Wherefore when we could no longer forbear, we thought it good to be left behind at Athens alone;
and sent Timothy, our brother and {Some ancient authorities read fellow-worker with God.}God's minister in the {Greek: good tidings. See chapter 1:5.}gospel of Christ, to establish you, and to comfort you concerning your faith;
that no man be moved by these afflictions; for yourselves know that hereunto we are appointed.
For verily, when we were with you, we told you {Or, plainly}beforehand that we are to suffer affliction; even as it came to pass, and ye know.
For this cause I also, when I could no longer forbear, sent that I might know your faith, lest by any means the tempter had tempted you, and our labor should be in vain.
But when Timothy came even now unto us from you, and brought us glad tidings of your faith and love, and that ye have good remembrance of us always, longing to see us, even as we also to see you;
for this cause, brethren, we were comforted over you in all our distress and affliction through your faith:
for now we live, if ye stand fast in the Lord.
For what thanksgiving can we render again unto God for you, for all the joy wherewith we joy for your sakes before our God;
night and day praying exceedingly that we may see your face, and may perfect that which is lacking in your faith?
Now may {Or, God himself and our Father}our God and Father himself, and our Lord Jesus, direct our way unto you:
and the Lord make you to increase and abound in love one toward another, and toward all men, even as we also do toward you;
to the end he may establish your hearts unblamable in holiness before {Or, God and our Father}our God and Father, at the {Greek: presence. Compare 2 Corinthians 10:10.}coming of our Lord Jesus with all his saints {Many ancient authorities add Amen.}.
Querverweise zu 1. Thessalonicher 3,5 1Thes 3,5
and sent Timothy, our brother and {Some ancient authorities read fellow-worker with God.}God's minister in the {Greek: good tidings. See chapter 1:5.}gospel of Christ, to establish you, and to comfort you concerning your faith;
And the tempter came and said unto him, If thou art the Son of God, command that these stones become {Greek: loaves.}bread.
For yourselves, brethren, know our entering in unto you, that it hath not been found vain:
But when Timothy came even now unto us from you, and brought us glad tidings of your faith and love, and that ye have good remembrance of us always, longing to see us, even as we also to see you;
Defraud ye not one the other, except it be by consent for a season, that ye may give yourselves unto prayer, and may be together again, that Satan tempt you not because of your incontinency.
But I said, I have labored in vain, I have spent my strength for nought and vanity; yet surely the justice due to me is with Jehovah, and my recompense with my God.
And after some days Paul said unto Barnabas, Let us return now and visit the brethren in every city wherein we proclaimed the word of the Lord, and see how they fare.
that no advantage may be gained over us by Satan: for we are not ignorant of his devices.
And I went up by revelation; and I laid before them the {See marginal note on chapter 1:6.}gospel which I preach among the Gentiles but privately before them who {Or, are}were of repute, lest by any means I should be running, or had run, in vain.
For even when we were come into Macedonia our flesh had no relief, but we were afflicted on every side; without were fightings, within were fears.
Nevertheless he that comforteth the lowly, even God, comforted us by the {Greek: presence. Compare 2 Thessalonians 2:9.}coming of Titus;
and not by his {Greek: presence. Compare 2 Thessalonians 2:9.}coming only, but also by the comfort wherewith he was comforted in you, while he told us your longing, your mourning, your zeal for me; so that I rejoiced yet more.
For I am jealous over you with {Greek: a jealously of God.}a godly jealousy: for I espoused you to one husband, that I might present you as a pure virgin to Christ.
I am afraid of you, lest by any means I have bestowed labor upon you in vain.
But I fear, lest by any means, as the serpent beguiled Eve in his craftiness, your {Greek: thoughts. See chapter 3:14.}minds should be corrupted from the simplicity and the purity that is toward Christ.
holding forth the word of life; that I may have whereof to glory in the day of Christ, that I did not run in vain neither labor in vain.
For such men are false apostles, deceitful workers, fashioning themselves into apostles of Christ.
And no marvel; for even Satan fashioneth himself into an angel of light.
It is no great thing therefore if his ministers also fashion themselves as ministers of righteousness, whose end shall be according to their works.
I marvel that ye are so quickly removing from him that called you in the grace of Christ unto a different {Greek: good tidings. See marginal note on Matthew 4:23.}gospel;
{Or, which is nothing else save that there &c.}which is not another gospel: only there are some that trouble you, and would pervert the {Greek: good tidings. See marginal note on Matthew 4:23.}gospel of Christ.
But though we, or an angel from heaven, should {See marginal note on Matthew 11:5.}preach {Some ancient authorities omit unto you.}unto you any gospel {Or, contrary to that}other than that which we preached unto you, let him be anathema.
As we have said before, so say I now again, If any man {See marginal note on Matthew 11:5.}preacheth unto you any gospel {Or, contrary to that}other than that which ye received, let him be anathema.
that we may be no longer children, tossed to and fro and carried about with every wind of doctrine, by the sleight of men, in craftiness, after the wiles of error;
Let no man say when he is tempted, I am tempted {Greek: from.}of God; for God {Or, is untried in evil}cannot be tempted with {Greek: evil things.}evil, and he himself tempteth no man:
but each man is {Or, tempted by his own lust, being drawn away by it, and enticed.}tempted, when he is drawn away by his own lust, and enticed.