If there be a controversy between men, and they come unto judgment, and the judges judge them; then they shall justify the righteous, and condemn the wicked.
And it shall be, if the wicked man be worthy to be beaten, that the judge shall cause him to lie down, and to be beaten before his face, according to his wickedness, by number.
Forty stripes he may give him, he shall not exceed; lest, if he should exceed, and beat him above these with many stripes, then thy brother should seem vile unto thee.
Thou shalt not muzzle the ox when he treadeth out the grain.
If brethren dwell together, and one of them die, and have no son, the wife of the dead shall not be married without unto a stranger: her husband's brother shall go in unto her, and take her to him to wife, and perform the duty of a husband's brother unto her.
And it shall be, that the first-born that she beareth shall succeed in the name of his brother that is dead, that his name be not blotted out of Israel.
And if the man like not to take his brother's wife, then his brother's wife shall go up to the gate unto the elders, and say, My husband's brother refuseth to raise up unto his brother a name in Israel; he will not perform the duty of a husband's brother unto me.
Then the elders of his city shall call him, and speak unto him: and if he stand, and say, I like not to take her;
then shall his brother's wife come unto him in the presence of the elders, and loose his shoe from off his foot, and spit in his face; and she shall answer and say, So shall it be done unto the man that doth not build up his brother's house.
And his name shall be called in Israel, The house of him that hath his shoe loosed.
When men strive together one with another, and the wife of the one draweth near to deliver her husband out of the hand of him that smiteth him, and putteth forth her hand, and taketh him by the secrets;
then thou shalt cut off her hand, thine eye shall have no pity.
Thou shalt not have in thy bag diverse weights, a great and a small.
Thou shalt not have in thy house diverse measures, a great and a small.
A perfect and just weight shalt thou have; a perfect and just measure shalt thou have: that thy days may be long in the land which Jehovah thy God giveth thee.
For all that do such things, even all that do unrighteously, are an abomination unto Jehovah thy God.
Remember what Amalek did unto thee by the way as ye came forth out of Egypt;
how he met thee by the way, and smote the hindmost of thee, all that were feeble behind thee, when thou wast faint and weary; and he feared not God.
Therefore it shall be, when Jehovah thy God hath given thee rest from all thine enemies round about, in the land which Jehovah thy God giveth thee for an inheritance to possess it, that thou shalt blot out the remembrance of Amalek from under heaven; thou shalt not forget.
Querverweise zu 5. Mose 25,1 5Mo 25,1
Judges and officers shalt thou make thee in all thy gates, which Jehovah thy God giveth thee, according to thy tribes; and they shall judge the people with righteous judgment.
Thou shalt not wrest justice: thou shalt not respect persons; neither shalt thou take a bribe; for a bribe doth blind the eyes of the wise, and pervert the {Or, cause}words of the righteous.
{Hebrew: Justice, justice.} That which is altogether just shalt thou follow, that thou mayest live, and inherit the land which Jehovah thy God giveth thee.
If there arise a matter too hard for thee in judgment, between blood and blood, between plea and plea, and between stroke and stroke, being matters of controversy within thy gates; then shalt thou arise, and get thee up unto the place which Jehovah thy God shall choose;
and thou shalt come unto the priests the Levites, and unto the judge that shall be in those days: and thou shalt inquire; and they shall show thee the sentence of judgment.
then both the men, between whom the controversy is, shall stand before Jehovah, before the priests and the judges that shall be in those days;
and the judges shall make diligent inquisition: and, behold, if the witness be a false witness, and have testified falsely against his brother;
then shall ye do unto him, as he had thought to do unto his brother: so shalt thou put away the evil from the midst of thee.
Thou shalt not wrest the justice due to thy poor in his cause.
Keep thee far from a false matter; and the innocent and righteous slay thou not: for I will not justify the wicked.
The God of Israel said,The Rock of Israel spake to me: {Or, There shall be one…and it shall be as &c.}One that ruleth over men {Hebrew: a righteous one.}righteously,That ruleth in the fear of God,
and said to the judges, Consider what ye do: for ye judge not for man, but for Jehovah; and he is with you {Or, in giving judgement Hebrew: in the matter of judgement.}in the judgment.
Now therefore let the fear of Jehovah be upon you; take heed and do it: for there is no iniquity with Jehovah our God, nor respect of persons, nor taking of bribes.
