American Standard Version of 1901
Versliste
And Isaiah said, Take a cake of figs. And they took and laid it on the boil, and he recovered.
In the year that king Uzziah died I saw the Lord sitting upon a throne, high and lifted up; and his {Or, skirts}train filled the temple.
And one cried unto another, and said, Holy, holy, holy, is Jehovah of hosts: {Hebrew: the fullness of the whole earth is his glory.}the whole earth is full of his glory.
that it might be fulfilled which was spoken through Isaiah the prophet, saying,
{Isaiah 42:1 ff.}Behold, my {See marginal note on Acts 3:13.}servant whom I have chosen;My beloved in whom my soul is well pleased:I will put my Spirit upon him,And he shall declare judgment to the {See marginal note on chapter 4:15.}Gentiles.
and he was returning and sitting in his chariot, and was reading the prophet Isaiah.
And the Spirit said unto Philip, Go near, and join thyself to this chariot.
And Philip ran to him, and heard him reading Isaiah the prophet, and said, Understandest thou what thou readest?
And he said, How can I, except some one shall guide me? And he besought Philip to come up and sit with him.
Now the passage of the Scripture which he was reading was this, {Isaiah 53:7 f.}He was led as a sheep to the slaughter;And as a lamb before his shearer is dumb,So he openeth not his mouth:
In his humiliation his judgment was taken away:His generation who shall declare?For his life is taken from the earth.
And the eunuch answered Philip, and said, I pray thee, of whom speaketh the prophet this? of himself, or of some other?
And Philip opened his mouth, and beginning from this Scripture, {See marginal note on chapter 5:42.}preached unto him Jesus.
But they did not all hearken to the {Or, gospel}glad tidings. For Isaiah saith, {Isaiah 53:1}Lord, who hath believed our report?
So belief cometh of hearing, and hearing by the word of Christ.
But I say, Did they not hear? Yea, verily, {Psalm 19:4}Their sound went out into all the earth,And their words unto the ends of {Greek: the inhabited earth.}the world.
But I say, Did Israel not know? First Moses saith, {Deuteronomy 32:21}I will provoke you to jealousy with that which is no nation,With a nation void of understanding will I anger you.
And Isaiah is very bold, and saith, {Isaiah 65:1}I was found of them that sought me not;I became manifest unto them that asked not of me.
But as to Israel he saith, {Isaiah 65:2}All the day long did I spread out my hands unto a disobedient and gainsaying people.
{Or, Woe to Asshur}Ho Assyrian, the rod of mine anger, the staff in whose hand is mine indignation!
I will send him against a profane nation, and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and {Hebrew: to make them a treading down.}to tread them down like the mire of the streets.
Howbeit he meaneth not so, neither doth his heart think so; but it is in his heart to destroy, and to cut off nations not a few.
For he saith, Are not my princes all of them kings?
Is not Calno as Carchemish? is not Hamath as Arpad? is not Samaria as Damascus?
As my hand hath {Or, reached}found the kingdoms of the idols, whose graven images did excel them of Jerusalem and of Samaria;
shall I not, as I have done unto Samaria and her idols, so do to Jerusalem and her idols?
Wherefore it shall come to pass, that, when the Lord hath performed his whole work upon mount Zion and on Jerusalem, I will {Hebrew: visit upon.}punish the fruit of the stout heart of the king of Assyria, and the glory of his high looks.
For he hath said, By the strength of my hand I have done it, and by my wisdom; for I have understanding: and I have removed the bounds of the peoples, and have robbed their treasures, and like a valiant man I have brought down {Or, the inhabitants}them that sit on thrones:
and my hand hath found as a nest the riches of the peoples; and as one gathereth eggs that are forsaken, have I gathered all the earth: and there was none that moved the wing, or that opened the mouth, or chirped.
Shall the axe boast itself against him that heweth therewith? shall the saw magnify itself against him that wieldeth it? as if a rod should wield them that lift it up, or as if a staff should lift up him that is not wood.
