that they may eat a whole month.
Shall flocks and herds be slain for them, to suffice them? or shall all the fish of the sea be gathered together for them, to suffice them?
And Jehovah said unto Moses, Is Jehovah's hand waxed short? now shalt thou see whether my word shall come to pass unto thee or not.
And Moses went out, and told the people the words of Jehovah: and he gathered seventy men of the elders of the people, and set them round about the Tent.
And Jehovah came down in the cloud, and spake unto him, and took of the Spirit that was upon him, and put it upon the seventy elders: and it came to pass, that, when the Spirit rested upon them, they prophesied, but they did so no more.
But there remained two men in the camp, the name of the one was Eldad, and the name of the other Medad: and the Spirit rested upon them; and they were of them that were written, but had not gone out unto the Tent; and they prophesied in the camp.
And there ran a young man, and told Moses, and said, Eldad and Medad do prophesy in the camp.
And Joshua the son of Nun, the minister of Moses, {Or, from his youth}one of his chosen men, answered and said, My lord Moses, forbid them.
And Moses said unto him, Art thou jealous for my sake? would that all Jehovah's people were prophets, that Jehovah would put his Spirit upon them!
And Moses gat him into the camp, he and the elders of Israel.
And there went forth a wind from Jehovah, and brought quails from the sea, and let them fall {Or, over}by the camp, about a day's journey on this side, and a day's journey on the other side, round about the camp, and about two cubits above the face of the earth.
And the people rose up all that day, and all the night, and all the next day, and gathered the quails: he that gathered least gathered ten homers: and they spread them all abroad for themselves round about the camp.
While the flesh was yet between their teeth, ere it was chewed, the anger of Jehovah was kindled against the people, and Jehovah smote the people with a very great plague.
And the name of that place was called {That is, The graves of lust.}Kibrothhattaavah, because there they buried the people that lusted.
From Kibrothhattaavah the people journeyed unto Hazeroth; and they abode at Hazeroth.
At that season Jesus answered and said, I {Or, praise}thank thee, O Father, Lord of heaven and earth, that thou didst hide these things from the wise and understanding, and didst reveal them unto babes:
yea, Father, {Or, that}for so it was well-pleasing in thy sight.
At the mouth of two witnesses, or three witnesses, shall he that is to die be put to death; at the mouth of one witness he shall not be put to death.
This is the third time I am coming to you. At the mouth of two witnesses or three shall every word be established.
Against an elder receive not an accusation, except at the mouth of two or three witnesses.