American Standard Version of 1901
Versliste
And ye have an anointing from the Holy One, {Some very ancient authorities read and ye all know.}and ye know all things.
And as for you, the anointing which ye received of him abideth in you, and ye need not that any one teach you; but as his anointing teacheth you concerning all things, {Or, so it is true and is no lie; and even as &c.}and is true, and is no lie, and even as it taught you, {Or, abide ye}ye abide in him.
When he hath put forth all his own, he goeth before them, and the sheep follow him: for they know his voice.
And a stranger will they not follow, but will flee from him: for they know not the voice of strangers.
I can of myself do nothing: as I hear, I judge: and my judgment is righteous; because I seek not mine own will, but the will of him that sent me.
The Lord Jehovah hath given me the tongue of {Or, disciples}them that are taught, that I may know how {Or, to speak a word in season to him &c.}to sustain with words him that is weary: he wakeneth morning by morning, he wakeneth mine ear to hear as {Or, disciples}they that are taught.
The Lord Jehovah hath opened mine ear, and I was not rebellious, neither turned away backward.
I gave my back to the smiters, and my cheeks to them that plucked off the hair; I hid not my face from shame and spitting.
For thus said the Lord Jehovah, the Holy One of Israel, In returning and rest shall ye be saved; in quietness and in confidence shall be your strength. And ye would not:
{Or, And then will the Lord give you bread in adversity and water in affliction: and thy teachers shall not &c.}And though the Lord give you the bread of adversity and the water of affliction, yet shall not thy {Or, teacher}teachers {Or, hide themselves}be hidden anymore, but thine eyes shall see thy {Or, teacher}teachers;
and thine ears shall hear a word behind thee, saying, This is the way, walk ye in it; when ye turn to the right hand, and when ye turn to the left.
Hast thou not known? hast thou not heard? {Or, Jehovah is an everylasting God, the Creator…he fainteth not &c.}The everlasting God, Jehovah, the Creator of the ends of the earth, fainteth not, neither is weary; there is no searching of his understanding.
He giveth power to the faint; and to him that hath no might he increaseth strength.
Even the youths shall faint and be weary, and the young men shall utterly fall:
but they that wait for Jehovah shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; they shall walk, and not faint.
Comfort ye, comfort ye my people, saith your God.
Speak ye {Hebrew: to the heart of.}comfortably to Jerusalem; and cry unto her, that her {Or, time of service}warfare is accomplished, that her {Or, punishment is accepted See Leviticus 26:43.}iniquity is pardoned, that she hath received of Jehovah's hand double for all her sins.
The voice of one {Or, that crieth in the wilderness, Prepare ye the way &c.}that crieth, Prepare ye in the wilderness the way of Jehovah; make level in the desert a highway for our God.
Every valley shall be exalted, and every mountain and hill shall be made low; and the uneven shall be made level, and the rough places a plain:
and the glory of Jehovah shall be revealed, and all flesh shall see it together; for the mouth of Jehovah hath spoken it.
The voice of one saying, Cry. And one said, What shall I cry? All flesh is grass, and all the goodliness thereof is as the flower of the field.
The grass withereth, the flower fadeth, because the breath of Jehovah bloweth upon it; surely the people is grass.
The grass withereth, the flower fadeth; but the word of our God shall stand forever.
{Or, O Zion, that bringest good tidings}O thou that tellest good tidings to Zion, get thee up on a high mountain; {Or, O Jerusalem, that bringest good tidings}O thou that tellest good tidings to Jerusalem, lift up thy voice with strength; lift it up, be not afraid; say unto the cities of Judah, Behold, your God!
Behold, the Lord Jehovah will come as a mighty one, and his arm will rule for him: Behold, his reward is with him, and his recompense before him.
He will feed his flock like a shepherd, he will gather the lambs in his arm, and carry them in his bosom, and will gently lead those that have their young.
Who hath measured the waters in the hollow of his hand, and meted out heaven with the span, and comprehended the dust of the earth in a measure, and weighed the mountains in scales, and the hills in a balance?
Who hath {Or, meted out}directed the Spirit of Jehovah, or being his counsellor hath taught him?
