American Standard Version of 1901
Versliste
For if God spared not angels when they sinned, but {Or, cast them into dungeons}cast them down to {Greek: Tartarus.}hell, and committed them to {Some ancient authorities read chains. Compare Wisd. 17:17.}pits of darkness, to be reserved unto judgment;
And if I {Or, in}by {Greek: Beelzebul.}Beelzebub cast out demons, {Or, in}by whom do your sons cast them out? therefore shall they be your judges.
And I saw coming out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet, three unclean spirits, as it were frogs:
for they are spirits of demons, working signs; which go forth {Or, upon}unto the kings of the whole {Greek: inhabited earth.}world, to gather them together unto the war of the great day of God, the Almighty.
For if God spared not angels when they sinned, but {Or, cast them into dungeons}cast them down to {Greek: Tartarus.}hell, and committed them to {Some ancient authorities read chains. Compare Wisd. 17:17.}pits of darkness, to be reserved unto judgment;
And angels that kept not their own principality, but left their proper habitation, he hath kept in everlasting bonds under darkness unto the judgment of the great day.
The {Or, giants See Numbers 13:33.}Nephilim were in the earth in those days, and also after that, when the sons of God came in unto the daughters of men, and they bare children to them: the same were the mighty men that were of old, the men of renown.
Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil.
And when he had fasted forty days and forty nights, he afterward hungered.
And the tempter came and said unto him, If thou art the Son of God, command that these stones become {Greek: loaves.}bread.
But he answered and said, It is written, {Deuteronomy 8:3}Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.
Then the devil taketh him into the holy city; and he set him on the {Greek: wing.}pinnacle of the temple,
and saith unto him, If thou art the Son of God, cast thyself down: for it is written, {Psalm 41:11, 12}He shall give his angels charge concerning thee:and,On their hands they shall bear thee up,Lest haply thou dash thy foot against a stone.
Jesus said unto him, Again it is written, {Deuteronomy 6:16}Thou shalt not make trial of the Lord thy God.
Again, the devil taketh him unto an exceeding high mountain, and showeth him all the kingdoms of the world, and the glory of them;
and he said unto him, All these things will I give thee, if thou wilt fall down and {See marginal note on chapter 2:2.}worship me.
Then saith Jesus unto him, Get thee hence, Satan: for it is written, {Deuteronomy 6:13}Thou shalt worship the Lord thy God, and him only shalt thou serve.
Then the devil leaveth him; and behold, angels came and ministered unto him.
And if I {Or, in}by {Greek: Beelzebul.}Beelzebub cast out demons, {Or, in}by whom do your sons cast them out? therefore shall they be your judges.
And I saw coming out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet, three unclean spirits, as it were frogs:
for they are spirits of demons, working signs; which go forth {Or, upon}unto the kings of the whole {Greek: inhabited earth.}world, to gather them together unto the war of the great day of God, the Almighty.
And he asked him, What is thy name? And he saith unto him, My name is Legion; for we are many.
And behold, they cried out, saying, What have we to do with thee, thou Son of God? art thou come hither to torment us before the time?
Then shall he say also unto them on the left hand, {Or, Depart from me under a curse}Depart from me, ye cursed, into the eternal fire which is prepared for the devil and his angels:
And he laid hold on the dragon, the old serpent, which is the Devil and Satan, and bound him for a thousand years,
And the devil that deceived them was cast into the lake of fire and brimstone, where are also the beast and the false prophet; and they shall be tormented day and night {Greek: unto the ages of the ages.}for ever and ever.
And they were all amazed, insomuch that they questioned among themselves, saying, What is this? a new teaching! with authority he commandeth even the unclean spirits, and they obey him.
And one of the multitude answered him, Teacher, I brought unto thee my son, who hath a dumb spirit;
And when Jesus saw that a multitude came running together, he rebuked the unclean spirit, saying unto him, Thou dumb and deaf spirit, I command thee, come out of him, and enter no more into him.