Therefore will the Lord, Jehovah of hosts, send among his fat ones leanness; and {Or, instead of}under his glory there shall be kindled a burning like the burning of fire.
And the light of Israel will be for a fire, and his Holy One for a flame; and it will burn and devour his thorns and his briers in one day.
And he will consume the glory of his forest, and of his fruitful field, both soul and body: and it shall be {Or, as when a sick man pineth away}as when a standard-bearer fainteth.
And the remnant of the trees of his forest shall be few, so that a child may write them.
And it shall come to pass in that day, that the remnant of Israel, and they that are escaped of the house of Jacob, shall no more again lean upon him that smote them, but shall lean upon Jehovah, the Holy One of Israel, in truth.
{Hebrew: shear jashub. See chapter 7:3.}A remnant shall return, even the remnant of Jacob, unto the mighty God.
For though thy people, Israel, be as the sand of the sea, only a remnant {Hebrew: in it.}of them shall return: a destruction is determined, overflowing with righteousness.
For a full end, and that determined, will the Lord, Jehovah of hosts, make in the midst of all the {Or, land}earth.
Therefore thus saith the Lord, Jehovah of hosts, O my people that dwellest in Zion, be not afraid of {Hebrew: Asshur.}the Assyrian, though he smite thee with the rod, and lift up his staff against thee, after the manner of Egypt.
For yet a very little while, and the indignation against thee shall be accomplished, and mine anger shall be directed to his destruction.
And Jehovah of hosts will stir up against him a scourge, as in the slaughter of Midian at the rock of Oreb: and {Or, as his rod was over the sea, so shall he &c.}his rod will be over the sea, and he will lift it up after the manner of Egypt.
And it shall come to pass in that day, that his burden shall depart from off thy shoulder, and his yoke from off thy neck, and the yoke shall be destroyed by reason of {Hebrew: oil.}fatness.
He is come to Aiath, he is passed through Migron; at Michmash he layeth up his baggage;
they are gone over the pass; {Or, Geba is our lodging, they cry}they have taken up their lodging at Geba; Ramah trembleth; Gibeah of Saul is fled.
Cry aloud with thy voice, O daughter of Gallim! hearken, O Laishah! O thou poor Anathoth!
Madmenah is a fugitive; the inhabitants of Gebim {Or, make their households flee}flee for safety.
This very day shall he halt at Nob: he shaketh his hand at the mount of the {Another reading is, house.}daughter of Zion, the hill of Jerusalem.
Behold, the Lord, Jehovah of hosts, will lop the boughs with terror: and the high of stature shall be hewn down, and the lofty shall be brought low.
And he will cut down the thickets of the forest with iron, and Lebanon shall fall by a mighty one.
The {Or, oracle concerning}burden of Babylon, which Isaiah the son of Amoz did see.
Set ye up an ensign upon the bare mountain, lift up the voice unto them, wave the hand, that they may go into the gates of the nobles.
I have commanded my consecrated ones, yea, I have called my mighty men for mine anger, even {Or, them that exult in my majesty}my proudly exulting ones.
The noise of a multitude in the mountains, as of a great people! the noise of a tumult of the kingdoms of the nations gathered together! Jehovah of hosts is mustering the host for the battle.
They come from a far country, from the uttermost part of heaven, even Jehovah, and the weapons of his indignation, to destroy the whole land.
Wail ye; for the day of Jehovah is at hand; as destruction from {Hebrew: Shaddai. See Genesis 17:1.}the Almighty shall it come.
Therefore shall all hands be feeble, and every heart of man shall melt:
and they shall be dismayed; {Or, they shall take hold of pangs and sorrows}pangs and sorrows shall take hold of them; they shall be in pain as a woman in travail: they shall look in amazement one at another; their faces shall be faces of flame.
Behold, the day of Jehovah cometh, cruel, with wrath and fierce anger; to make the land a desolation, and to destroy the sinners thereof out of it.
For the stars of heaven and the constellations thereof shall not give their light; the sun shall be darkened in its going forth, and the moon shall not cause its light to shine.