With whom took he counsel, and who instructed him, and taught him in the path of justice, and taught him knowledge, and showed to him the way of understanding?
Behold, the nations are as a drop of a bucket, and are accounted as the small dust of the balance: behold, {Or, the isles are as the fine dust that is lifted up}he taketh up the isles as a very little thing.
And Lebanon is not sufficient to burn, nor the beasts thereof sufficient for a burnt-offering.
All the nations are as nothing before him; they are accounted by him as {Or, as a thing of nought}less than nothing, and {Or, confusion}vanity.
To whom then will ye liken God? or what likeness will ye compare unto him?
The image, a workman hath cast it, and the goldsmith overlayeth it with gold, and casteth for it silver chains.
He that is too impoverished for such an oblation chooseth a tree that will not rot; he seeketh unto him a skilful workman to {Or, prepare}set up a graven image, that shall not be moved.
Have ye not known? have ye not heard? hath it not been told you from the beginning? have ye not {Or, understood the foundations}understood from the foundations of the earth?
It is he that sitteth above the circle of the earth, and the inhabitants thereof are as grasshoppers; that stretcheth out the heavens as {Or, gauze}a curtain, and spreadeth them out as a tent to dwell in;
that bringeth princes to nothing; that maketh the judges of the earth as {Or, confusion}vanity.
{Or, Scarce are they planted, scarce are they sown, scarce hath their stock taken root in the earth, when he bloweth upon them &c.}Yea, they have not been planted; yea, they have not been sown; yea, their stock hath not taken root in the earth: moreover he bloweth upon them, and they wither, and the whirlwind taketh them away as stubble.
To whom then will ye liken me, that I should be equal to him? saith the Holy One.
Lift up your eyes on high, {Or, and see: who hath created these? he that &c.}and see who hath created these, that bringeth out their host by number; he calleth them all by name; by the greatness of his might, and for that he is strong in power, not one is lacking.
Why sayest thou, O Jacob, and speakest, O Israel, My way is hid from Jehovah, and the justice due to me is passed away from my God?
Hast thou not known? hast thou not heard? {Or, Jehovah is an everylasting God, the Creator…he fainteth not &c.}The everlasting God, Jehovah, the Creator of the ends of the earth, fainteth not, neither is weary; there is no searching of his understanding.
He giveth power to the faint; and to him that hath no might he increaseth strength.
Even the youths shall faint and be weary, and the young men shall utterly fall:
but they that wait for Jehovah shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; they shall walk, and not faint.
If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day; and call the sabbath a delight, and the holy of Jehovah honorable; and shalt honor {Or, him}it, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words:
But I counted it necessary to send to you Epaphroditus, my brother and fellow-worker and fellow-soldier, and your {Greek: apostle.}messenger and minister to my need;
since he longed {Many ancient authorities read to see you all.}after you all, and was sore troubled, because ye had heard that he was sick:
for indeed he was sick nigh unto death: but God had mercy on him; and not on him only, but on me also, that I might not have sorrow upon sorrow.
I have sent him therefore the more diligently, that, when ye see him again, ye may rejoice, and that I may be the less sorrowful.
Receive him therefore in the Lord with all joy; and hold such in honor:
because for the work of {Many ancient authorities read the Lord.}Christ he came nigh unto death, hazarding his life to supply that which was lacking in your service toward me.
Comfort ye, comfort ye my people, saith your God.
Speak ye {Hebrew: to the heart of.}comfortably to Jerusalem; and cry unto her, that her {Or, time of service}warfare is accomplished, that her {Or, punishment is accepted See Leviticus 26:43.}iniquity is pardoned, that she hath received of Jehovah's hand double for all her sins.
The voice of one {Or, that crieth in the wilderness, Prepare ye the way &c.}that crieth, Prepare ye in the wilderness the way of Jehovah; make level in the desert a highway for our God.
Every valley shall be exalted, and every mountain and hill shall be made low; and the uneven shall be made level, and the rough places a plain:
and the glory of Jehovah shall be revealed, and all flesh shall see it together; for the mouth of Jehovah hath spoken it.