But the Spirit saith expressly, that in later times some shall fall away from the faith, giving heed to seducing spirits and doctrines of demons,
And Peter took him, and began to rebuke him, saying, {Or, God have mercy on thee}Be it far from thee, Lord: this shall never be unto thee.
But he turned, and said unto Peter, Get thee behind me, Satan: thou art a stumbling-block unto me: for thou mindest not the things of God, but the things of men.
And he cried with a mighty voice, saying, Fallen, fallen is Babylon the great, and is become a habitation of demons, and a {Or, prison}hold of every unclean spirit, and a {Or, prison}hold of every unclean and hateful bird.
For {Some authorities read of the wine…have drunk.}by {Some ancient authorities omit the wine of.}the wine of the wrath of her fornication all the nations are fallen; and the kings of the earth committed fornication with her, and the merchants of the earth waxed rich by the power of her {Or, luxury}wantonness.
And I heard another voice from heaven, saying, Come forth, my people, out of her, that ye have no fellowship with her sins, and that ye receive not of her plagues:
Be not unequally yoked with unbelievers: for what fellowship have righteousness and iniquity? or what communion hath light with darkness?
And what concord hath Christ with {Greek: Beliar.}Belial? or what portion hath a believer with an unbeliever?
And what agreement hath a {Or, santuary}temple of God with idols? for we are a {Or, santuary}temple of the living God; even as God said, {Leviticus 26:12; Exodus 29:45; Ezekiel 37:27; Jeremiah 31:1.}I will dwell in them, and walk in them; and I will be their God, and they shall be my people.
Wherefore {Isaiah 52:11.}Come ye out from among them, and be ye separate,saith the Lord,And touch no unclean thing;And I will receive you,
{Hosea 1:10; Isaiah 43:6.}And will be to you a Father,And ye shall be to me sons and daughters,saith the Lord Almighty.
even he, whose {Greek: presence.}coming is according to the working of Satan with all {Greek: power and signs and wonders of falsehood.}power and signs and lying wonders,
and with all deceit of unrighteousness for them that {Or, are perishing}perish; because they received not the love of the truth, that they might be saved.
And they came to the other side of the sea, into the country of the Gerasenes.
And when he was come out of the boat, straightway there met him out of the tombs a man with an unclean spirit,
who had his dwelling in the tombs: and no man could any more bind him, no, not with a chain;
because that he had been often bound with fetters and chains, and the chains had been rent asunder by him, and the fetters broken in pieces: and no man had strength to tame him.
And always, night and day, in the tombs and in the mountains, he was crying out, and cutting himself with stones.
And when he saw Jesus from afar, he ran and {The Greek word denotes an act of reverence, whether paid to a creature (see Matthew 4:9; 18:26) of to the Creator (see Matthew 4:10).}worshipped him;
and crying out with a loud voice, he saith, What have I to do with thee, Jesus, thou Son of the Most High God? I adjure thee by God, torment me not.
For he said unto him, Come forth, thou unclean spirit, out of the man.
And he asked him, What is thy name? And he saith unto him, My name is Legion; for we are many.
And he besought him much that he would not send them away out of the country.
Now there was there on the mountain side a great herd of swine feeding.
And they besought him, saying, Send us into the swine, that we may enter into them.
And he gave them leave. And the unclean spirits came out, and entered into the swine: and the herd rushed down the steep into the sea, in number about two thousand; and they were drowned in the sea.
And they that fed them fled, and told it in the city, and in the country. And they came to see what it was that had come to pass.
And they come to Jesus, and behold {Or, this demoniac}him that was possessed with demons sitting, clothed and in his right mind, even him that had the legion: and they were afraid.
And they that saw it declared unto them how it befell {Or, this demoniac}him that was possessed with demons, and concerning the swine.
And they began to beseech him to depart from their borders.