And I will punish the world for their evil, and the wicked for their iniquity: and I will cause the arrogancy of the proud to cease, and will lay low the haughtiness of the terrible.
I will make a man more rare than fine gold, even a man than the pure gold of Ophir.
Therefore I will make the heavens to tremble, and the earth shall be shaken out of its place, in the wrath of Jehovah of hosts, and in the day of his fierce anger.
And it shall come to pass, that as the chased {Or, gazelle}roe, and as sheep that no man gathereth, they shall turn every man to his own people, and shall flee every man to his own land.
Every one that is found shall be thrust through; and every one that is {Or, joined thereunto}taken shall fall by the sword.
Their infants also shall be dashed in pieces before their eyes; their houses shall be rifled, and their wives ravished.
Behold, I will stir up the Medes against them, who shall not regard silver, and as for gold, they shall not delight in it.
And their bows shall dash the young men in pieces; and they shall have no pity on the fruit of the womb; their eye shall not spare children.
And Babylon, the glory of kingdoms, the beauty of the Chaldeans' pride, shall be as when God overthrew Sodom and Gomorrah.
It shall never be inhabited, neither shall it be dwelt in from generation to generation: neither shall the Arabian pitch tent there; neither shall shepherds make their flocks to lie down there.
But wild beasts of the desert shall lie there; and their houses shall be full of doleful creatures; and ostriches shall dwell there, and wild goats shall dance there.
And {Hebrew: howling creatures.}wolves shall {Or, answer}cry in their castles, and jackals in the pleasant palaces: and her time is near to come, and her days shall not be prolonged.
And there was war in heaven: Michael and his angels going forth to war with the dragon; and the dragon warred and his angels;
and they prevailed not, neither was their place found any more in heaven.
And the great dragon was cast down, the old serpent, he that is called the Devil and Satan, the deceiver of the whole {Greek: inhabited earth.}world; he was cast down to the earth, and his angels were cast down with him.
And I heard a great voice in heaven, saying, {Or, Now is the salvation, and the power, and the kingdom, become our God's, and the authority is become his Christ's}Now is come the salvation, and the power, and the kingdom of our God, and the authority of his Christ: for the accuser of our brethren is cast down, who accuseth them before our God day and night.
And they overcame him because of the blood of the Lamb, and because of the word of their testimony; and they loved not their life even unto death.
Therefore rejoice, O heavens, and ye that {Greek: tabernacle.}dwell in them. Woe for the earth and for the sea: because the devil is gone down unto you, having great wrath, knowing that he hath but a short time.
The ox knoweth his owner, and the ass his master's crib; but Israel doth not know, my people doth not consider.
And I went unto the prophetess; and she conceived, and bare a son. Then said Jehovah unto me, Call his name Maher-shalal-hash-baz.
Behold, I and the children whom Jehovah hath given me are for signs and for wonders in Israel from Jehovah of hosts, who dwelleth in mount Zion.
Then said Jehovah unto Isaiah, Go forth now to meet Ahaz, thou, and {That is, A remnant shall return.}Shear-jashub thy son, at the end of the conduit of the upper pool, in the highway of the fuller's field;
And I went unto the prophetess; and she conceived, and bare a son. Then said Jehovah unto me, Call his name Maher-shalal-hash-baz.
In that day shall the {Or, shoot Or, sprout}branch of Jehovah be beautiful and glorious, and the fruit of the {Or, earth}land shall be {Or, majestic}excellent and comely for them that are escaped of Israel.
Therefore the Lord himself will give you a sign: behold, {Or, the}a {Or, maiden}virgin {Or, is with child, and beareth}shall conceive, and bear a son, and shall call his name {That is, God is with us.}Immanuel.
{[Chapter 8:23 in Hebrew]} {Or, For}But there shall be no gloom to her that was in anguish. In the former time he brought into contempt the land of Zebulun and the land of Naphtali; but in the latter time hath he made it glorious, by the way of the sea, beyond the Jordan, {Or, the district}Galilee of the nations. {[Chapter 9:1 in Hebrew]}
yea, he saith, It is too light a thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, {Or, that my salvation may be}that thou mayest be my salvation unto the end of the earth.
