American Standard Version of 1901
Versliste
Yea, and for this very cause adding on your part all diligence, in your faith supply virtue; and in your virtue knowledge;
and in your knowledge self-control; and in your self-control {Or, stedfastness}patience; and in your {Or, stedfastness}patience godliness;
and in your godliness {Greek: love of the brethren.}brotherly kindness; and in your {Greek: love of the brethren.}brotherly kindness love.
for by grace have ye been saved through faith; and that not of yourselves, it is the gift of God;
who saved us, and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus {Or, long ages ago}before times eternal,
not by works done in righteousness, which we did ourselves, but according to his mercy he saved us, through the {Or, laver}washing of regeneration {Or, and through renewing}and renewing of the Holy Spirit,
For we know that if the earthly house of our {Or, bodily frame Compare Wisd. 9:15}tabernacle be dissolved, we have a building from God, a house not made with hands, eternal, in the heavens.
For verily in this we groan, longing to be clothed upon with our habitation which is from heaven:
if so be that being clothed we shall not be found naked.
For indeed we that are in this {Or, bodily frame Compare Wisd. 9:15}tabernacle do groan, {Or, being burdened, in that we would not be unclothed, but would be clothed upon.}being burdened; not for that we would be unclothed, but that we would be clothed upon, that what is mortal may be swallowed up of life.
Now he that wrought us for this very thing is God, who gave unto us the earnest of the Spirit.
Being therefore always of good courage, and knowing that, whilst we are at home in the body, we are absent from the Lord
(for we walk by faith, not by {Greek: appearance.}sight);
we are of good courage, I say, and are willing rather to be absent from the body, and to be at home with the Lord.
Wherefore also we {Greek: are ambitious. See Romans 15:20 margin.}make it our aim, whether at home or absent, to be well-pleasing unto him.
For we must all be made manifest before the judgment-seat of Christ; that each one may receive the things done {Greek: though.}in the body, according to what he hath done, whether it be good or bad.
Knowing therefore the fear of the Lord, we persuade men, but we are made manifest unto God; and I hope that we are made manifest also in your consciences.
We are not again commending ourselves unto you, but speak as giving you occasion of glorying on our behalf, that ye may have wherewith to answer them that glory in appearance, and not in heart.
For whether we {Or, were}are beside ourselves, it is unto God; or whether we are of sober mind, it is unto you.
For the love of Christ constraineth us; because we thus judge, that one died for all, therefore all died;
and he died for all, that they that live should no longer live unto themselves, but unto him who for their sakes died and rose again.
Wherefore we henceforth know no man after the flesh: even though we have known Christ after the flesh, yet now we know him so no more.
Wherefore if any man is in Christ, {Or, there is a new creation}he is a new creature: the old things are passed away; behold, they are become new.
But all things are of God, who reconciled us to himself through Christ, and gave unto us the ministry of reconciliation;
to wit, that God was in Christ reconciling the world unto himself, not reckoning unto them their trespasses, and having {Or, placed in us}committed unto us the word of reconciliation.
We are ambassadors therefore on behalf of Christ, as though God were entreating by us: we beseech you on behalf of Christ, be ye reconciled to God.
Him who knew no sin he made to be sin on our behalf; that we might become the righteousness of God in him.
There is therefore now no condemnation to them that are in Christ Jesus.
For the law of the Spirit of life in Christ Jesus made me free from the law of sin and of death.
For what the law could not do, {Greek: wherein.}in that it was weak through the flesh, God, sending his own Son in the likeness of {Greek: flesh of sin.}sinful flesh {Or, and as an offering for sin Leviticus 7:37 & c. Hebrews 10:6 & c. }and for sin, condemned sin in the flesh:
that the {Or, requirement}ordinance of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
For they that are after the flesh mind the things of the flesh; but they that are after the Spirit the things of the Spirit.
For the mind of the flesh is death; but the mind of the Spirit is life and peace:
because the mind of the flesh is enmity against God; for it is not subject to the law of God, neither indeed can it be:
and they that are in the flesh cannot please God.
But ye are not in the flesh but in the Spirit, if so be that the Spirit of God dwelleth in you. But if any man hath not the Spirit of Christ, he is none of his.
And if Christ is in you, the body is dead because of sin; but the spirit is life because of righteousness.
But if the Spirit of him that raised up Jesus from the dead dwelleth in you, he that raised up Christ Jesus from the dead shall give life also to your mortal bodies {Many ancient authorities read because of.}through his Spirit that dwelleth in you.