And as he was entering into the boat, {Or, this demoniac}he that had been possessed with demons besought him that he might be with him.
And he suffered him not, but saith unto him, Go to thy house unto thy friends, and tell them how great things the Lord hath done for thee, and how he had mercy on thee.
And he went his way, and began to publish in Decapolis how great things Jesus had done for him: and all men marvelled.
And when Jesus had crossed over again in the boat unto the other side, a great multitude was gathered unto him; and he was by the sea.
And there cometh one of the rulers of the synagogue, Jairus by name; and seeing him, he falleth at his feet,
and beseecheth him much, saying, My little daughter is at the point of death: I pray thee, that thou come and lay thy hands on her, that she may be {Or, saved}made whole, and live.
And he went with him; and a great multitude followed him, and they thronged him.
And a woman, who had an issue of blood twelve years,
and had suffered many things of many physicians, and had spent all that she had, and was nothing bettered, but rather grew worse,
having heard the things concerning Jesus, came in the crowd behind, and touched his garment.
For she said, If I touch but his garments, I shall be {Or, saved}made whole.
And straightway the fountain of her blood was dried up; and she felt in her body that she was healed of her {Greek: scourge.}plague.
And straightway Jesus, perceiving in himself that the power proceeding from him had gone forth, turned him about in the crowd, and said, Who touched my garments?
And his disciples said unto him, Thou seest the multitude thronging thee, and sayest thou, Who touched me?
And he looked round about to see her that had done this thing.
But the woman fearing and trembling, knowing what had been done to her, came and fell down before him, and told him all the truth.
And he said unto her, Daughter, thy faith hath {Or, saved thee}made thee whole; go in peace, and be whole of thy {Greek: scourge.}plague.
While he yet spake, they come from the ruler of the synagogue's house saying, Thy daughter is dead: why troublest thou the Teacher any further?
But Jesus, {Or, overhearing}not heeding the word spoken, saith unto the ruler of the synagogue, Fear not, only believe.
And he suffered no man to follow with him, save Peter, and {Or, Jacob}James, and John the brother of {Or, Jacob}James.
And they come to the house of the ruler of the synagogue; and he beholdeth a tumult, and many weeping and wailing greatly.
And when he was entered in, he saith unto them, Why make ye a tumult, and weep? the child is not dead, but sleepeth.
And they laughed him to scorn. But he, having put them all forth, taketh the father of the child and her mother and them that were with him, and goeth in where the child was.
And taking the child by the hand, he saith unto her, Talitha cumi; which is, being interpreted, Damsel, I say unto thee, Arise.
And straightway the damsel rose up, and walked; for she was twelve years old. And they were amazed straightway with a great amazement.
And he charged them much that no man should know this: and he commanded that something should be given her to eat.
Wherefore, my beloved, flee from idolatry.
I speak as to wise men; judge ye what I say.
The cup of blessing which we bless, is it not a {Or, participation in}communion of the blood of Christ? The {Or, loaf}bread which we break, is it not a {Or, participation in}communion of the body of Christ?
{Or, seeing that there is one bread, we, who are many, are one body}seeing that we, who are many, are one {Or, loaf}bread, one body: for we are all partake {Greek: from.}of the one {Or, loaf}bread.
Behold Israel after the flesh: have not they that eat the sacrifices communion with the altar?
What say I then? that a thing sacrificed to idols is anything, or that an idol is anything?
But I say, that the things which the Gentiles sacrifice, they sacrifice to demons, and not to God: and I would not that ye should have communion with demons.
Ye cannot drink the cup of the Lord, and the cup of demons: ye cannot partake of the table of the Lord, and of the table of demons.
Or do we provoke the Lord to jealousy? are we stronger than he?
And the fifth angel sounded, and I saw a star from heaven fallen unto the earth: and there was given to him the key of the pit of the abyss.
And he opened the pit of the abyss; and there went up a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit.