For {Or, every boot of the booted warrior}all the armor of the armed man in the tumult, and the garments rolled in blood, shall be for burning, for fuel of fire.
therefore thus saith the Lord Jehovah, Behold, I {Or, have laid}lay in Zion for a foundation a stone, a tried stone, a precious corner-stone of sure foundation: he that believeth shall not be in haste.
Behold, my servant, whom I uphold; my chosen, in whom my soul delighteth: I have put my Spirit upon him; he will bring forth justice to the {Or, nations (and elsewhere)}Gentiles.
{Or, He shall see and be satisfied with the travil &c.}He shall see of the travail of his soul, and shall be satisfied: {Or, by his knowledge}by the knowledge of himself shall my righteous servant {Or, make many righteous}justify many; and he shall bear their iniquities.
Behold, my servant, whom I uphold; my chosen, in whom my soul delighteth: I have put my Spirit upon him; he will bring forth justice to the {Or, nations (and elsewhere)}Gentiles.
He was despised, and {Or, forsaken}rejected of men; a man of sorrows, and acquainted with {Hebrew: sickness.}grief: and {Or, he hid as it were his face from us}as one from whom men hide their face he was despised; and we esteemed him not.
He was oppressed, yet when he was afflicted he opened not his mouth; as a lamb that is led to the slaughter, and as a sheep that before its shearers is dumb, so he opened not his mouth.
{Another reading is, In all their adversity he was no adversary}In all their affliction he was afflicted, and the angel of his presence saved them: in his love and in his pity he redeemed them; and he bare them, and carried them all the days of old.
so shall he {Or, startle}sprinkle many nations; kings shall shut their mouths {Or, because of}at him: for that which had not been told them shall they see; and that which they had not heard shall they {Or, consider}understand.
but, as it is written, {Isaiah 52:15}They shall see, to whom no tidings of him came,And they who have not heard shall understand.
He was oppressed, yet when he was afflicted he opened not his mouth; as a lamb that is led to the slaughter, and as a sheep that before its shearers is dumb, so he opened not his mouth.
{Or, From}By oppression and judgment he was taken away; and as for his generation, who among them considered that he was cut off out of the land of the {Or, living? for the transgression of my people was he stricken}living for the transgression of my people to whom the stroke was due?
Now the passage of the Scripture which he was reading was this, {Isaiah 53:7 f.}He was led as a sheep to the slaughter;And as a lamb before his shearer is dumb,So he openeth not his mouth:
In his humiliation his judgment was taken away:His generation who shall declare?For his life is taken from the earth.
Who hath believed {Or, that which we have heard}our message? and to whom hath the arm of Jehovah been revealed?
that the word of Isaiah the prophet might be fulfilled, which he spake, {Isaiah 53:1}Lord, who hath believed our report?And to whom hath the arm of the Lord been revealed?
And they made his grave with the wicked, and with a rich man in his death; {Or, because}although he had done no violence, neither was any deceit in his mouth.
who did no sin, neither was guile found in his mouth:
Surely he hath borne our {Hebrew: sicknesses.}griefs, and carried our sorrows; yet we did esteem him stricken, smitten of God, and afflicted.
that it might be fulfilled which was spoken through Isaiah the prophet, saying: {Isaiah 53:4}Himself took our infirmities, and bare our diseases.
Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he poured out his soul unto death, and was numbered with the transgressors: yet he bare the sin of many, and {Or, maketh}made intercession for the transgressors.
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But he was wounded for our transgressions, he was bruised for our iniquities; the chastisement of our peace was upon him; and with his stripes we are healed.
who his own self {Or, carried up…to the tree Compare Colossians 2:14; 1 Macc. 4.53 (Greek:).}bare our sins in his body upon the tree, that we, having died unto sins, might live unto righteousness; by whose {Greek: bruise.}stripes ye were healed.