He that is wounded in the stones, or hath his privy member cut off, shall not enter into the assembly of Jehovah.
A bastard shall not enter into the assembly of Jehovah; even to the tenth generation shall none of his enter into the assembly of Jehovah.
An Ammonite or a Moabite shall not enter into the assembly of Jehovah; even to the tenth generation shall none belonging to them enter into the assembly of Jehovah for ever:
because they met you not with bread and with water in the way, when ye came forth out of Egypt, and because they hired against thee Balaam the son of Beor from Pethor of {Hebrew: Aram-naharaim.}Mesopotamia, to curse thee.
Nevertheless Jehovah thy God would not hearken unto Balaam; but Jehovah thy God turned the curse into a blessing unto thee, because Jehovah thy God loved thee.
Thou shalt not seek their peace nor their prosperity all thy days for ever.
Thou shalt not abhor an Edomite; for he is thy brother: thou shalt not abhor an Egyptian, because thou wast a sojourner in his land.
The children of the third generation that are born unto them shall enter into the assembly of Jehovah.
When thou goest forth in camp against thine enemies, then thou shalt keep thee from every evil thing.
If there be among you any man, that is not clean by reason of that which chanceth him by night, then shall he go abroad out of the camp, he shall not come within the camp:
but it shall be, when evening cometh on, he shall bathe himself in water; and when the sun is down, he shall come within the camp.
Thou shalt have a place also without the camp, whither thou shalt go forth abroad:
and thou shalt have a {Or, shovel}paddle among thy weapons; and it shall be, when thou sittest down abroad, thou shalt dig therewith, and shalt turn back and cover that which cometh from thee:
for Jehovah thy God walketh in the midst of thy camp, to deliver thee, and to give up thine enemies before thee; therefore shall thy camp be holy, that he may not see {Hebrew: nakedness of anything.}an unclean thing in thee, and turn away from thee.
Thou shalt not deliver unto his master a servant that is escaped from his master unto thee:
he shall dwell with thee, in the midst of thee, in the place which he shall choose within one of thy gates, where it pleaseth him best: thou shalt not oppress him.
There shall be no {Hebrew: kedeshah. See Genesis 38:21.}prostitute of the daughters of Israel, neither shall there be a {Hebrew: kadesh.}sodomite of the sons of Israel.
Thou shalt not bring the hire of a harlot, or the wages of a dog, into the house of Jehovah thy God for any vow: for even both these are an abomination unto Jehovah thy God.
Thou shalt not lend upon interest to thy brother; interest of money, interest of victuals, interest of anything that is lent upon interest.
Unto a foreigner thou mayest lend upon interest; but unto thy brother thou shalt not lend upon interest, that Jehovah thy God may bless thee in all that thou puttest thy hand unto, in the land whither thou goest in to possess it.
When thou shalt vow a vow unto Jehovah thy God, thou shalt not be slack to pay it: for Jehovah thy God will surely require it of thee; and it would be sin in thee.
But if thou shalt forbear to vow, it shall be no sin in thee.
That which is gone out of thy lips thou shalt observe and do; according as thou hast vowed unto Jehovah thy God, a freewill-offering, which thou hast promised with thy mouth.
When thou comest into thy neighbor's vineyard, then thou mayest eat of grapes thy fill at thine own pleasure; but thou shalt not put any in thy vessel.
When thou comest into thy neighbor's standing grain, then thou mayest pluck the ears with thy hand; but thou shalt not move a sickle unto thy neighbor's standing grain.
Querverweise zu 5. Mose 23,9 5Mo 23,9
But as for you, only keep yourselves from the devoted thing, lest when ye have devoted it, ye take of the devoted thing; so would ye make the camp of Israel {Hebrew: devoted.}accursed, and trouble it.
Israel hath sinned; yea, they have even transgressed my covenant which I commanded them: yea, they have even taken of the devoted thing, and have also stolen, and dissembled also; and they have even put it among their own stuff.
Therefore the children of Israel cannot stand before their enemies; they turn their backs before their enemies, because they are become accursed: I will not be with you any more, except ye destroy the devoted thing from among you.
Up, sanctify the people, and say, Sanctify yourselves against to-morrow: for thus saith Jehovah, the God of Israel, There is a devoted thing in the midst of thee, O Israel; thou canst not stand before thine enemies, until ye take away the devoted thing from among you.
Then all the children of Israel, and all the people, went up, and came unto Beth-el, and wept, and sat there before Jehovah, and fasted that day until even; and they offered burnt-offerings and peace-offerings before Jehovah.
And Jehoshaphat dwelt at Jerusalem: and he went out again among the people from Beer-sheba to the hill-country of Ephraim, and brought them back unto Jehovah, the God of their fathers.
And Jehoshaphat feared, and set himself to seek unto Jehovah; and he proclaimed a fast throughout all Judah.
And Judah gathered themselves together, to seek help of Jehovah: even out of all the cities of Judah they came to seek Jehovah.
And Jehoshaphat stood in the assembly of Judah and Jerusalem, in the house of Jehovah, before the new court;
and he said, O Jehovah, the God of our fathers, art not thou God in heaven? and art not thou ruler over all the kingdoms of the nations? and in thy hand is power and might, so that none is able to withstand thee.