And out of the smoke came forth locusts upon the earth; and power was given them, as the scorpions of the earth have power.
And it was said unto them that they should not hurt the grass of the earth, neither any green thing, neither any tree, but only such men as have not the seal of God on their foreheads.
And it was given them that they should not kill them, but that they should be tormented five months: and their torment was as the torment of a scorpion, when it striketh a man.
And in those days men shall seek death, and shall in no wise find it; and they shall desire to die, and death fleeth from them.
And the {Greek: likenesses.}shapes of the locusts were like unto horses prepared for war; and upon their heads as it were crowns like unto gold, and their faces were as men's faces.
And they had hair as the hair of women, and their teeth were as the teeth of lions.
And they had breastplates, as it were breastplates of iron; and the sound of their wings was as the sound of chariots, of many horses rushing to war.
And they have tails like unto scorpions, and stings; and in their tails is their power to hurt men five months.
They have over them as king the angel of the abyss: his name in Hebrew is Abaddon, and in the Greek tongue he hath the name {That is, Destroyer.}Apollyon.
The first Woe is past: behold, there come yet two Woes hereafter.
And the sixth angel sounded, and I heard {Greek: one voice.}a voice from the horns of the golden altar which is before God,
one saying to the sixth angel that had the trumpet, Loose the four angels that are bound at the great river Euphrates.
And the four angels were loosed, that had been prepared for the hour and day and month and year, that they should kill the third part of men.
And the number of the armies of the horsemen was twice ten thousand times ten thousand: I heard the number of them.
And thus I saw the horses in the vision, and them that sat on them, having breastplates as of fire and of hyacinth and of brimstone: and the heads of the horses are as the heads of lions; and out of their mouths proceedeth fire and smoke and brimstone.
By these three plagues was the third part of men killed, by the fire and the smoke and the brimstone, which proceeded out of their mouths.
For the power of the horses is in their mouth, and in their tails: for their tails are like unto serpents, and have heads; and with them they hurt.
And the rest of mankind, who were not killed with these plagues, repented not of the works of their hands, that they should not {See marginal note on chapter 3:9}worship demons, and the idols of gold, and of silver, and of brass, and of stone, and of wood; which can neither see, nor hear, nor walk:
and they repented not of their murders, nor of their sorceries, nor of their fornication, nor of their thefts.
For if God spared not angels when they sinned, but {Or, cast them into dungeons}cast them down to {Greek: Tartarus.}hell, and committed them to {Some ancient authorities read chains. Compare Wisd. 17:17.}pits of darkness, to be reserved unto judgment;
God, having of old time spoken unto the fathers in the prophets by divers portions and in divers manners,
hath at the end of these days spoken unto us in {Greek: a Son.}his Son, whom he appointed heir of all things, through whom also he made the {Greek: ages. Compare 1 Timothy 1:17}worlds;
who being the effulgence of his glory, and {Or, the impress of his substance}the very image of his substance, and upholding all things by the word of his power, when he had made purification of sins, sat down on the right hand of the Majesty on high;
having become by so much better than the angels, as he hath inherited a more excellent name than they.
For unto which of the angels said he at any time, {Psalm 2:7}Thou art my Son,This day have I begotten thee?and again, {2 Samuel 7:14}I will be to him a Father,And he shall be to me a Son?
{Or, And again, when he bringeth in}And when he again {Or, shall have brought in}bringeth in the firstborn into {Greek: the inhabited earth.}the world he saith, {Deuteronomy 32:43 Septuagint Version; compare Psalm 97:7}And let all the angels of God worship him.
And of the angels he saith, {Psalm 104:4}Who maketh his angels winds,And his ministers a flame of fire:
but of the Son he saith, {Psalm 14:6 f} { Or, Thy throne is God for &c.}Thy throne, O God, is forever and ever;And the sceptre of uprightness is the sceptre of {The two oldest Greek manuscripts read his.}thy kingdom.