So then, brethren, we are debtors, not to the flesh, to live after the flesh:
for if ye live after the flesh, ye must die; but if by the Spirit ye put to death the {Greek: doings.}deeds of the body, ye shall live.
For as many as are led by the Spirit of God, these are sons of God.
For ye received not the spirit of bondage again unto fear; but ye received the spirit of adoption, whereby we cry, Abba, Father.
The Spirit himself beareth witness with our spirit, that we are children of God:
and if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified with him.
For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed to us-ward.
For the earnest expectation of the creation waiteth for the revealing of the sons of God.
For the creation was subjected to vanity, not of its own will, but by reason of him who subjected it, {Or, in hope: because the creation & c.}in hope
that the creation itself also shall be delivered from the bondage of corruption into the liberty of the glory of the children of God.
For we know that the whole creation groaneth and travaileth in pain {Or, with us}together until now.
And not only so, but ourselves also, who have the first-fruits of the Spirit, even we ourselves groan within ourselves, waiting for our adoption, to wit, the redemption of our body.
For {Or, by}in hope were we saved: but hope that is seen is not hope: {Many ancient authorities read for what a man seeth, why doth he yet hope for?}for who {Some ancient authorities read awaiteth.}hopeth for that which he seeth?
But if we hope for that which we see not, then do we with {Or, stedfastness}patience wait for it.
And in like manner the Spirit also helpeth our infirmity: for we know not how to pray as we ought; but the Spirit himself maketh intercession for us with groanings which cannot be uttered;
and he that searcheth the hearts knoweth what is the mind of the Spirit, {Or, that}because he maketh intercession for the saints according to the will of God.
And we know that to them that love God {Some ancient authorities read God worketh all things with them for good.}all things work together for good, even to them that are called according to his purpose.
For whom he foreknew, he also foreordained to be conformed to the image of his Son, that he might be the firstborn among many brethren:
and whom he foreordained, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.
What then shall we say to these things? If God is for us, who is against us?
He that spared not his own Son, but delivered him up for us all, how shall he not also with him freely give us all things?
Who shall lay anything to the charge of God's elect? {Or, Shall God that justifieth?}It is God that justifieth;
who is he that condemneth? {Or, Shall Christ Jesus that died…us?}It is Christ Jesus that died, yea rather, that was raised from the dead, who is at the right hand of God, who also maketh intercession for us.
Who shall separate us from the love {Some ancient authorities read of God.}of Christ? shall tribulation, or anguish, or persecution, or famine, or nakedness, or peril, or sword?
Even as it is written, {Psalms 44:22}For thy sake we are killed all the day long;We were accounted as sheep for the slaughter.
Nay, in all these things we are more than conquerors through him that loved us.
For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers,
nor height, nor depth, nor any other {Or, creation}creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
Finally, brethren, whatsoever things are true, whatsoever things are {Greek: reverend.}honorable, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are {Or, gracious}of good report; if there be any virtue, and if there be any praise, {Greek: take account of.}think on these things.
And he humbled thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did thy fathers know; that he might make thee know that man doth not live by bread only, but by everything that proceedeth out of the mouth of Jehovah doth man live.
Now it came to pass in those days, there went out a decree from Cæsar Augustus, that all {Greek: the inhabited earth.}the world should be enrolled.
This was the first enrolment made when Quirinius was governor of Syria.
And all went to enrol themselves, every one to his own city.
And Joseph also went up from Galilee, out of the city of Nazareth, into Judæa, to the city of David, which is called Bethlehem, because he was of the house and family of David;
to enrol himself with Mary, who was betrothed to him, being great with child.
And it came to pass, while they were there, the days were fulfilled that she should be delivered.
And she brought forth her firstborn son; and she wrapped him in swaddling clothes, and laid him in a manger, because there was no room for them in the inn.
And there were shepherds in the same country abiding in the field, and keeping {Or, night-watchers}watch by night over their flock.
And an angel of the Lord stood by them, and the glory of the Lord shone round about them: and they were sore afraid.
And the angel said unto them, Be not afraid; for behold, I bring you good tidings of great joy which shall be to all the people:
for there is born to you this day in the city of David a Saviour, who is {Or, Anointed Lord}Christ the Lord.
And this is the sign unto you: Ye shall find a babe wrapped in swaddling clothes, and lying in a manger.
And suddenly there was with the angel a multitude of the heavenly host praising God, and saying,
Glory to God in the highest,And on earth {Many ancient authorities read peace, good pleasure among men.}peace among {Greek: men of good pleasure.}men in whom he is well pleased.