Didst not thou, O our God, drive out the inhabitants of this land before thy people Israel, and give it to the seed of Abraham thy friend for ever?
And they dwelt therein, and have built thee a sanctuary therein for thy name, saying,
If evil come upon us, {Or, the sword of judgement}the sword, judgment, or pestilence, or famine, we will stand before this house, and before thee, (for thy name is in this house,) and cry unto thee in our affliction, and thou wilt hear and save.
And now, behold, the children of Ammon and Moab and mount Seir, whom thou wouldest not let Israel invade, when they came out of the land of Egypt, but they turned aside from them, and destroyed them not;
behold, how they reward us, to come to cast us out of thy possession, which thou hast given us to inherit.
O our God, wilt thou not judge them? for we have no might against this great company that cometh against us; neither know we what to do: but our eyes are upon thee.
And all Judah stood before Jehovah, with their little ones, their wives, and their children.
And thus did Hezekiah throughout all Judah; and he wrought that which was good and right and {Hebrew: faithfulness.}faithful before Jehovah his God.
And in every work that he began in the service of the house of God, and in the law, and in the commandments, to seek his God, he did it with all his heart, and prospered.
After these things, and this faithfulness, Sennacherib king of Assyria came, and entered into Judah, and encamped against the fortified cities, and thought {Hebrew: to break them up.}to win them for himself.
And when Hezekiah saw that Sennacherib was come, and that {Hebrew: his face was to fight.}he was purposed to fight against Jerusalem,
he took counsel with his princes and his mighty men to stop the waters of the fountains which were without the city; and they helped him.
So there was gathered much people together, and they stopped all the fountains, and the brook that flowed through the midst of the land, saying, Why should the kings of Assyria come, and find much water?
And he took courage, and built up all the wall that was broken down, and {The Vulgate has, built towers thereon.}raised it up to the towers, and {Or, another}the other wall without, and strengthened Millo in the city of David, and made weapons and shields in abundance.
And he set captains of war over the people, and gathered them together to him in the broad place at the gate of the city, and spake comfortably to them, saying,
Be strong and of good courage, be not afraid nor dismayed for the king of Assyria, nor for all the multitude that is with him; for {Or, there are more}there is a greater with us than with him:
with him is an arm of flesh; but with us is Jehovah our God to help us, and to fight our battles. And the people rested themselves upon the words of Hezekiah king of Judah.
After this did Sennacherib king of Assyria send his servants to Jerusalem, (now he was before Lachish, and all his power with him), unto Hezekiah king of Judah, and unto all Judah that were at Jerusalem, saying,
Thus saith Sennacherib king of Assyria, Whereon do ye trust, that ye abide {Or, in the stronghold}the siege in Jerusalem?
Doth not Hezekiah persuade you, to give you over to die by famine and by thirst, saying, Jehovah our God will deliver us out of the hand of the king of Assyria?
Hath not the same Hezekiah taken away his high places and his altars, and commanded Judah and Jerusalem, saying, Ye shall worship before one altar, and upon it shall ye burn incense?
Know ye not what I and my fathers have done unto all the peoples of the lands? Were the gods of the nations of the lands in any wise able to deliver their land out of my hand?
Who was there among all the gods of those nations which my fathers {Hebrew: devoted.}utterly destroyed, that could deliver his people out of my hand, that your God should be able to deliver you out of my hand?
Now therefore let not Hezekiah deceive you, nor persuade you after this manner, neither believe ye him; for no god of any nation or kingdom was able to deliver his people out of my hand, and out of the hand of my fathers: how much less shall your {Or, gods}God deliver you out of my hand?
And his servants spake yet more against Jehovah God, and against his servant Hezekiah.
He wrote also {Or, a letter}letters, to rail on Jehovah, the God of Israel, and to speak against him, saying, As the gods of the nations of the lands, which have not delivered their people out of my hand, so shall not the God of Hezekiah deliver his people out of my hand.
And they cried with a loud voice in the Jews' language unto the people of Jerusalem that were on the wall, to affright them, and to trouble them; that they might take the city.
And they spake of the God of Jerusalem, as of the gods of the peoples of the earth, which are the work of men's hands.
And Hezekiah the king, and Isaiah the prophet the son of Amoz, prayed because of this, and cried to heaven.
And Jehovah sent an angel, who cut off all the mighty men of valor, and the leaders and captains, in the camp of the king of Assyria. So he returned with shame of face to his own land. And when he was come into the house of his god, they that came forth from his own bowels {Hebrew: caused him to fall.}slew him there with the sword.
Thus Jehovah saved Hezekiah and the inhabitants of Jerusalem from the hand of Sennacherib the king of Assyria, and from the hand of all others, and guided them on every side.
And {Greek: soldiers on service.}soldiers also asked him, saying, And we, what must we do? And he said unto them, Extort from no man by violence, neither accuse any one wrongfully; and be content with your wages.
And I saw the heaven opened; and behold, a white horse, and he that sat thereon {Some ancient authorities omit called.}called Faithful and True; and in righteousness he doth judge and make war.
And his eyes are a flame of fire, and upon his head are many diadems; and he hath a name written which no one knoweth but he himself.
And he is arrayed in a garment {Some ancient authorities read dipped in.}sprinkled with blood: and his name is called The Word of God.
And the armies which are in heaven followed him upon white horses, clothed in fine linen, white and pure.