Thou hast loved righteousness, and hated iniquity;Therefore God, thy God, hath anointed theeWith the oil of gladness above thy fellows.
And, {Psalm 102:25 ff.}Thou, Lord, in the beginning didst lay the foundation of the earth,And the heavens are the works of thy hands:
They shall perish; but thou continuest:And they all shall wax old as doth a garment;
And as a mantle shalt thou roll them up,As a garment, and they shall be changed:But thou art the same,And thy years shall not fail.
But of which of the angels hath he said at any time, {Psalm 110:1}Sit thou on my right hand,Till I make thine enemies the footstool of thy feet?
Are they not all ministering spirits, sent forth to do service for the sake of them that shall inherit salvation?
He cast upon them the fierceness of his anger,Wrath, and indignation, and trouble, {Hebrew: A sending.}A band of angels of evil.
We know that whosoever is begotten of God sinneth not; but he that was begotten of God keepeth {Some ancient authorities read him.}himself, and the evil one toucheth him not.
{Or, Henceforth}Finally, {Greek: be made powerful.}be strong in the Lord, and in the strength of his might.
Put on the whole armor of God, that ye may be able to stand against the wiles of the devil.
For our wrestling is not against {Greek: blood and flesh.}flesh and blood, but against the principalities, against the powers, against the world-rulers of this darkness, against the spiritual hosts of wickedness in the heavenly places.
Wherefore take up the whole armor of God, that ye may be able to withstand in the evil day, and, having done all, to stand.
Stand therefore, having girded your loins with truth, and having put on the breastplate of righteousness,
and having shod your feet with the preparation of the {Greek: good tidings. See Matthew 4:23 margin.}gospel of peace;
withal taking up the shield of faith, wherewith ye shall be able to quench all the fiery darts of the evil one.
And take the helmet of salvation, and the sword of the Spirit, which is the word of God:
with all prayer and supplication praying at all seasons in the Spirit, and watching thereunto in all perseverance and supplication for all the saints,
{Or, Watch ye, and pray that ye enter not}Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.
Now the God of peace, who brought again from the dead the great shepherd of the sheep {Or, by Greek: in.}with the blood of an eternal covenant, even our Lord Jesus,
Wherefore also he is able to save {Greek: completely.}to the uttermost them that draw near unto God through him, seeing he ever liveth to make intercession for them.
What then shall we say to these things? If God is for us, who is against us?
He that spared not his own Son, but delivered him up for us all, how shall he not also with him freely give us all things?
Who shall lay anything to the charge of God's elect? {Or, Shall God that justifieth?}It is God that justifieth;
who is he that condemneth? {Or, Shall Christ Jesus that died…us?}It is Christ Jesus that died, yea rather, that was raised from the dead, who is at the right hand of God, who also maketh intercession for us.
Who shall separate us from the love {Some ancient authorities read of God.}of Christ? shall tribulation, or anguish, or persecution, or famine, or nakedness, or peril, or sword?
Even as it is written, {Psalms 44:22}For thy sake we are killed all the day long;We were accounted as sheep for the slaughter.
Nay, in all these things we are more than conquerors through him that loved us.
For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers,
nor height, nor depth, nor any other {Or, creation}creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
I know thy works (behold, I have {Greek: given}set before thee a door opened, which none can shut), that thou hast a little power, and didst keep my word, and didst not deny my name.
Because thou didst keep the word of my {Or, stedfastness}patience, I also will keep thee from the hour of {Or, temptation}trial, that hour which is to come upon the whole {Greek: inhabited earth.}world, to {Or, tempt}try them that dwell upon the earth.
Wherefore {Or, comfort chapter 4:18.}exhort one another, and build each other up, even as also ye do.
And he said unto them, Therefore every scribe who hath been made a disciple to the kingdom of heaven is like unto a man that is a householder, who bringeth forth out of his treasure things new and old.