And it came to pass, when the angels went away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this {Or, saying}thing that is come to pass, which the Lord hath made known unto us.
And they came with haste, and found both Mary and Joseph, and the babe lying in the manger.
And when they saw it, they made known concerning the saying which was spoken to them about this child.
And all that heard it wondered at the things which were spoken unto them by the shepherds.
But Mary kept all these {Or, things}sayings, pondering them in her heart.
And the shepherds returned, glorifying and praising God for all the things that they had heard and seen, even as it was spoken unto them.
And when eight days were fulfilled for circumcising him, his name was called JESUS, which was so called by the angel before he was conceived in the womb.
And when the days of their purification {Leviticus 12:2-6.}according to the law of Moses were fulfilled, they brought him up to Jerusalem, to present him to the Lord
(as it is written in the law of the Lord, {Exodus 13:2, 12}Every male that openeth the womb shall be called holy to the Lord),
and to offer a sacrifice according to that which is said in the law of the Lord, {Leviticus 12:8; 5:11.}A pair of turtledoves, or two young pigeons.
And behold, there was a man in Jerusalem, whose name was Simeon; and this man was righteous and devout, looking for the consolation of Israel: and the Holy Spirit was upon him.
And it had been revealed unto him by the Holy Spirit, that he should not see death, before he had seen the Lord's Christ.
And he came in the Spirit into the temple: and when the parents brought in the child Jesus, that they might do concerning him after the custom of the law,
then he received him into his arms, and blessed God, and said,
Now lettest thou thy {Greek: bondservant.}servant depart, {Greek: Master.}Lord,According to thy word, in peace;
For mine eyes have seen thy salvation,
Which thou hast prepared before the face of all peoples;
A light for {Or, the unveiling of the Gentiles}revelation to the Gentiles,And the glory of thy people Israel.
And his father and his mother were marvelling at the things which were spoken concerning him;
and Simeon blessed them, and said unto Mary his mother, Behold, this child is set for the falling and the rising of many in Israel; and for a sign which is spoken against;
yea and a sword shall pierce through thine own soul; that thoughts out of many hearts may be revealed.
And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Asher (she was {Greek: advanced in many days.}of a great age, having lived with a husband seven years from her virginity,
and she had been a widow even unto fourscore and four years), who departed not from the temple, worshipping with fastings and supplications night and day.
And coming up at that very hour she gave thanks unto God, and spake of him to all them that were looking for the redemption of Jerusalem.
And when they had accomplished all things that were according to the law of the Lord, they returned into Galilee, to their own city Nazareth.
And the child grew, and waxed strong, {Greek: becoming full of wisdom.}filled with wisdom: and the grace of God was upon him.
And his parents went every year to Jerusalem at the feast of the passover.
And when he was twelve years old, they went up after the custom of the feast;
and when they had fulfilled the days, as they were returning, the boy Jesus tarried behind in Jerusalem: and his parents knew it not;
but supposing him to be in the company, they went a day's journey; and they sought for him among their kinsfolk and acquaintance:
and when they found him not, they returned to Jerusalem, seeking for him.
And it came to pass, after three days they found him in the temple, sitting in the midst of the {Or, doctors See chapter 5:17; Acts 5:34.}teachers, both hearing them, and asking them questions:
and all that heard him were amazed at his understanding and his answers.
And when they saw him, they were astonished; and his mother said unto him, {Greek: Child.}Son, why hast thou thus dealt with us? behold, thy father and I sought thee sorrowing.
And he said unto them, How is it that ye sought me? knew ye not that I must be {Or, about my Father's business Greek: in the things of my Father.}in my Father's house?
And they understood not the saying which he spake unto them.
And he went down with them, and came to Nazareth; and he was subject unto them: and his mother kept all these {Or, things}sayings in her heart.
And Jesus advanced in wisdom and {Or, age}stature, and in {Or, grace}favor with God and men.
For it is better, if the will of God should so will, that ye suffer for well-doing than for evil-doing.
but if a man suffer as a Christian, let him not be ashamed; but let him glorify God in this name.
And we know that to them that love God {Some ancient authorities read God worketh all things with them for good.}all things work together for good, even to them that are called according to his purpose.
But concerning love of the brethren ye have no need that one write unto you: for ye yourselves are taught of God to love one another;
Put on therefore, as God's elect, holy and beloved, a heart of compassion, kindness, lowliness, meekness, longsuffering;
and above all these things put on love, which is the bond of perfectness.