The voice of one saying, Cry. And one said, What shall I cry? All flesh is grass, and all the goodliness thereof is as the flower of the field.
The grass withereth, the flower fadeth, because the breath of Jehovah bloweth upon it; surely the people is grass.
The grass withereth, the flower fadeth; but the word of our God shall stand forever.
{Or, O Zion, that bringest good tidings}O thou that tellest good tidings to Zion, get thee up on a high mountain; {Or, O Jerusalem, that bringest good tidings}O thou that tellest good tidings to Jerusalem, lift up thy voice with strength; lift it up, be not afraid; say unto the cities of Judah, Behold, your God!
Behold, the Lord Jehovah will come as a mighty one, and his arm will rule for him: Behold, his reward is with him, and his recompense before him.
He will feed his flock like a shepherd, he will gather the lambs in his arm, and carry them in his bosom, and will gently lead those that have their young.
Who hath measured the waters in the hollow of his hand, and meted out heaven with the span, and comprehended the dust of the earth in a measure, and weighed the mountains in scales, and the hills in a balance?
Who hath {Or, meted out}directed the Spirit of Jehovah, or being his counsellor hath taught him?
With whom took he counsel, and who instructed him, and taught him in the path of justice, and taught him knowledge, and showed to him the way of understanding?
Behold, the nations are as a drop of a bucket, and are accounted as the small dust of the balance: behold, {Or, the isles are as the fine dust that is lifted up}he taketh up the isles as a very little thing.
And Lebanon is not sufficient to burn, nor the beasts thereof sufficient for a burnt-offering.
All the nations are as nothing before him; they are accounted by him as {Or, as a thing of nought}less than nothing, and {Or, confusion}vanity.
To whom then will ye liken God? or what likeness will ye compare unto him?
The image, a workman hath cast it, and the goldsmith overlayeth it with gold, and casteth for it silver chains.
He that is too impoverished for such an oblation chooseth a tree that will not rot; he seeketh unto him a skilful workman to {Or, prepare}set up a graven image, that shall not be moved.
Have ye not known? have ye not heard? hath it not been told you from the beginning? have ye not {Or, understood the foundations}understood from the foundations of the earth?
It is he that sitteth above the circle of the earth, and the inhabitants thereof are as grasshoppers; that stretcheth out the heavens as {Or, gauze}a curtain, and spreadeth them out as a tent to dwell in;
that bringeth princes to nothing; that maketh the judges of the earth as {Or, confusion}vanity.
{Or, Scarce are they planted, scarce are they sown, scarce hath their stock taken root in the earth, when he bloweth upon them &c.}Yea, they have not been planted; yea, they have not been sown; yea, their stock hath not taken root in the earth: moreover he bloweth upon them, and they wither, and the whirlwind taketh them away as stubble.
To whom then will ye liken me, that I should be equal to him? saith the Holy One.
Lift up your eyes on high, {Or, and see: who hath created these? he that &c.}and see who hath created these, that bringeth out their host by number; he calleth them all by name; by the greatness of his might, and for that he is strong in power, not one is lacking.
Why sayest thou, O Jacob, and speakest, O Israel, My way is hid from Jehovah, and the justice due to me is passed away from my God?
Hast thou not known? hast thou not heard? {Or, Jehovah is an everylasting God, the Creator…he fainteth not &c.}The everlasting God, Jehovah, the Creator of the ends of the earth, fainteth not, neither is weary; there is no searching of his understanding.
He giveth power to the faint; and to him that hath no might he increaseth strength.
Even the youths shall faint and be weary, and the young men shall utterly fall:
but they that wait for Jehovah shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; they shall walk, and not faint.
Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time;
casting all your anxiety upon him, because he careth for you.
but I {Greek: bruise. Luke 18:5.}buffet my body, and bring it into bondage: lest by any means, after that I {Or, have been a herald}have preached to others, I myself should be rejected.
Brethren, my heart's {Greek: good pleasure.}desire and my supplication to God is for them, that they may be saved.
For I bear them witness that they have a zeal for God, but not according to knowledge.
For being ignorant of God's righteousness, and seeking to establish their own, they did not subject themselves to the righteousness of God.