Moreover in Jerusalem did Jehoshaphat set of the Levites and the priests, and of the heads of the fathers' houses of Israel, for the judgment of Jehovah, and for controversies. And they returned to Jerusalem.
And he charged them, saying, Thus shall ye do in the fear of Jehovah, faithfully, and with a perfect heart.
And whensoever any controversy shall come to you from your brethren that dwell in their cities, between blood and blood, between law and commandment, statutes and ordinances, ye shall warn them, that they be not guilty towards Jehovah, and so wrath come upon you and upon your brethren: this do, and ye shall not be guilty.
When I went forth to the gate unto the city,When I prepared my seat in the {Or, broad place}street,
The young men saw me and hid themselves,And the aged rose up and stood;
The princes refrained from talking,And laid their hand on their mouth;
The voice of the nobels was {Hebrew: hid.}hushed,And their tongue cleaved to the roof of their mouth.
For when the ear heard me, then it blessed me;And when the eye saw me, it gave witness unto me:
Because I delivered the poor that cried,The fatherless also, {Or, and him that had &c.}that had none to help him.
The blessing of him that was ready to perish came upon me;And I caused the widow's heart to sing for joy.
I put on righteousness, and it {Or, clothed itself with me}clothed me:My justice was as a robe and a {Or, turban.}diadem.
I was eyes to the blind,And feet was I to the lame.
I was a father to the needy:And {Or, the cause which i knew not}the cause of him that I knew not I searched out.
And I brake the {Hebrew: great teeth.}jaws of the unrighteous,And plucked the prey out of his teeth.
For the Chief Musician; set to Al-tashheth. A Psalm of David. Michtam. {Or, Is the righteousness ye should speak dumb?}Do ye indeed {Or, as otherwise read, O ye gods Or, O ye mighty ones}in silence speak righteousness?Do ye {Or, judge uprightly the sons of men}judge uprightly, O ye sons of men?
Nay, in heart ye work wickedness;Ye weigh out the violence of your hands in the earth.
How long will ye judge unjustly,And respect the persons of the wicked? [Selah
Judge the {Or, weak}poor and fatherless:Do justice to the afflicted and destitute.
Rescue the {Or, weak}poor and needy:Deliver them out of the hand of the wicked.
He that justifieth the wicked, and he that condemneth the righteous,Both of them alike are an abomination to Jehovah.
Open thy mouth for the dumb,In the cause of all such as are {Or, ready to pass away Hebrew; the sons of passing away.}left desolate.
Open thy mouth, judge righteously,And minister justice to the poor and needy.
learn to do well; seek justice, {Or, set right the oppressor}relieve the oppressed, judge the fatherless, plead for the widow.
Thy princes are rebellious, and companions of thieves; every one loveth bribes, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them.
that justify the wicked for a bribe, and take away the righteousness of the righteous from him!
but with righteousness shall he judge the poor, and decide with equity for the meek of the {Or, land}earth; and he shall smite the {Or, land}earth with the rod of his mouth; and with the breath of his lips shall he slay the wicked.
Behold, a king shall reign in righteousness, and princes shall rule in justice.
And a man shall be as a hiding-place from the wind, and a covert from the tempest, as streams of water in a dry place, as the shade of a great rock in a weary land.
O house of David, thus saith Jehovah, Execute justice in the morning, and deliver him that is robbed out of the hand of the oppressor, lest my wrath go forth like fire, and burn so that none can quench it, because of the evil of {Another reading is, their.}your doings.
And in a controversy they shall stand to judge; according to mine ordinances shall they judge it: and they shall keep my laws and my statutes in all my appointed feasts; and they shall hallow my sabbaths.
And I said, Hear, I pray you, ye heads of Jacob, and rulers of the house of Israel: is it not for you to know justice?
ye who hate the good, and love the evil; who pluck off their skin from off them, and their flesh from off their bones;
Therefore the law is slacked, and justice {Or, goeth not forth unto victory}doth never go forth; for the wicked doth compass about the righteous; therefore justice goeth forth perverted.
Thou that art of purer eyes than to behold evil, and that canst not look on perverseness, wherefore lookest thou upon them that deal treacherously, and holdest thy peace when the wicked swalloweth up the man that is more righteous than he;
Then shall ye return and discern between the righteous and the wicked, between him that serveth God and him that serveth him not. {[Chapter 3:19 in Hebrew]}
And even now the axe lieth at the root of the trees: every tree therefore that bringeth not forth good fruit is hewn down, and cast into the fire.