For Christ is the end of the law unto righteousness to every one that believeth.
For Moses writeth that {Leviticus 18:5}the man that doeth the righteousness which is of the law shall live thereby.
But the righteousness which is of faith saith thus, {Deuteronomy 30:12 f.}Say not in thy heart, Who shall ascend into heaven? (that is, to bring Christ down:)
or, Who shall descend into the abyss? (that is, to bring Christ up from the dead.)
But what saith it? {Deuteronomy 30:14}The word is nigh thee, in thy mouth, and in thy heart: that is, the word of faith, which we preach:
{Or, that}because if thou shalt {Some ancient authorities read confess the word with thy mouth, that Jesus is Lord.}confess with thy mouth Jesus as Lord, and shalt believe in thy heart that God raised him from the dead, thou shalt be saved:
for with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.
For the scripture saith, {Isaiah 28:16}Whosoever believeth on him shall not be put to shame.
For there is no distinction between Jew and Greek: for the same Lord is Lord of all, and is rich unto all that call upon him:
for, {Joel 2:32}Whosoever shall call upon the name of the Lord shall be saved.
How then shall they call on him in whom they have not believed? and how shall they believe in him whom they have not heard? and how shall they hear without a preacher?
and how shall they preach, except they be sent? even as it is written, {Isaiah 52:7}How beautiful are the feet of them that bring {Or, a gospel}glad tidings of good things!
But they did not all hearken to the {Or, gospel}glad tidings. For Isaiah saith, {Isaiah 53:1}Lord, who hath believed our report?
So belief cometh of hearing, and hearing by the word of Christ.
But I say, Did they not hear? Yea, verily, {Psalm 19:4}Their sound went out into all the earth,And their words unto the ends of {Greek: the inhabited earth.}the world.
But I say, Did Israel not know? First Moses saith, {Deuteronomy 32:21}I will provoke you to jealousy with that which is no nation,With a nation void of understanding will I anger you.
And Isaiah is very bold, and saith, {Isaiah 65:1}I was found of them that sought me not;I became manifest unto them that asked not of me.
But as to Israel he saith, {Isaiah 65:2}All the day long did I spread out my hands unto a disobedient and gainsaying people.
But the {Or, Advocate Or, Helper Greek: Paraclete. }Comforter, even the Holy Spirit, whom the Father will send in my name, he shall teach you all things, and bring to your remembrance all that I said unto you.
And he said unto them, O foolish men, and slow of heart to believe {Or, after}in all that the prophets have spoken!
Behooved it not the Christ to suffer these things, and to enter into his glory?
And beginning from Moses and from all the prophets, he interpreted to them in all the scriptures the things concerning himself.
{Or, Every scripture is inspired of God, and profitable}Every scripture inspired of God is also profitable for teaching, for reproof, for correction, for {Or, discipline}instruction which is in righteousness:
that the man of God may be complete, furnished completely unto every good work.
And I was with you in weakness, and in fear, and in much trembling.
in stripes, in imprisonments, in tumults, in labors, in watchings, in fastings;
in pureness, in knowledge, in longsuffering, in kindness, in the Holy Spirit, in love unfeigned,
in the word of truth, in the power of God; {Greek: though.}by the armor of righteousness on the right hand and on the left,
by glory and dishonor, by evil report and good report; as deceivers, and yet true;
as unknown, and yet well known; as dying, and behold, we live; as chastened, and not killed;
as sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.
always bearing about in the body the {Greek: putting to death.}dying of Jesus, that the life also of Jesus may be manifested in our body.
And not only so, but ourselves also, who have the first-fruits of the Spirit, even we ourselves groan within ourselves, waiting for our adoption, to wit, the redemption of our body.
And he hath said unto me, My grace is sufficient for thee: for my power is made perfect in weakness. Most gladly therefore will I rather glory in my weaknesses, that the power of Christ may {Or, cover me Greek: spread a tabernacle over me. See Revelation 7:15.}rest upon me.
Wherefore I take pleasure in weaknesses, in injuries, in necessities, in persecutions, in distresses, for Christ's sake: for when I am weak, then am I strong.
I can do all things in him that strengtheneth me.